K.S. Aksakov, A Study in Ideas, Vol. III


Book Description

In this study the author singles out the ideas of K. S. Aksakov (1817-1860), philologist, poet, historian, and sometime dramatist, and places them in the broader current of nineteenth century Slavophilism. Originally published in 1982. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.




On Spiritual Unity


Book Description

This volume brings together the religious and philosophical writings of the founders of Russian religious philosophy, Aleksei Khomiakov and Ivan Kireevsky. Both began their intellectual careers in the literary world of the 1820s. The texts collected here make the philosophical concepts of Sobornost (community, universality, wholeness, ecumenicity) and integral knowledge, available to western readers. Based on the primacy of the heart, the spiritual wholeness of the human being and the cognitive will, integral knowing moves beyond rationality to union with the object of knowledge in knowing. This book provides an introduction to Russian religious philosophy, and a profound, meditative text for anyone concerned with human and spiritual unity. Also included are two responses to Slavophile ideas by the prominent Russian philosophers Pavel Florensky and Nikolai Berdiaev.




The Emergence of Romanticism


Book Description

Although primarily known as an eminent historian of Russia, Nicholas Riasanovsky has been a longtime student of European Romanticism. In this book, Riasanovsky offers a refreshing and appealing new interpretation of Romanticism's goals and influence. He searches for the origins of the dazzling vision that made the great early Romantic poets in England and Germany--Wordsworth, Coleridge, Novalis, and Friedrich Schlegel--look at the world in a new way. He stresses that Romanticism was produced only by Western Christian civilization, with its unique view of humankind's relationship to God. The Romantic's frantic and heroic striving after unreachable goals mirrors Christian beliefs in human inability to adequately address God, speak to God, or praise God. Further, Riasanovsky argues that Romantic thought had important political implications, playing a key role in the rise of nationalism in Europe. Offering a historical examination of an area often limited to literary analysis, this book gracefully makes a larger historical statement about the nature and centrality of European Romanticism.




Dostoevsky and The Idea of Russianness


Book Description

This book examines Dostoevsky's interest in, and engagement with, "Slavophilism" - a Russian mid-nineteenth century movement of conservative nationalist thought. It explores Dostoevsky's views, as expressed in both his non-fiction and fiction, on the religious, spiritual and moral ideas which he considered to be innately Russian. It concludes that Dostoevsky is an important successor to the Slavophiles, in that he developed their ideas in a more coherent fashion, broadening their moral and spiritual concerns into a more universal message about the true worth of Russia and her people.




The Four Horsemen


Book Description

The Four Horsemen narrates the history of revolution in Spain, Naples, Greece, and Russia in the 1820s, connecting the social movements and activities on the ground, in the inimitable voice of a renowned historian.




Russian Messianism


Book Description

This unique work will be of great interest to those engaged in politics and Russian studies, as well as professionals dealing with Russia.




Civil Society and the Search for Justice in Russia


Book Description

More than a decade has passed since path-breaking policies aimed at liberalizing post-Soviet society were first introduced in Russia. Today, these promises of freedom, equality, and justice remain largely unfulfilled and Russia's political system continues to exhibit signs of the deep-rooted problems that may well retard, if not completely derail, any possibility of future reform. Against this stark background, Civil Society and the Search for Justice in Russia explores the various dimensions of Russia's civil society: the meaning of, and search for, justice; the role of the Orthodox church as a principal unifier in civil society; the need for new freedoms for women and ethnic minorities; and the role of mass education and the free press in inculcating and articulating new civic values. Expertly blending the historical with the theoretical, the recent with the empirical this work offers new insight and analysis into the ability of a nascent Russian civil society to engage effectively with the twenty-first century Russian state to ensure social, religious, and political justice.




Journeys to a Graveyard


Book Description

Journeys to a Graveyard examines the descriptions provided by eight Russian writers of journeys made to western European countries between 1697 and 1880. The descriptions reveal the mentality and preoccupations of the Russian social and intellectual elites during this period. The travellers' perceptions of western European countries are treated here as an ambivalent response to a civilization with which Russia was belatedly coming into close contact as a result of the imperial ambition of the Russian state and the westernization of the Russian elites. The travellers perceived the most advanced European countries as superior to Russia in terms of material achievement and the maturity and refinement of their cultures, but they also promoted a view of Russia as in other respects superior to the western nations. Heavily influenced from the late eighteenth century by Romanticism and by the rise of nationalism in the west, they tended to depict European civilization as moribund. By this means they managed to define their own emergent nation in a contrastive way as having youth and promising futurity.




Nineteenth-Century Russia


Book Description

This new Seminar Study provides students with a rewarding introduction to nineteenth-century Russia. This period of Russian history is, of course, characterised by the flowering of an enormously rich intellectual and cultural life, the origins of which lie in the intelligentsia¿s opposition to autocratic rule. Here, Professor Offord introduces the reader to the period while focusing particularly on the rise of radicalism. The book opens with two scene-setting chapters: one looking at the political and social structure peculiar to Russia, and the second looking at the cultural and intellectual background. Then, within a chronological framework, the author examines all the great 'events' in the history of Russian radicalism - from the Decembrist Revolt in 1825, to the 'going to the people' in 1874, and the assassination of Alexander II in 1881. However, throughout the text sustained attention is given to the intellectual dimension of nineteenth-century Russian history. Professor Offord examines all the major schools of thought and looks in detail at all the great thinkers of the day, including Chaadaev, Belinsky, Herzen, Chernyshevsky, Bakunin and Tolstoy. This new book will provide essential reading for anyone studying nineteenth-century Russia. Lucid, accessible and immensely readable, it is a formidable achievement.




New Conservatives in Russia and East Central Europe


Book Description

This book explores the emergence, and in Poland, Hungary, and Russia the coming to power, of politicians and political parties rejecting the consensus around market reforms, democratization, and rule of law that has characterized moves toward an "open society" from the 1990s. It discusses how over the last decade these political actors, together with various think tanks, intellectual circles, and religious actors, have increasingly presented themselves as "conservatives," and outlines how these actors are developing a new local brand of conservatism as a full-fledged ideology that counters the perceived liberal overemphasis on individual rights and freedom, and differs from the ideology of the established, present-day conservative parties of Western Europe. Overall, the book argues that the "renaissance of conservatism" in these countries represents variations on a new, illiberal conservatism that aims to re-establish a strong state sovereignty defining and pursuing a national path of development.