Ideology and Royal Power in Medieval France


Book Description

Ideology and Royal Power is a collection of essays describing and assessing the ways in which royal publicists in medieval France conceived the authority of the crown, especially with regard to protecting and defending its Christian subjects from their alleged enemies at home and abroad--corrupt officials, Jews (particularly moneylenders), heretics, and Muslims. A number of the essays also describe the execution of royal policies with respect to these groups and evaluate their impact, both in terms of the groups affected and their influence on further developments in royal ideology. A key figure is that of Louis IX, Saint Louis (r. 1226-1270).




Ideology and Royal Power in Medieval France


Book Description

A collection of essays that describe and assess the ways in which royal publicists in Medieval France conceived the authority of the crown, especially with regards to protecting and defending Christian subjects from their alleged enemies at home and abroad - corrupt officials, Jews, heretics and Muslims. A number of the essays also describe the execution of royal policies with respect to these groups and evaluate their impact, both in terms of the groups affected and their influence on further developments in royal ideology.




Philip III the Bold, King of France, 1270-85


Book Description

With Charles-Victor Langlois we see a scholar who has mastered difficult sources written in 13th century Church Latin and vernacular French. And he is not content to simply retell stories from medieval chroniclers, but goes beyond to explore his central thesis about the development and evolution of royal power and government administration in France. Even when he appears to minimize or cast Philip III in a bad light, it must impress the modern reader that Langlois, a man of the 19th century, had the integrity to develop his thesis based on rigorous inquiry of primary sources, the essence of professional history. Langlois was a man of his era, a century imbued with obsession over nationalism, and his history was also a search for the origins of the French nation. Contents include: 1.) Entourage of the King and intrigues at court, 2.) Succession of Philip III and external affairs, 3.) the disastrous crusade against the King of Aragon and the death of Philip III, 4.) the importance of state acquisitions operated by royalty in the 13th century, 5.) the relations of feudal royalty with the three orders of society, 6.) Philip and the Church, 7.) the relations of royalty with the towns at the end of the 13th century, 8.) Royal jurisdiction, theory and practice, 9.) royal legislation, 10.) Organisation of the King's court, 11.) Administration at the local level, 12.) Financial organization, 13.) Fiscal privileges, 14.) Military organization. This modern translation is based upon Le Règne de Philippe III le Hardi (Paris, 1887) This work of exacting scholarship was an early monograph by Langlois, who eventually won a position at the Sorbonne, or the University of Paris, where he taught paleography, bibliography, and medieval history. He was also director of the Archives Nationales, 1913-29.




The Government of Philip Augustus


Book Description

In the thirteenth century the French kings won ascendancy over France, while France achieved political and cultural supremacy over western Europe. Based on French sources, this meticulously documented study provides an account of how Philip Augustus (1179-1223) brought about this transformation of royal power.







Rebel Barons


Book Description

Ambivalence towards kings, and other sovereign powers, is deep-seated in medieval culture: sovereigns might provide justice, but were always potential tyrants, who usurped power and 'stole' through taxation. Rebel Barons writes the history of this ambivalence, which was especially acute in England, France, and Italy in the twelfth to fifteenth centuries, when the modern ideology of sovereignty, arguing for monopolies on justice and the legitimate use of violence, was developed. Sovereign powers asserted themselves militarily and economically provoking complex phenomena of resistance by aristocrats. This volume argues that the chansons de geste, the key genre for disseminating models of violent noble opposition to sovereigns, offer a powerful way of understanding acts of resistance. Traditionally seen as France's epic literary monuments - the Chanson de Roland is often presented as foundational of French literature - chansons de geste in fact come from areas antagonistic to France, such as Burgundy, England, Flanders, Occitania, and Italy, where they were reworked repeatedly from the twelfth century to the fifteenth and recast into prose and chronicle forms. Rebel baron narratives were the principal vehicle for aristocratic concerns about tyranny, for models of violent opposition to sovereigns and for fantasies of escape from the Carolingian world via crusade and Oriental adventures. Rebel Barons reads this corpus across its full range of historical and geographical relevance, and through changes in form, as well as placing it in dialogue with medieval political theory, to bring out the contributions of literary texts to political debates. Revealing the widespread and long-lived importance of these anti-royalist works supporting regional aristocratic rights to feud and revolt, Rebel Barons reshapes our knowledge of reactions to changing political realities at a crux period in European history.




Princely Power in Late Medieval France


Book Description

An in-depth study of coexisting social norms of princely power cutting across categories of hierarchy, gender, and collaborative rulership.




Ideology in the Middle Ages


Book Description

This highly interdisciplinary volume, with a focus on southern European case studies, sets out to illuminate medieval thought, and to consider how the underlying values of the Middle Ages exerted significant influence in medieval society in the West.




Culture, Power and Personality in Medieval France


Book Description

This collection is a notable example of how the cultural history of the middle ages can be written in terms that satisfy both the historian and the literary scholar. John Benton's knowledge of the personnel, structure and finance of medieval courts complemented his understanding of the literature they produced.




Vernacular Voices


Book Description

A thirteenth-century text purporting to represent a debate between a Jew and a Christian begins with the latter's exposition of the virgin birth, something the Jew finds incomprehensible at the most basic level, for reasons other than theological: "Speak to me in French and explain your words!" he says. "Gloss for me in French what you are saying in Latin!" While the Christian and the Jew of the debate both inhabit the so-called Latin Middle Ages, the Jew is no more comfortable with Latin than the Christian would be with Hebrew. Communication between the two is possible only through the vernacular. In Vernacular Voices, Kirsten Fudeman looks at the roles played by language, and especially medieval French and Hebrew, in shaping identity and culture. How did language affect the way Jews thought, how they interacted with one another and with Christians, and who they perceived themselves to be? What circumstances and forces led to the rise of a medieval Jewish tradition in French? Who were the writers, and why did they sometimes choose to write in the vernacular rather than Hebrew? How and in what terms did Jews define their relationship to the larger French-speaking community? Drawing on a variety of texts written in medieval French and Hebrew, including biblical glosses, medical and culinary recipes, incantations, prayers for the dead, wedding songs, and letters, Fudeman challenges readers to open their ears to the everyday voices of medieval French-speaking Jews and to consider French elements in Hebrew manuscripts not as a marginal phenomenon but as reflections of a vibrant and full vernacular existence. Applying analytical strategies from linguistics, literature, and history, she demonstrates that language played a central role in the formation, expression, and maintenance of medieval Jewish identity and that it brought Christians and Jews together even as it set them apart.