Ill Newes from New-England


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EARLY HISTORY OF RELIGION. Imagine holding history in your hands. Now you can. Digitally preserved and previously accessible only through libraries as Early English Books Online, this rare material is now available in single print editions. Thousands of books written between 1475 and 1700 can be delivered to your doorstep in individual volumes of high quality historical reproductions. From the beginning of recorded history we have looked to the heavens for inspiration and guidance. In these early religious documents, sermons, and pamphlets, we see the spiritual impact on the lives of both royalty and the commoner. We also get insights into a clergy that was growing ever more powerful as a political force. This is one of the world's largest collections of religious works of this type, revealing much about our interpretation of the modern church and spirituality. ++++ The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to insure edition identification: ++++ "Ill newes from New-England, or, A nar r]ative of New-Englands persecution wherin is declared that while old England is becoming new, New-England is become old: also four proposals to the Honoured Parliament and Councel of State" Clarke, John, 1609-1676. "A faithfull and true relation of the prosecution of Obediah Holmes, John Crandall, and John Clarke, meerly for conscience towards God, by the principall members of the church, or common-wealth of the Mathatusets in New-England ... drawn forth by the aforesaid John Clarke" p. 1-35. 20], 76 p. London: Printed by Henry Hills ..., 1652. Wing / C4471 English Reproduction of the original in the Henry E. Huntington Library and Art Gallery ++++ This book represents an authentic reproduction of the text as printed by the original publisher. While we have attempted to accurately maintain the integrity of the original work, there are sometimes problems with the original work or the micro-film from which the books were digitized. This can result in errors in reproduction. Possible imperfections include missing and blurred pages, poor pictures, markings and other reproduction issues beyond our control. Because this work is culturally important, we have made it available as part of our commitment to protecting, preserving and promoting the world's literature.







Puritans in the New World


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Puritans in the New World tells the story of the powerful yet turbulent culture of the English people who embarked on an "errand into the wilderness." It presents the Puritans in their own words, shedding light on the lives both of great dissenters such as Roger Williams and Anne Hutchinson and of the orthodox leaders who contended against them. Classics of Puritan expression, like Mary Rowlandson's captivity narrative, Anne Bradstreet's poetry, and William Bradford's Of Plymouth Plantation appear alongside texts that are less well known but no less important: confessions of religious experience by lay people, the "diabolical" possession of a young woman, and the testimony of Native Americans who accept Christianity. Hall's chapter introductions provide a running history of Puritanism in seventeenth-century New England and alert readers to important scholarship. Above all, this is a collection of texts that vividly illuminates the experience of being a Puritan in the New World. The book will be welcomed by all those who are interested in early American literature, religion, and history.




Martyrs' Mirror


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Martyrs' Mirror examines the folklore of martyrdom among seventeenth-century New England Protestants, exploring how they imagined themselves within biblical and historical narratives of persecution. Memories of martyrdom, especially stories of the Protestants killed during the reign of Queen Mary in the mid-sixteenth century, were central to a model of holiness and political legitimacy. The colonists of early New England drew on this historical imagination in order to strengthen their authority in matters of religion during times of distress. By examining how the notions of persecution and martyrdom move in and out of the writing of the period, Adrian Chastain Weimer finds that the idea of the true church as a persecuted church infused colonial identity. Though contested, the martyrs formed a shared heritage, and fear of being labeled a persecutor, or even admiration for a cheerful sufferer, could serve to inspire religious tolerance. The sense of being persecuted also allowed colonists to avoid responsibility for aggression against Algonquian tribes. Surprisingly, those wishing to defend maltreated Christian Algonquians wrote their history as a continuation of the persecutions of the true church. This examination of the historical imagination of martyrdom contributes to our understanding of the meaning of suffering and holiness in English Protestant culture, of the significance of religious models to debates over political legitimacy, and of the cultural history of persecution and tolerance.




A History of Christianity in the United States and Canada


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Author Mark Noll presents the unfolding drama of American Christianity with accuracy and skill, from the first European settlements to ecumenism in the late 20th Century. This work has become a standard in the field of North American religious history.




A History and Description of New England


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Reprint of the original. The publishing house Anatiposi publishes historical books as reprints. Due to their age, these books may have missing pages or inferior quality. Our aim is to preserve these books and make them available to the public so that they do not get lost.




An Open Door of Liberty


Book Description

An Open Door of Liberty is about how religious freedom came to be an important part of the basic law of the United States. There has been much discussion and some controversy over the years as to what a religiously free society requires of its citizens and its government, but there is widespread agreement that Americans should have an absolute right to maintain their own religious (or unreligious) opinions, exceptionally broad rights to their religious practices (or the right not to practice) and that government should not establish any set of beliefs as an "official" religion. It was not always so. At the dawn of the colonial era in the early 1600s the newly-formed colonies followed the then-common practice of Europe and particularly England by demanding adherence to the beliefs and practices of a state-sponsored church. Massachusetts, established by Puritan dissenters from the official Anglican church, enforced its own interpretation of Christian theology, exiling anyone from their society who would not conform. Virginia, a bastion of orthodox Anglicanism, admitted no one who would not acknowledge the king as the head of the only true church. An Open Door of Liberty describes how generations of religious dissidents changed the culture and eventually the law. The story includes the founding of religiously free Rhode Island by Roger Williams, Anne Hutchinson and other Massachusetts exiles, the efforts of English Catholics led by the Calverts to create a tolerant haven in Maryland, the role of the Quakers throughout the colonies in challenging oppressive laws at considerable physical peril as well as the establishment of Pennsylvania by Quaker William Penn as one of the most tolerant societies of its day and the role of the early Baptists from John Clarke to later figures such as Isaac Backus and their advocacy of "soul liberty." Through their efforts and those of others, most Americans came to agree with Thomas Jefferson that "Almighty God hath created the mind free" and supported the religion clauses of the First Amendment as well as similar laws in the first constitutions of the newly independent states. Also discussed in this book are some of the ramifications of attempting to create a religiously free society. For example, what is meant by "separation of church and state" and why does use of this phrase sometimes result in arguments? How did breaking apart the church-state power structure help make democracy possible? If religious freedom is part of our basic law why have some religious groups been subject to hostility and violations of their rights? These topics and other aspects of religious freedom have been the subject of their own detailed works, but the overview contained in An Open Door of Liberty helps give some context to the subject.










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