Saint Thomas Aquinas Collection [22 Books]


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SAINT THOMAS AQUINAS COLLECTION [22 BOOKS] — Quality Formatting and Value — Active Index, Multiple Table of Contents for all Books — Multiple Illustrations Thomas Aquinas, O.P., was an Italian Dominican friar, Catholic priest, and Doctor of the Church. He was an immensely influential philosopher, theologian, and jurist in the tradition of scholasticism, within which he is also known as the Doctor Angelicus and the Doctor Communis. The name Aquinas identifies his ancestral origins in the county of Aquino in present-day Lazio, where his family held land until 1137. He was the foremost classical proponent of natural theology and the father of Thomism. His influence on Western thought is considerable, and much of modern philosophy developed or opposed his ideas, particularly in the areas of ethics, natural law, metaphysics, and political theory. Unlike many currents in the Church of the time, Thomas embraced several ideas put forward by Aristotle—whom he called "the Philosopher"—and attempted to synthesize Aristotelian philosophy with the principles of Christianity. The works for which he is best known are the Summa Theologiae and the Summa contra Gentiles. His commentaries on Sacred Scripture and on Aristotle form an important part of his body of work. Furthermore, Thomas is distinguished for his eucharistic hymns, which form a part of the Church's liturgy. —BOOKS— AN APOLOGY FOR THE RELIGIOUS ORDERS ARISTOTLE ON INTERPRETATION CATENA AUREA: COMMENTARY ON THE FOUR GOSPELS COLLECTED OUT OF THE WORKS OF THE FATHERS: VOLUMES 1 TO 4 COMMENTARY ON ARISTOTLE’S DE ANIMA COMMENTARY ON ARISTOTLE'S PHYSICS COMMENTARY ON THE METAPHYSICS COMPENDIUM OF THEOLOGY DE MEMORIA ET REMINISCENTIA EXPLANATION OF THE LORD'S PRAYER EXPLANATION OF THE TEN COMMANDMENTS NATURE AND GRACE: SELECTIONS FROM THE SUMMA THEOLOGICA OF THOMAS AQUINAS NINETY-NINE HOMILIES OF SAINT THOMAS AQUINAS: UPON THE EPISTLES AND GOSPELS FOR FORTY-NINE SUNDAYS OF THE CHRISTIAN YEAR OF GOD AND HIS CREATURES ON KINGSHIP: TO THE KING OF CYPRUS ON THE POWER OF GOD REFUTATION OF THE PERNICIOUS TEACHING OF THOSE WHO WOULD DETER MEN FROM ENTERING RELIGIOUS LIFE THE BREAD OF LIFE: OR SAINT THOMAS AQUINAS ON THE ADORABLE SACRAMENT OF THE ALTAR THE PERFECTION OF THE SPIRITUAL LIFE THE RELIGIOUS STATE: THE EPISCOPATE AND THE PRIESTLY OFFICE THE SOUL THE SUMMA CONTRA GENTILES THE SUMMA THEOLOGICA: COMPLETE EDITION PUBLISHER: AETERNA PRESS




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The Specification of Human Actions in St Thomas Aquinas


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Thomas Aquinas believed that human actions have species, such as theft or almsgiving. A problem arises, however, concerning his teaching on how such moral kinds are determined. Aquinas uses five different terms - end, object, matter, circumstance, and motive - to identify what gives species to human actions. Although similarities in meaning can be discerned between certain of these terms, apparent differences between others make it difficult to grasp how all five could refer to what specifies human actions. Joseph Pilsner examines and compares Aquinas's understanding of these five terms to see if a consistent account of his teaching on specification can be proposed.







General Catalogue of Printed Books


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Thomas Aquinas on Virtue and Human Flourishing


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Thomas Aquinas offers teleological systematisation of the habits needed for human flourishing. His metaphysical jurisprudence remodels ethics upon this, rather than on a moral precept. “Eternal law” governing the world determines “natural law”, reflected in human legislation (a variety of the “anthropic principle”). Finally, law, unwritten, is infused spirit as self-consciousness, “universal of universals”. Acquired virtues elicit this, become effusion, represented in religion as gifts or graces. But mind’s or spirit’s omnipresence, necessarily “closer to me than I am to myself”, supersedes the abstractions of heteronomy versus autonomy. The habitual well-being brought by prudence, justice, courage and temperance prompts this picture of gifts and graces. The “theological virtues”, faith (explicit or implicit) and hope fulfilled in love, “crown” our natural rationality, set toward as being the universal. “Become what you are”. Heteronomous law is thus “defused” at root by grounding it entirely upon immovable spiritual (mental) inclination towards universal fulfilment as naturally desired, reflection shows. Virtue, finally, is best assessed as a capacity for the individually beautiful yet habit-based action, Aristotle’s to kalon. Aquinas puts this picture as summed up in the beatitudes of the “Sermon on the Mount”.




Summa Theologica, Volume 3 (Part II, Second Section)


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"The Summa Theologica is the best-known work of Italian philosopher, scholar, and Dominican friar SAINT THOMAS AQUINAS (1225 1274), widely considered the Catholic Church s greatest theologian. Famously consulted (immediately after the Bible) on religious questions at the Council of Trent, Aquinas s masterpiece has been considered a summary of official Church philosophy ever since. Aquinas considers approximately 10,000 questions on Church doctrine covering the roles and nature of God, man, and Jesus, then lays out objections to Church teachings and systematically confronts each, using Biblical verses, theologians, and philosophers to bolster his arguments. In Volume III, Aquinas addresses: faith and heresy charity peace and war mercy, anger, and justice prayer truth and much more. This massive work of scholarship, spanning five volumes, addresses just about every possible query or argument that any believer or atheist could have, and remains essential, more than seven hundred years after it was written, for clergy, religious historians, and serious students of Catholic thought."




Reading the Song of Songs with St. Thomas Aquinas


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St. Thomas Aquinas never commented on the Song of Songs. The purpose of this book is to demonstrate, however, that he meditated on it and absorbed it, so that the words of the Song are for him a familiar repertoire and a theological source. His work contains numerous citations of the Song, not counting his borrowings of vocabulary and images from it. In total, there are 312 citations of the Song in Aquinas’s corpus, along with citations of the Song that are found in citations that Aquinas makes of other authors (as for example in the Catena aurea). Understanding the purpose and placement of these citations significantly enriches our understanding of Aquinas as a theologian, biblical exegete, and spiritual master. The book contains an Appendix listing and contextualizing each citation. The study of the citations of the Song especially illuminates Aquinas’s spiritual doctrine. By citing the Song, Aquinas emphasizes the spiritual life’s path of dynamic ascent, through an ever increasing participation in the mystery of the nuptial union of Christ and the Church through love. The Song also highlights the eschatological tension or yearning present in the spiritual life, which is ordered to the fullness of beatific vision. Although Aquinas’s theology is highly “intellectual,” by citing the Song he brings out the affective character of the spiritual life and conveys the centrality of love in the soul’s journey toward Christ. He also draws together contemplation and preaching through his use of the Song.




Treatise on Law


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