In Praise of Scribes


Book Description




Scribal Culture and the Making of the Hebrew Bible


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We think of the Hebrew Bible as the Book--and yet it was produced by a largely nonliterate culture in which writing, editing, copying, interpretation, and public reading were the work of a professional elite. The scribes of ancient Israel are indeed the main figures behind the Hebrew Bible, and in this book Karel van der Toorn tells their story for the first time. His book considers the Bible in very specific historical terms, as the output of the scribal workshop of the Second Temple active in the period 500-200 BCE. Drawing comparisons with the scribal practices of ancient Egypt and Mesopotamia, van der Toorn clearly details the methods, the assumptions, and the material means of production that gave rise to biblical texts; then he brings his observations to bear on two important texts, Deuteronomy and Jeremiah. Traditionally seen as the copycats of antiquity, the scribes emerge here as the literate elite who held the key to the production as well as the transmission of texts. Van der Toorn's account of scribal culture opens a new perspective on the origins of the Hebrew Bible, revealing how the individual books of the Bible and the authors associated with them were products of the social and intellectual world of the scribes. By taking us inside that world, this book yields a new and arresting appreciation of the Hebrew Scriptures.




Of Scribes and Sages: Ancient versions and traditions


Book Description

Of Scribes and Sages focuses primarily on early interpretation of Scripture, including the emergence of Scripture as Scripture in its various versions and contexts. It examines recent research into the relationship of the Old Testament to the New and how sacred Scripture was interpreted during New Testament times. It also provides stimulating examples to students, scholars, and clergy in how the task of interpretation is to be done.




The Scribe in the Biblical World


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In der Reihe Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft (BZAW) erscheinen Arbeiten zu sämtlichen Gebieten der alttestamentlichen Wissenschaft. Im Zentrum steht die Hebräische Bibel, ihr Vor- und Nachleben im antiken Judentum sowie ihre vielfache Verzweigung in die benachbarten Kulturen der altorientalischen und hellenistisch-römischen Welt. Die BZAW akzeptiert Manuskriptvorschläge, die einen innovativen und signifikanten Beitrag zu Erforschung des Alten Testaments und seiner Umwelt leisten, sich intensiv mit der bestehenden Forschungsliteratur auseinandersetzen, stringent aufgebaut und flüssig geschrieben sind.




Women as Scribes


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Professor Beach's book on female scribes in twelfth-century Bavaria - a full-length study of the role of women copyists in the Middle Ages - is underpinned by the notion that the scriptorium was central to the intellectual revival of the Middle Ages and that women played a role in this renaissance. The author examines the exceptional quantity of evidence of female scribal activity in three different religious communities, pointing out the various ways in which the women worked - alone, with other women, and even alongside men - to produce books for monastic libraries, and discussing why their work should have been made visible, whereas that of other female scribes remains invisible. Beach's focus on manuscript production, and the religious, intellectual, social and economic factors which shaped that production, enables her to draw wide-ranging conclusions of interest not only to palaeographers but also to those interested in reading, literacy, religion and gender history.




Pursuing the Text


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The themes of this volume encompass the lifelong interests of one of the most eminent and learned Jewish scholars of our time: Qumran, Hellenism, Rabbinics and chronography. The contributors, leading scholars in these fields, have produced what is a benchmark of modern scholarship of Judaism in the Graeco-Roman period.




Old Testament Wisdom


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"For decades, James Crenshaw's Old Testament Wisdom has been the premier introduction to the wisdom books of the Old Testament. That tradition continues with this newly updated edition. This popular textbook introduces readers to the wisdom tradition as well as the biblical books of Proverbs, Job, Ecclesiastes, Sirach, and the Wisdom of Solomon. In addition, Crenshaw has expanded the discussion to include sapiential works from the Dead Sea Scrolls, the impact of wisdom traditions on the New Testament writers, and a new chapter on knowledge about God and the ancient sages' understanding of revelation. He provides expert analysis of the legacy of wisdom in other parts of the canon and in other cultures, offering new insights and fresh perspectives that can only come from one so well versed on the significance of Old Testament wisdom" -- BACK COVER.




Observing the Scribe at Work


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Scribes are paradoxically both central and invisible in most societies before the typographic revolution of the 15th century, witnessed by every manuscript, but often elusive as historical figures. The act of writing is a quotidian and vernacular practice as well as a literary one, and must be observed not only in the outputs of literary copyists or reports of their activities, but in the documents of everyday life. This volume collects contributions on scribal practice as it features on diverse media (including papyri, tablets, and inscriptions) in a range of ancient societies, from the Ancient Near East and Dynastic Egypt through the Graeco-Roman world to Byzantium. These discussions of the role and place of scribes and scribal activity in pre-typographic cultures both contribute to a better understanding of one of the key drivers of these cultures, and illuminate the transmission of knowledge and traditions within and between them.




Toward a Poetics of Genesis 1–11


Book Description

Daniel Lowery commences this work by suggesting that history is a subjective enterprise—it is controlled by those who record it. The power of the present decides what is counted as history, and how the rest of us are told about the past shapes our view of it and, concomitantly, our outlook for the future. In this sense, then, history fundamentally shapes the future. Few questions are more basic to human existence than Who am I? Where did I come from? What is my place in this world? The earliest chapters of Genesis have oriented hearers and readers for millennia in their attempts to address these concerns. And so, in several respects, Genesis shapes the future. In this study, Lowery sets out to understand more accurately ancient Near Eastern language and claims about origins, specifically claims found in Gen 1–11. He uses Gen 4:17–22 as a test case representing the Hebrew tradition explaining how the world came to be civilized. Lowery observes that this passage serves a function within the larger narrative of Gen 1–11 akin to other ancient Near Eastern traditions of civilized beginnings. Moreover, it occupies a place in the overarching “narrative of beginnings” corresponding to what we find elsewhere throughout the ancient world. Lowery focuses mainly on Mesopotamia, leaving other cultures for later study. This study aims to demonstrate that much of the language of Gen 1–11 is similar in many ways to its Mesopotamian counterparts. More explicitly, here is an exploration of the nature of the language and terms of Gen 1–11 to ascertain what truths it communicates and how it communicates them. At its core, this is a study of the genre and generic claims of protohistory as found in Gen 1–11.