Incombustible Lutheran Books in Early Modern Germany


Book Description

This book discusses the early modern engagement with books that survived intentional or accidental fire in Lutheran Germany. From the 1620s until the middle of the eighteenth century, unburnt books became an attraction for princes, publishers, clergymen, and some laymen. To cope with an event that seemed counter-intuitive and possibly supernatural, contemporaries preserved these books, narrated their survival, and discussed their significance. This book demonstrates how early modern Europeans, no longer bound to traditional medieval religion, yet not accustomed to modern scientific ways of thinking, engaged with a natural phenomenon that was not uncommon and yet seemed to defy common sense.




Spain, Rumor, and Anti-Catholicism in Mid-Jacobean England


Book Description

Geoffrey Parker has remarked that the Spanish Armada, though a disastrous defeat, was a considerable psychological success. Deep into the seventeenth century the specter of a returning armada haunted England. Twice in the middle of James I’s reign alarms occurred. One grew out of the king’s plan, opposed by Spain, to marry his daughter Elizabeth to the Calvinist elector of the Palatinate. The other derived from a rekindling of the disputed succession in the Cleves-Jülich duchies in the lower Rhineland, into which Spanish forces intervened militarily, while England suspected the formation of a large Spanish-led Catholic league, seemingly bent on invasion, which caused a few days of panic in London. Both scares were based on misinformation and rumor, worsened by longstanding English anxiety over Spanish designs and doubts about the loyalty of English Catholics, the persecution of whom intensified. The latter scare occasioned the appearance in London of a satirical print, long thought in England to be lost, of James holding the pope’s nose to the grindstone, but a copy sent to Madrid by the Spanish ambassador has survived, and, reproduced here, preserves what appears to be the oldest known example of English political satire in the print medium.




The Peace of Augsburg and the Meckhart Confession


Book Description

Taking the religiously diverse city of Augsburg as its focus, this book explores the underappreciated role of local clergy in mediating and interpreting the Peace of Augsburg in the decades following its 1555 enactment, focusing on the efforts of the preacher Johann Meckhart and his heirs in blunting the cultural impact of confessional religion. It argues that the real drama of confessionalization was not simply that which played out between princes and theologians, or even, for that matter, between religions; rather, it lay in the daily struggle of clerics in the proverbial trenches of their ministry, who were increasingly pressured to choose for themselves and for their congregations between doctrinal purity and civil peace.




Social and Cultural Relations in the Grand Duchy of Lithuania


Book Description

The Grand Duchy of Lithuania was one of the largest and most linguistically, ethnically and religiously diverse polities in late medieval and early modern Europe. In the mid-1380s the Grand Duchy of Lithuania entered into a long process of union with the Kingdom of Poland. Since the destruction of the Polish-Lithuanian Commonwealth in 1795, the history and memory of the Grand Duchy of Lithuania have been much contested among its successor nations. This volume aims to excavate a level below their largely incompatible narratives. Instead, in an encounter with freshly discovered or long neglected sources, the authors of this book seek new understanding of the Grand Duchy, its citizens and inhabitants in "microhistories." Emphasizing urban and rural spaces, families, communities, networks, and travels, this book presents fresh research by established and emerging scholars.




The Reformation and the Irrepressible Word of God


Book Description

The Protestant Reformers were transformed by their encounters with Scripture. Bringing together the reflections of church historians and theologians delivered at Trinity Evangelical Divinity School, these essays consider historical, hermeneutical, theological, and practical issues regarding the Bible, revealing that the irrepressible Word of God continues to transform hearts and minds.




Luther, Conflict, and Christendom


Book Description

Martin Luther - monk, priest, intellectual, or revolutionary - has been a controversial figure since the sixteenth century. Most studies of Luther stress his personality, his ideas, and his ambitions as a church reformer. In this book, Christopher Ocker brings a new perspective to this topic, arguing that the different ways people thought about Luther mattered far more than who he really was. Providing an accessible, highly contextual, and non-partisan introduction, Ocker says that religious conflict itself served as the engine of religious change. He shows that the Luther affair had a complex political anatomy which extended far beyond the borders of Germany, making the debate an international one from the very start. His study links the Reformation to pluralism within western religion and to the coexistence of religions and secularism in today's world. Luther, Conflict, and Christendom includes a detailed chronological chart.




Material Christianity


Book Description

This collection of essays offers a series of rigorously focused art-historical, historical, and philosophical studies that examine ways in which materiality has posed and still poses a religious and cultural problem. The volume examines the material agency of objects, artifacts, and environments: art, ritual, pilgrimage, food, and philosophy. It studies the variable "senses” of materiality, the place of materiality in the formation of modern Western religion, and its role in Christianity’s dialogue with non-Western religions. The essays present new interpretations of religious rites and outlooks through the focus on their material components. They also suggest how material engagement theory - a new movement in cultural anthropology and archeology - may shed light on the cultural history of Christianity in medieval and early modern Europe and the Americas. It thus fills an important lacuna in the study of western religion by highlighting the longue durée, from the Middles Ages to the Modern Period, of a current dilemma, namely the divide between materialistic and what might broadly be called hermeneutical or cultural-critical approaches to religion and human subjectivity.




Mediating Religious Cultures in Early Modern Europe


Book Description

In recent years, writing on early-modern culture has turned from examining the upheavals of the Reformation as the ruptured birth of early modernity out of the late medieval towards a striking emphasis on processes of continuity, transition, and adaptation. No longer is the ‘religious’ seen as institutional or doctrinaire, but rather as a cultural and social phenomenon that exceeds the rigid parameters of modern definition. Recent analyses of early-modern cultures offer nuanced accounts that move beyond the limits of traditional historiography, and even the bounds of religious studies. At their centre is recognition that the scope of the religious can never be extricated from early-modern culture. Despite its many conflicts and tensions, the lingua franca for cultural self-understanding of the early-modern period remains ineluctably religious. The early-modern world wrestled with the radical challenges concerning the nature of belief within the confines of church or worship, but also beyond them. This process of negotiation was complex and fuelled European social dynamics. Without religion we cannot begin to comprehend the myriad facets of early-modern life, from markets, to new forms of art, to public and private associations. In discussions of images, the Eucharist, suicide, music, street lighting, or whether or not the sensible natural world represented an otherworldly divine, religion was the fundamental preoccupation of the age. Yet, even in contexts where unbelief might be considered, we find the religious providing the fundamental terminology for explicating the secular theories and views which sought to undermine it as a valid aspect of human life. This collection of essays takes up these themes in diverse ways. We move from the 15th century to the 18th, from the core problem of sacramental mediation of the divine within the strict parameters of eucharistic and devotional life, through discussion of images and iconoclasm, music and word, to more blurred contexts of death, street life, and atheism. Throughout the early-modern period, the very processes of adaption – even change itself – were framed by religious concepts and conceits.




Magistrates, Madonnas and Miracles


Book Description

In 1621, in one of the earliest campaigns of the Thirty Years' War, the South German principality of the Upper Palatinate was invaded and annexed by Maximilian of Bavaria, director of the Catholic League. In the subsequent years the eyes of Europe looked to the fate of this erstwhile hub of the 'Calvinist international', as Maximilian steadily moved to convert its population to Catholicism. This study is the first account in English to focus on this important instance of forced conversion and the first account in any language to place the political impact of the Thirty Years' War into the broader context of the Upper-Palatinate's religious culture examined over the longue durée, from the later sixteenth to the mid-eighteenth centuries. The book analyses the rich unpublished sources of church and state from Bavarian and Roman archives, as well as printed texts in varied genres to reconstruct the region's sacred system and to gauge the effectiveness of the campaign of conversion. This allows the study to address questions of how the re-catholicisation was achieved, how a religious culture infused with the spirit of the Counter Reformation developed and how this change shaped the identity of its people. More than this, however, the book also uses the Upper Palatinate case-study to draw broader conclusions about the strengths and limitations of the Confessional model, and suggests other ways of looking at religious change and identity formation in early modern Europe which embraces popular religious culture and voluntary religion, as well coercion. As such the book offers much, not only to scholars of early modern Germany, but to all with an interest in the formation, adoption and imposition of religious identity during this period.