Infidels and the Damn Churches


Book Description

British Columbia is at the forefront of a secularizing movement in the English-speaking world. Nearly half its residents claim no religious affiliation, and the province has the highest rate of unbelief or religious indifference in Canada. Infidels and the Damn Churches explores the historical roots of this phenomenon from the 1880s to the First World War. Lynne Marks reveals that class and racial tensions fuelled irreligion in a world populated by embattled ministers, militant atheists, turn-of-the-century New Agers, rough-living miners, Asian immigrants, and church-going settler women. White, working-class men often arrived in the province alone and identified the church with their exploitative employers. At the same time, BC’s anti-Asian and anti-Indigenous racism meant that their “whiteness” alone could define them as respectable, without the need for church affiliation. Consequently, although Christianity retained major social power elsewhere, many people in BC found the freedom to forgo church attendance or espouse atheist views. This nuanced study of mobility, gender, masculinity, and family in settler BC offers new insights into BC’s distinctive culture and into the beginnings of what has become an increasingly dominant secular worldview across Canada.




Infidels and the Damn Churches


Book Description

British Columbia is at the forefront of a secularizing movement in the English-speaking world. Nearly half its residents claim no religious affiliation, and the province has the highest rate of unbelief or religious indifference in Canada. Infidels and the Damn Churches explores the historical roots of this phenomenon. Lynne Marks reveals that class and racial tensions fuelled irreligion in frontier BC, a world populated by embattled ministers, militant atheists, turn-of-the-century New Agers, rough-living miners, Asian immigrants, and church-going settlers. This nuanced study of mobility, masculinity, and family in settler BC offers new insights into the beginnings of what has become an increasingly dominant secular worldview across Canada.




West Coast Mission


Book Description

Vancouver, British Columbia, now reports “no religion” as its leading religious identity, putting it in the vanguard of a trend happening across North America. What does this mean for the Christian communities that continue to worship, work, and witness in this mostly secular city? West Coast Mission seeks to uncover where Christianity in Vancouver is headed now that it is a minority belief system in the broader culture. Drawing on a five-year study of fourteen sites, including church plants, congregations, and para-church agencies, Ross Lockhart describes how Christians in Vancouver are organizing their communities, shaping their beliefs, and expressing themselves in mission. He finds that, rather than simply declining, Christianity in the city is adapting in response to immigration, decolonization, pluralism, and social crises. Christians are focusing on friendship and social connection in a culture that identifies as “spiritual not religious,” on affordable housing as a missional concern, on the communal value of environmental stewardship, and on sharing the gospel in light of the destructive legacies of colonialism and residential schools. West Coast Mission explores the evolving spectrum of religious identity in Vancouver and the significant cultural shifts taking place in how Christian mission and witness are approached in a secular city.




Better Than Brunch


Book Description

What could be better than brunch on a Sunday morning? For most people in Portland, Seattle, and Vancouver, the answer of gathering to worship the Triune God and be sent as witnesses would not be top of mind. And yet, across the Pacific Northwest the authors discovered deeply rooted missional communities worshipping God and serving their neighborhoods, offering evidence of unexpected Cascadian treasure in clay jars. Join the authors on a treasure hunt throughout the region as they identify new patterns of post-Christendom Christianity that will inspire and challenge your understanding of church.




Towards a Godless Dominion


Book Description

In recent surveys, one in four Canadians say they have no religion. A century ago Canada was widely considered to be a Christian nation, and the vast majority of Canadians claimed they were devoutly religious. But some were determined to resist. In the 1920s and ’30s, groups of militant unbelievers formed across Canada to push back against the dominance of religion. Towards a Godless Dominion explores both anti-religious activism and the organized opposition unbelievers faced from Christian Canada during the interwar period. Despite Christianity’s prominence, anti-religious ideas were propagated by lectures in theatres, through newspapers, and out on the streets. Secularist groups in Montreal, Toronto, Winnipeg, and Vancouver actively tried to win people away from religious belief. In the first two cities, they were met with stiff repression by the state, which convicted unbelievers of blasphemous libel, broke up their meetings, and banned atheistic literature from circulating. In the latter two cities unbelievers met social disapproval rather than official persecution. Looking at interwar controversies around religion, such as arguments about faith healing and fundamentalist campaigns against teaching evolution, Elliot Hanowski shows how unbelievers were able to use these conflicts to get their skeptical message across to the public. Challenging the stereotype of Canada as a tolerant, secular nation, Towards a Godless Dominion returns to a time when intolerant forms of Christianity ruled a country that was considered more religious than the United States.




Historical Dictionary of Canada


Book Description

Canada has become a leader among the modern nations of the world. It has emerged as a modern industrial nation, and as a key player in the resource, commodities, and financial institutions that make up today’s world. This third edition of the Historical Dictionary of Canada contains a chronology, an introduction, and an extensive bibliography. It includes over 700 cross-referenced entries on a wide range of topics, covering the broad sweep of Canadian history from long before European contact until present day. Topics include Indigenous peoples, women, religion, regions, politics, international affairs, arts and culture, the environment, the economy, language, and war. This is an excellent resource for students, researchers, and anyone wanting to know more about Canada. It introduces readers to the successes and failures, the conflicts and accommodations, the events and trends that have shaped Canadian history.




Expanding Energy


Book Description

This book is the seventh and final volume in the Global Story of Christianity series. The volume’s chapters, written by major scholars in the field, spotlight vital episodes and themes for understanding the historical development of Christianity in the United States and Canada. Serving as an accessible text for students and an informative volume for scholars, the book provides new insights into Christianity’s development in North America, offering fresh perspectives on topics frequently overlooked by scholars. The book situates the history of North American Christianity within broader themes associated with Christianity’s role as a global religion.




Post-Christendom Studies: Volume 8


Book Description

Post-Christendom Studies publishes research on the nature of Christian identity and mission in the contexts of post-Christendom. Post-Christendom refers to places, both now and in the past, where Christianity was once a significant cultural presence, though not necessarily the dominant religion. Sometimes "Christendom" refers to the official link between church and state. The term "post-Christendom" is often associated with the rise of secularization, religious pluralism, and multiculturalism in western countries over the past sixty years. Our use of the term is broader than that however. Egypt for example can be considered a post-Christendom context. It was once a leading center of Christianity. "Christendom" moreover does not necessarily mean official public and dominant religion. For example, under Saddam Hussein, Christianity was probably a minority religion, but, for the most part, Christians were left alone. After America deposed Saddam, Christians began to flee because they became a persecuted minority. In that sense, post-Saddam Iraq is an experience of post-Christendom--it is a shift from a cultural context in which Christians have more or less freedom to exercise their faith to one where they are persecuted and/or marginalized for doing so.




Religion at the Edge


Book Description

The Cascadia bioregion – British Columbia, Washington, and Oregon – has long been at the forefront of cultural shifts occurring throughout North America, in particular regarding religious institutions, ideas, and practices. Religion at the Edge explores the rise of religious “nones,” the decline of mainstream Christian denominations, spiritual and environmental innovation, increasing religious pluralism, and the growth of smaller, more traditional faith groups in Cascadia. This volume is the first research-driven book to address religion, spirituality, and irreligion in the Pacific Northwest, past and present. Employing surveys, archival sources, interviews, and focus groups, contributors showcase a spectrum of adherents from Christian, Sikh, Buddhist, Muslim, Jewish, Baha’i, New Age, Indigenous, and irreligious communities. Religion at the Edge expands our understanding of contemporary society, pursuing empirical and theoretical debates about the nature, scale, and implications of socio-religious changes in North America, and the relevance of regionalism to that discussion.




A Constructive Critique of Religion


Book Description

Why do some strategies for critique of religion seem to be more beneficial for constructive engagement, whereas others increase intolerance, polarization, and conflict? Through an analysis of the reasons underpinning a critique of religion in institutional contexts of secular democratic societies, A Constructive Critique of Religion explores how constructive interaction and critique can be developed across diverse interests. It shows how social and cultural conditions shaping these institutions enable and structure a critical and constructive engagement across diverging worldviews. A key argument running through the book is that to develop constructive forms of critique a more thorough and systematic investigation of resources for criticism located within religious worldviews themselves is needed. Chapters also address how critique of Islam and Christianity in particular is expressed in areas such as academia, the law, politics, media, education and parenting, with a focus on Northern Europe and North America. The interdisciplinary approach, which combines theoretical perspectives with empirical case studies, contributes to advancing studies of the complex and contentious character of religion in contemporary society.