Inventaire Des Monuments, Pagan


Book Description

Eighth and last of this through documentation, this volume records 729 monuments located east of the Pagan walled city, around the Ananda temple which is probably the most famous monument of the whole site. Annexed to the present volume are a comprehensive map of the site at a scale of 1:20,000, a list of corrections and additions to the previous volumes, and a correlation chart between the present inventory numbers and the monuments indexed in Old Burma-Early Pagan (1969).







Inventory of Monuments at Pagan


Book Description

Records start around Minnanthu before going north towards Nyaung U, where outstanding mural paintings are found in the Nanda-manya-hpaya and in the temples of the Winido group. The fourteenth-century Hsin-byu-shin monastic complex is represented in full, followed by the great Sula-mani-gu-hpaya temple of 1172 and the Dhamma-yan-gyi temple with its mysteriously blocked inner corridor. The inventory proceeds south to rarely visited monuments such as the Ngamyet-hna-hpaya near Kazun-o and Hpaya-ni, ending up around the Pya-tha-da-gyi.










Buddhist Encounters and Identities Across East Asia


Book Description

Encounters, networks, identities and diversity are at the core of the history of Buddhism. They are also the focus of Buddhist Encounters and Identities across East Asia, edited by Ann Heirman, Carmen Meinert and Christoph Anderl. While long-distance networks allowed Buddhist ideas to travel to all parts of East Asia, it was through local and trans-local networks and encounters, and a diversity of people and societies, that identities were made and negotiated. This book undertakes a detailed examination of discrete Buddhist identities rooted in unique cultural practices, beliefs and indigenous socio-political conditions. Moreover, it presents a fascinating picture of the intricacies of the regional and cross-regional networks that connected South and East Asia.




Abia South and Southeast Asian Art and Archaeology Index


Book Description

This volume is the first tangible result of an international project initiated by the International Institute for Asian Studies (IIAS) with the aim of compiling a bibliographic database documenting publications on South and Southeast Asian art and archaeology. The bibliographic information, over 1,300 records extracted from the database, forms the principal part of this publication. It is preceded by a list of periodicals consulted and followed by three types of indexes which help users to find their way in the ABIA South and Southeast Asian Art and Archaeology Index (ABIA Index). The detailed bibliographic descriptions, controlled keywords and many elucidating annotations make this reference work into an indispensable guide to recent scholarly work on the prehistory and arts of South/Southeast Asia.




The End of the Pagan City


Book Description

This book focuses primarily on the end of the pagan religious tradition and the dismantling of its material form in North Africa (modern Algeria, Tunisia, and Libya) from the 4th to the 6th centuries AD. Leone considers how urban communities changed, why some traditions were lost and some others continued, and whether these carried the same value and meaning upon doing so. Addressing two main issues, mainly from an archaeological perspective, the volume explores the change in religious habits and practices, and the consequent recycling and reuse of pagan monuments and materials, and investigates to what extent these physical processes were driven by religious motivations and contrasts, or were merely stimulated by economic issues.




The Archaeology of Late Antique 'Paganism'


Book Description

Papers from the conference "The Archaeology of Late Antique Paganism" held in 2005 in Leuven.




The Bejewelled Buddha from India to Burma


Book Description

This book represents a comprehensive study of 'The Bejewelled Buddha' considering stylistic as well as iconographic issues. A crucial moment in the Buddha's life seems to have been referred to through this image, namely, the sojourn on Mount Meru, where the Buddha sat on Indra's seat and taught all the gods. By occupying the seat of the king of the gods he was able to endorse the royal function of this deity; this becomes particularly evident in the late fifth century, and probably reflects the dramatic situation that the Buddhist community was confronted with, i.e. the political power essentially fostering the Hindu religion and social structure. Hence, the Buddha is depicted as a perfect and powerful ruler sitting at the top of the universe and showing himself adorned as a king; more than any human ruler, the Buddha rules over the universe. There is also another dimension that should never be neglected - as in any other Indian cult, worship of his image entailed offerings of various kinds, such as flower garlands or jewels, being made to the Buddha. The image of the Bejewelled Buddha thus included various constituents while at the same time it was used as the locus where different religious or political concepts found a way of expression. The result was the creation of an image of multi-layered significance which found its way into all Asian cultures.