Isaac of Nineveh's Ascetical Eschatology


Book Description

This volume discusses the development of Isaac of Nineveh's eschatology through an examination of his use of Syriac source material.




Isaac of Nineveh's Ascetical Eschatology


Book Description

Isaac of Nineveh's Ascetical Eschatology demonstrates that Isaac's eschatology is an original synthesis based on ideas garnered from a distinctively Syriac cultural milieu. Jason Scully investigates six sources relevant to the study of Isaac's Syriac source material and cultural heritage. These include ideas adapted from Syriac authors like Ephrem, John the Solitary, and Narsai, but also adapted from the Syriac versions of texts originally written in Greek, like Evagrius's Gnostic Chapters, Pseudo-Dionysius's Mystical Theology, and the Pseudo-Macarian homilies. Isaac's eschatological synthesis of this material is a sophisticated discourse on the psychological transformation that occurs when the mind has an experience of God. It begins with the premise that asceticism was part of God's original plan for creation. Isaac says that God created human beings with infantile knowledge and that God intended from the beginning for Adam and Eve to leave the Garden of Eden. Once outside the garden, human beings would have to pursue mature knowledge through bodily asceticism. Although perfect knowledge is promised in the future world, Isaac also believes that human beings can experience a proleptic taste of this future perfection. Isaac employs the concepts of wonder and astonishment in order to explain how an ecstatic experience of the future world is possible within the material structures of this world. According to Isaac, astonishment describes the moment when a person arrives at the threshold of eschatological perfection but is still unable to comprehend the heavenly mysteries, while wonder describes spiritual comprehension of heavenly knowledge through the intervention of divine grace.




The Asceticism of Isaac of Nineveh


Book Description

The ascetic tracts of 7th century writer Isaac of Nineveh (Isaac the Syrian) provide a wealth of material to better understand early Christian asceticism. By focusing on the role of the body in various ascetic techniques, such as fasting, vigils and prayer, as well as on the way the ascetic relates to the society a picture of asceticism as political activity emerges. For Isaac, the ascetic was to function as something like an icon, an image that showed the world the reality of God'sKingdom already in this life, by clearly indicating the difference between God's ways and men's.Patrik Hagman reviews the scholarly discussion on asceticism of the last three decades, and then proceeds to analyse the texts of Isaac to reveal an emphasis on asceticism as a practice that is at the same time performative, transformative and bodily. This contrasts with the long-established conception of asceticism as based on a negative view of the body. Isaac displays a profound understanding of the way body and soul are related, demonstrating how the body can be used to transform thepersonality of the ascetic, and to communicate the change to the world, without the use of words.The writings of Isaac offer a rare example of an extensive discussion of asceticism by a person who lived a radical ascetic life himself. Hagman's new study brings Isaac's fresh perspective to bear on an important, yet often overlooked, aspect of the Christian tradition.




Isaac of Nineveh's Contribution to Syriac Theology


Book Description

This dissertation responds to an explicit desideratum from Robert Beulay, who, in his book La Lumiere sans forme, calls for a presentation of Isaac's thought with special attention to his sources. Contrary to the belief of older scholarship, I conclude that Isaac's anthropology and eschatology are much more than a Syriac repetition of Greek Evagrian thought; rather, they are influenced by John the Solitary, a Syriac author who has received less scholarly attention. Although Isaac refers to Evagrius, as well as Pseudo-Dionysius and Pseudo-Macarius, to define specific terminology, the influence of John the Solitary permeates all areas of Isaac's thought. The first part of this dissertation investigates the sources for Isaac's anthropology. Isaac appropriates Evagrius's definitions of the tripartite soul to explain how evil arises from the natural goodness of the soul and he uses Pseudo-Dionysius's and Pseudo-Macarius's definition of loving desire to explain how the soul naturally prepares the mind for the reception of heavenly knowledge, but these definitions only make sense within the context of John's three degrees. The three degrees framework explains that the operation of the soul depends on the degree of ascetical renunciation performed by each monk. The second part of this dissertation examines the sources for Isaac's eschatology. Isaac rejects Evagrius's eschatology, which focuses on returning the soul to the original purity of creation and instead emphasizes an eschatology in which the future state of the soul surpasses original purity. Isaac bases this future-oriented eschatology on John's obsessive interest in the life of the world to come. The third part of this dissertation investigates the sources for Isaac's conception of wonder, which, I argue, is Isaac's most significant contribution to Syriac theology. Wonder renders Isaac's ascetical system coherent because it unifies anthropology with eschatology by accounting for the way that the material human being embraces the spiritual order of the world to come. Although Isaac turns to Evagrius and Pseudo-Dionysius in order to construct ancillary definitions for the term wonder, John's conception of wonder as heavenly knowledge of the world to come is the basis for Isaac's conception of the term.




Soul and Body Diseases, Remedies and Healing in Middle Eastern Religious Cultures and Traditions


Book Description

Aiming to develop a less studied literary genre, this book provides a well-rounded picture of spiritual and physical diseases and their remedies as they were ingrained in the imagination and practices of Middle Eastern Abrahamic cultures, with a special emphasis of Christian communities (Greeks/Byzantines, Syrians, Armenians, Georgians, Ethiopians). The volume traces traditions dealing with the onset of a disease in the body and soul, the search for remedy, the maintenance of healing, and the engagement of these processes with faith—either through their affirmation in the public sphere or remaining within the personal framework, as in monastic traditions. A recurring presence in religious literature and the history of the intellectual world, the confrontation between disease and healing may well still be current for our modern understanding of the paths to seeking and maintaining the health of one’s body and soul, without excluding the factor of faith as a core principle.




Eschatology in Antiquity


Book Description

This collection of essays explores the rhetoric and practices surrounding views on life after death and the end of the world, including the fate of the individual, apocalyptic speculation and hope for cosmological renewal, in a wide range of societies from Ancient Mesopotamia to the Byzantine era. The 42 essays by leading scholars in each field explore the rich spectrum of ways in which eschatological understanding can be expressed, and for which purposes it can be used. Readers will gain new insight into the historical contexts, details, functions and impact of eschatological ideas and imagery in ancient texts and material culture from the twenty-fifth century BCE to the ninth century CE. Traditionally, the study of “eschatology” (and related concepts) has been pursued mainly by scholars of Jewish and Christian scripture. By broadening the disciplinary scope but remaining within the clearly defined geographical milieu of the Mediterranean, this volume enables its readers to note comparisons and contrasts, as well as exchanges of thought and transmission of eschatological ideas across Antiquity. Cross-referencing, high quality illustrations and extensive indexing contribute to a rich resource on a topic of contemporary interest and relevance. Eschatology in Antiquity is aimed at readers from a wide range of academic disciplines, as well as non-specialists including seminary students and religious leaders. The primary audience will comprise researchers in relevant fields including Biblical Studies, Classics and Ancient History, Ancient Philosophy, Ancient Near Eastern Studies, Art History, Late Antiquity, Byzantine Studies and Cultural Studies. Care has been taken to ensure that the essays are accessible to undergraduates and those without specialist knowledge of particular subject areas.




New Narratives for Old


Book Description

Guilds and conferences have grown up around historical theology, yet no volume has ever been dedicated to the definition and illustration of the method undergirding historical theology. This volume both defines and illustrates the methodology of historical theology, especially as it relates to the study of early Christianity, and situates historical theology among other methodological approaches to early Christianity, including confessional apologetics, constructive theology, and socio-cultural history. Historical theology as a discipline stands in contrast to these other approaches to the study of early Christianity. In contrast to systematic or constructive approaches, it remains essentially historical, with a desire to elucidate the past rather than speak to the present. In contrast to socio-historical approaches, it remains essentially theological, with a concern to value and understand the full complexity of the abstract thought world that stands behind the textual tradition of early Christian theology. Moreover, historical theology is characterized by the methodological presupposition that, unless good reason exists to think otherwise, the theological accounts of the ancient church articulate the genuine beliefs of their authors. The significance of this volume lies in the methodological definition it offers. The strength of this volume lies in the fact that its definition of the historical method of studying theology is not the work of a single mind but that of over twenty respected scholars, many of whom are leaders in the field. The volume begins with an introductory essay that orients readers to various approaches to early Christian literature, it moves to two technical essays that define the historical method of studying early Christian theology, and then it illustrates the practice of this method with more than twenty essays that cover a period stretching from the first century to the dawn of the seventh.




Diving for Pearls


Book Description

2022 Catholic Media Association first place award in mysticism This book invites the reader to a spiritual odyssey. It opens before the reader an itinerary for venturing forth with God, aided by the astonishing writings of seventh-century Isaac the Syrian. Long-lost manuscripts have recently been discovered, translated, and published in scholarly works; this book aims to make them accessible to readers who want to experience their wisdom personally and so progress in a spiritual adventure. Isaac’s writings are explored through the lens of his beloved metaphor of diving for pearls, which opens many avenues for reflection and spiritual practice. This is a book to inspire preachers and teachers on prayer. It will stimulate and offer a resource to spiritual directors and retreat givers, and it provides material ideally suited to quiet days and retreats. A practical resource, it includes questions for individual or group reflection at the end of every chapter and a range of prayer exercises. Above all, it is offered to those who want to leave the shallows and launch out into the deep in their spiritual journey.




The Library of Paradise


Book Description

Contemplative reading is a spiritual practice developed by Christian monks in sixth- and seventh-century Mesopotamia. Mystics belonging to the Church of the East pursued a form of contemplation which moved from reading, to meditation, to prayer, to the ecstasy of divine vision. The Library of Paradise tells the story of this Syriac tradition in three phases: its establishment as an ascetic practice, the articulation of its theology, and its maturation and spread. The sixth-century monastic reform of Abraham of Kashkar codified the essential place of reading in East Syrian ascetic life. Once established, the practice of contemplative reading received extensive theological commentary. Abraham's successor Babai the Great drew upon the ascetic system of Evagrius of Pontus to explain the relationship of reading to the monk's pursuit of God. Syriac monastic handbooks of the seventh century built on this Evagrian framework. 'Enanisho' of Adiabene composed an anthology called Paradise that would stand for centuries as essential reading matter for Syriac monks. Dadisho' of Qatar wrote a widely copied commentary on the Paradise. Together, these works circulated as a one-volume library which offered readers a door to "Paradise" through contemplation. The Library of Paradise is the first book-length study of East Syrian contemplative reading. It adapts methodological insights from prior scholarship on reading, including studies on Latin lectio divina. By tracing the origins of East Syrian contemplative reading, this study opens the possibility for future investigation into its legacies, including the tradition's long reception history in Sogdian, Arabic, and Ethiopic monastic libraries.




Shem`on the Graceful


Book Description

The late seventh century in the Syrian Church saw the flourishing of several noted monastic writers, amongst them Shem`on, a monk of an abbey in south-west Iran. Few of his writings remain, but this homily has been preserved as a model of instruction on the solitary life. Preached at the consecration of the cell of a monk embarking on the hermit life, it clearly states the disciplines required to live this form of asceticism, as well as the difficulties and dangers that will be encountered. Through this life of stillness (hesychia), the whole person lives centred on life in the resurrected Christ and in the continuing work of the Holy Spirit in the Church and in the world.