Victorian Muslim


Book Description

A timely reconsideration of the life and times of one of the West's most prominent Muslim converts




Islam and the Victorians


Book Description

How did the Victorians perceive Muslims in the British Empire and beyond? How were these perceptions propagated by historians and scholars, poets, dramatists and fiction writers of the period? For the first time, Shahin Kuli Khan Khattak brings to life Victorian Britain's conceptions and misconceptions of the Muslim World using a thorough investigation of varied cultural sources of the period. She discovers the prevailing representation of Muslims and Islam in the two major spheres of British influence - India and the Ottoman Empire - was reinforced by reoccurring themes: through literature and entertainment the public saw 'the Mahomedan' as the 'noble savage', a perception reinforced through travel writing and fiction of the 'exotic east' and the 'Arabian Nights'. "Islam and the Victorians" will be an important contribution to understanding the apprehensions and misapprehensions about Islam in the nineteenth century, providing a fascinating historical backdrop to many of today's concerns.




Islam in Victorian Britain


Book Description

This is the first full biography of Abdullah Quilliam (1856–1932), the most significant Muslim personality in nineteenth century Britain. Uniquely ennobled as the Sheikh of Islam of the British Isles by the Ottoman caliph Sultan Abdul Hamid II in 1893, Quilliam created a remarkable Muslim community in Victorian Liverpool, which included a substantial number of converts. Ron Geaves examines Quilliam's teachings and considers his legacy for Muslims today. Ron Geaves is professor of the comparative study of religion at Liverpool Hope University and has contributed substantially to the study of British Islam, religion in South Asia, and fieldwork in religious studies.




Islam and Muslims in Victorian Britain


Book Description

This book brings together the work of sixteen leading and emerging scholars of Islam in Britain, Western Islam and the history of Christian-Muslim relations to offer fresh perspectives on Islam and Muslims in Victorian Britain. The contributors reveal 19th-century attitudes and beliefs about Islam and Muslims to demonstrate the plurality of approaches to Islam and Muslims in Britain's past - in politics, academia, literature, the press and other forms of popular culture. They also bring to life the stories and voices of early Muslim settlers and converts to Islam to assess their experiences as Muslims in the Victorian period. Cross-cutting themes include religion and religiosity, 'race' and ethnicity, gender, class, citizenship, empire and imperialism, and prejudice, discrimination and resilience. Revealing the stories and experiences of Muslims in the past and their contributions to history is essential to build a full picture of Muslim life in Britain and the growth of multicultural society as it has developed since the 19th century.




Britain and Islam


Book Description

An eye-opening history of Britain and the Islamic world—a thousand-year relationship that is closer, deeper, and more mutually beneficial than is often recognized In this broad yet sympathetic survey—ranging from the Crusades to the modern day—Martin Pugh explores the social, political, and cultural encounters between Britain and Islam. He looks, for instance, at how reactions against the Crusades led to Anglo-Muslim collaboration under the Tudors, at how Britain posed as defender of Islam in the Victorian period, and at her role in rearranging the Muslim world after 1918. Pugh argues that, contrary to current assumptions, Islamic groups have often embraced Western ideas, including modernization and liberal democracy. He shows how the difficulties and Islamophobia that Muslims have experienced in Britain since the 1970s are largely caused by an acute crisis in British national identity. In truth, Muslims have become increasingly key participants in mainstream British society—in culture, sport, politics, and the economy.




Loyal Enemies


Book Description

First account of the history and remarkable lives of British converts to Islam during the heydey of Empire.




Islam and Muslims in Victorian Britain


Book Description

Jamie Gilham collates the work of leading and emerging scholars of Islam in Britain, Christian-Muslim relations and Victorian Studies to offer fresh perspectives on Islam and Muslims in Victorian Britain. The contributors reveal 19th-century attitudes and beliefs about Islam and Muslims to demonstrate the plurality of approaches and representations of Islam in Britain's past. Also bringing to life the stories and voices of early Muslim settlers and converts to Islam, this book examines the lived experience of Muslims in the Victorian period. Sources include political and academic writings, literature, travelogues, the press and other forms of popular culture. Intersectional themes include religion and religiosity, 'race' and ethnicity, gender, class, citizenship, empire and imperialism, and prejudice, discrimination and resilience.




Pilgrimage to Mecca


Book Description

As the first British woman convert to Islam on record as having made the pilgrimage to Makkah and the visit to the Prophet's Tomb at Madinah, Lady Evelyn Cobbold (1867-1963) cuts a unique figure in the annals of the Muslim Hajj. Lady Evelyn was in her mid-sixties when she decided to go on the Hajj. Daughter of the distinguished Scottish explorer Lord Dunmore, granddaughter of the Earl of Leicester, and great-niece of the notorious romantic Lady Jane Digby el-Mezrab, the young Evelyn Murray had spent childhood winters in North Africa. There she had been imbued with the Muslim way of life, becoming, as she puts it, 'a little Muslim at heart'. Before and after the First World War she travelled widely in Egypt, Syria and Transjordan. While strongly drawn to the Arab world, she maintained a conventional place in society at home, marrying the wealthy John Cobbold in 1891 and devoting herself to her Suffolk house and Scottish estate, her gardens, and especially deer-stalking in the Highlands, of which she was a renowned exponent. When her husband, by then High Sheriff of Suffolk, died in 1929, Lady Evelyn decided to perform the pilgrimage. Arriving at Jiddah by steamer from Suez in February 1933, she stayed with the Philbys and entered into the life of Jiddah's foreign community while waiting to obtain permission to perform the Haj. In doing so, she had to overcome the considerable suspicion surrounding foreign 'converts' who, Muslims felt, made the pilgrimage and then wrote about it as a dangerous and sensational adventure. While in Jiddah she received visits from various officials of the royal court, notably the King's son the Amir Faysal (later King Faysal). PILGRIMAGE TO MECCA is as much an account of an interior journey of faith as a conventional travelogue. It takes the form of a day-by-day journal, interspersed with digressions on the history and merits of Islam. While awaiting permission to go to Makkah, she was allowed to travel to Madinah, of which she gives an enchanting account. She is the first English writer to give a first-hand description of the life of the women's quarters of the households in which she stayed in Madinah, Makkah and Muna -- an account remarkable for its sympathy and vividness. Her book was published in 1934 to favourable reviews but has never until now been reprinted. This new edition, with a biographical introduction by William Facey and Lady Evelyn's great-great-niece Miranda Taylor, serves to rescue this unique and intriguing Anglo-Muslim from the neglect that has since befallen her, even among scholars specialising in women travellers.




Heretic and Hero


Book Description

This book is concerned with Western images of Muhammad and Islam, and examines changing attitudes to the Prophet and Islam in 19th-century England: It analyzes the shifts in images of the Prophet from that of the profligate, heretical, lustful, ambitious imposter of the late medieval and early modern period to the much more sympathetic portrayal of Muhammad in the 19th century as a noble Arab, sincere, heroic, pious and courageous. It argues that such changing images were the result of increasing knowledge about the origins of Islam and of various social, intellectual and political changes in the West. It demonstrates that the meaning of Islam for the West was created in the complex relations between the "fact" of Islam and the Western "myth" about it.




Indian Muslim Minorities and the 1857 Rebellion


Book Description

While jihad has been the subject of countless studies in the wake of recent terrorist attacks, scholarship on the topic has so far paid little attention to South Asian Islam and, more specifically, its place in South Asian history. Seeking to fill some gaps in the historiography, Ilyse R. Morgenstein Fuerst examines the effects of the 1857 Rebellion (long taught in Britain as the 'Indian Mutiny') on debates about the issue of jihad during the British Raj. Morgenstein Fuerst shows that the Rebellion had lasting, pronounced effects on the understanding by their Indian subjects (whether Muslim, Hindu or Sikh) of imperial rule by distant outsiders. For India's Muslims their interpretation of the Rebellion as jihad shaped subsequent discourses, definitions and codifications of Islam in the region. Morgenstein Fuerst concludes by demonstrating how these perceptions of jihad, contextualised within the framework of the 19th century Rebellion, continue to influence contemporary rhetoric about Islam and Muslims in the Indian subcontinent.Drawing on extensive primary source analysis, this unique take on Islamic identities in South Asia will be invaluable to scholars working on British colonial history, India and the Raj, as well as to those studying Islam in the region and beyond.