Islamic Occasionalism


Book Description

Originally published in 1958. Occasionalism is generally associated in the history of philosophy with the name of Malébranche . But long before this time, the Muslim Theologians of the ninth and tenth centuries had developed an occasionalist metaphysics of atoms and accidents. Arguing that a number of distinctively Islamic concepts such as fatalism and the surrender of personal endeavour cannot be fully understood except in the perspective of the occasionalist world view of Islam, the volume also discusses the attacks on Occasionalism made by Averroes and St. Thomas Aquinas.




Islamic Occasionalism


Book Description

Originally published in 1958. Occasionalism is generally associated in the history of philosophy with the name of Malébranche . But long before this time, the Muslim Theologians of the ninth and tenth centuries had developed an occasionalist metaphysics of atoms and accidents. Arguing that a number of distinctively Islamic concepts such as fatalism and the surrender of personal endeavour cannot be fully understood except in the perspective of the occasionalist world view of Islam, the volume also discusses the attacks on Occasionalism made by Averroes and St. Thomas Aquinas.




Al-Ghazali's Philosophical Theology


Book Description

A comprehensive study of Muslim thinker al-Ghazali's life and his understanding of cosmology-how God creates things and events in the world, how human acts relate to God's power, and how the universe is structured.




Occasionalism Revisited


Book Description

A collection of seminal essays revisiting the concept of occasionalism as to determine its historical roots and intellectual developments in Islamic and Western philosophies.




Occasionalism


Book Description

Traditionally interpreted as an outcome of Cartesian dualism, in recent years occasionalism has undergone serious reassessment. Scholars have shifted their focus from the post-Cartesian debates on the mind-body problem to earlier discussions of body-body issues or even to the problem of causation as such. Occasionalism appears less and less a cheap solution to the mind-problem and more and more a family of theories on causation, which share the fundamental claim that all genuine causal powers belong to God. So why did the most spectacular emergence of occasionalism take place precisely in the post-Cartesian era? How did the scientific revolution and the need to fight back against the early modern resurgence of naturalism contribute to the success of occasionalist doctrines? This book provides a historical and theoretical map of occasionalism in all its various forms, with a special focus on its seventeenth-century supporters, adversaries, and polemical targets. These include not only canonical authors such as Cordemoy, La Forge, Malebranche, Spinoza, and Leibniz, but also less explored figures such as Clauberg, Clerselier, Fenelon, Fernel, Regis, and Regius. Furthermore, the book covers the earlier Arabic and Scholastic sources of occasionalism and its later developments in Berkeley, Wolff, and Hume.




Islam, Causality, and Freedom


Book Description

A comprehensive survey of Islamic accounts of causality and freedom from the medieval to the modern era and their contemporary relevance.




Classic Issues in Islamic Philosophy and Theology Today


Book Description

With some exceptions, there is not a real interest in Islamic philosophy and t- ology in Western institutions today. This largely ignored area has the potential to present enlightening insights into the development of the Western thought and to contribute to contemporary discussions in philosophy and theology in general. Scholars working in Islamic thought usually focus on its medieval background and consider it to be mainly of a historical interest and far away from the intellectual world of today. Showing its contemporary relevance is an important task by which the status of Islamic philosophy can be elevated to its proper station. By considering these points in mind, the University of Kentucky organized an international graduate student conference on Islamic philosophy and the- ogy with an emphasis on its contemporary relevance which was held between the 28th and 30th September 2007. This book emerged out of the conf- ence by adding more chapters relevant to the main theme of the book. This book presents analyses and discussions of different topics in Islamic philo- phy and theology by relating them to contemporary debates and ideas in four main areas: epistemology, metaphysics, philosophy of religion and value t- ory. There are ten chapters in sum. Some of the chapters are written by graduate students and some of them by experienced scholars. Each chapter presents c- siderable insight into its relevant topic but does not represent the opinion of anybody except the author.




The Oxford Handbook of Islamic Theology


Book Description

Within the field of Islamic Studies, scientific research of Muslim theology is a comparatively young discipline. Much progress has been achieved over the past decades with respect both to discoveries of new materials and to scholarly approaches to the field. The Oxford Handbook of Islamic Theology provides a comprehensive and authoritative survey of the current state of the field. It provides a variegated picture of the state of the art and at the same time suggests new directions for future research. Part One covers the various strands of Islamic theology during the formative and early middle periods, rational as well as scripturalist. To demonstrate the continuous interaction among the various theological strands and its repercussions (during the formative and early middle period and beyond), Part Two offers a number of case studies. These focus on specific theological issues that have developed through the dilemmatic and often polemical interactions between the different theological schools and thinkers. Part Three covers Islamic theology during the later middle and early modern periods. One of the characteristics of this period is the growing amalgamation of theology with philosophy (Peripatetic and Illuminationist) and mysticism. Part Four addresses the impact of political and social developments on theology through a number of case studies: the famous mi?na instituted by al-Ma'mun (r. 189/813-218/833) as well as the mihna to which Ibn 'Aqil (d. 769/1367) was subjected; the religious policy of the Almohads; as well as the shifting interpretations throughout history (particularly during Mamluk and Ottoman times) of the relation between Ash'arism and Maturidism that were often motivated by political motives. Part Five considers Islamic theological thought from the end of the early modern and during the modern period.




Understanding the Qurʾanic Miracle Stories in the Modern Age


Book Description

Understanding the Qurʾanic Miracle Stories in the Modern Age explores the ways in which meaningful implications have been drawn from stories of miracles in the Qurʾan. Isra Yazicioglu describes the fascinating medieval Muslim debate over miracles and connects its insights with early and late modern turning points in Western thought and with contemporary Qurʾanic interpretation. Building on an apparent tension within the Qurʾan and analyzing crucial cases of classical and modern Muslim engagement with these miracle stories, she illustrates how an apparent site of conflict between faith and reason, or revelation and science, can lead to fruitful exchange. A distinctive contribution to a new trend in Qurʾanic studies, this volume reveals the presence of insightful Qurʾanic interpretation outside of the traditional line-by-line commentary genre, engaging with the works of Ghazali, Ibn Rushd, and Said Nursi. Scholars of Islam, philosophy, and the intersection of science and religion will especially want to engage with Yazicioglu’s study.




One True Cause


Book Description

Starting in the 1660s, followers of the philosopher Descartes argued for what has come to be known as "occasionalism." In its most extreme form, occasionalism is the doctrine that God directly causes everything that happens in the world, and no other being is a true cause of any effect. The views of Cartesian occasionalists were once largely dismissed by English-speaking philosophers. But since the 1970s, a growing body of secondary literature has highlighted the historical significance, and philosophical interest, of their views. This study expands on recent scholarship to provide the first comprehensive account of occasionalism in the seventeenth century.