Israel and the Nations


Book Description




Israel and the Nations


Book Description




Israel and the Nations


Book Description

F. F. Bruce shapes the daunting complexities of Israel's history into straight prose that sparkles with clarity. This new edition, carefully revised by David F. Payne, includes new material and a revised bibliography.




Israel and the Nations


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Israel and the Nations, From the Exodus to the Fall of the Second Temple


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2011 Reprint of 1963 American Edition. Full facsimile of the original edition, not reproduced with Optical Recognition Software. This work combines a scholar's research and a Christian's interpretations with popular history's readability. It is a definitive source book on the history of ancient Israel from the Exodus to the Fall of Jerusalem in A.D. 70. Bruce does not deal with Israel as an isolated unit. Rather, he deals with Israel from the standpoint of its historical interaction with its almost forgotten neighbors. The detailed genealogical and chronological tables which add so much to the value of this book were compiled by the author himself after intensive research.




History of Israel


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Israel & the Nations


Book Description

In recounting Israel's story from the Exodus to the destruction of Jerusalem by the Romans, F.F. Bruce reveals the historical context of the nation of Israel in a way that reads more like a novel than an academic text. In doing so, he makes the Bible come alive. For instance, the book gives a context to Psalm 137 in which Edom rejoices over Jerusal.







Israel and the Nations


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'Between Horror and Hope' is a study of Paul's metaphorical language of death in Romans 6:1-11. The scholarly debate focuses on two main issues; the origin of the 'commentatio mortis' tradition and its development. Dr. Sabou argues that the origin of this terminology is original to Paul; that it was the apostle's own insight into the meaning of Christ's death (a "death to sin") and his understanding of the identity of Christ in his death (as the anointed davidic king) which guided him to create this metaphor of "dying to sin" as a way of describing the relationship of the believer with sin. On the development of this language of death, the author argues that this language conveys two aspects — horror and hope. The first is discussed in the context of crucifixion in which Paul explains the believer's "death to sin" by presenting Christ's death as the death of the anointed davidic king who won the victory over sin and death by rising from the dead. Paul affirms that believers are "coalesced" with what was "proclaimed" about Christ's death and resurrection, thereby allowing him to assert that the releasing of the body from the power of sin is a result of "crucifixion." This "crucifixion" is the "condemnation" inflicted on our past lives in the age inaugurated by Adam's sin and this is such a horrible event that believers have to stay away from sin since sin leads to such punishment. In contrast, hope is presented in the context of "burial." The believers' "burial with" Christ points to the fact that they are part of Christ's family and this is accomplished by the overwhelming action of God by which he pushes us toward the event of Christ's death, an act pictured in baptism. It is this "burial with" Christ that allows believers to share with Christ in newness of life.




A Biblical History of Israel


Book Description

In this much-anticipated textbook, three respected biblical scholars have written a history of ancient Israel that takes the biblical text seriously as an historical document. While also considering nonbiblical sources and being attentive to what disciplines like archaeology, anthropology, and sociology suggest about the past, the authors do so within the context and paradigm of the Old Testament canon, which is held as the primary document for reconstructing Israel's history. In Part One, the authors set the volume in context and review past and current scholarly debate about learning Israel's history, negating arguments against using the Bible as the central source. In Part Two, they seek to retell the history itself with an eye to all the factors explored in Part One.