Sir Robert Filmer and English Political Thought


Book Description

Sir Robert Filmer (1588-1653) was a defender of 'the Natural Power of Kings against the Unnatural Liberty of the People.' His doctrine of omnicompetent sovereignty had little influence on the thought and political debates of his time, for none of his writings was published until the last few years of his life; but it came under scrutiny later in the century, particularly during the exclusion crisis and in the political writings of John Locke. This book is the first comprehensive analysis of his thought, its context, and its place in English political thought as a whole. Daly examines Filmer's publishing career, his relation to contemporary writers and critics, and the chief sources on which he drew. The book thus provides the background for a study of Filmer's theory of sovereignty, its voluntarist concept of law, its rejection of prescription, fundamental law, and non-monarchical forms of government, and its insistence that monarchy be not only absolute, but arbitrary as well. Analysing Filmer's interpretation of Adam's (and all kings') 'fatherly power,' here described as 'legal patriarchalism,' Daly shows it to be very different from most contemporary thought. In comparing Filmer's thought with that of other royalists and the positions taken by his critics, notably Edward Gee, James Tyrrell, Algernon Sidney, and of course Locke, he shows it to be strikingly original, almost revolutionary, and frequently distorted by those who dealt with it.




An Analysis of John Locke's Two Treatises of Government


Book Description

John Locke’s 1689 Two Treatises of Government is a key text in the history of political theory – one whose influence remains marked on modern politics, the American Constitution and beyond. Two Treatises is more than a seminal work on the nature and legitimacy of government. It is also a masterclass in two key critical thinking skills: evaluation and reasoning. Evaluation is all about judging and assessing arguments – asking how relevant, adequate and convincing they are. And, at its heart, the first of Locke’s two treatises is pure evaluation: a long and incisive dissection of a treatise on the arguments in Sir Robert Filmer’s Patriarcha. Filmer’s book had defended the doctrine that kings were absolute rulers whose legitimacy came directly from God (the so-called “divine right of kings”), basing his arguments on Biblical explanations and evidence. Locke carefully rebutted Filmer’s arguments, on their own terms, by reference to both the Bible and to recorded history. Finding Filmer’s evidence either to be insufficient or unacceptable, Locke concluded that his argument for patriarchy was weak to the point of invalidity. In the second of Locke’s treatises, the author goes on to construct his own argument concerning the sources of legitimate power, and the nature of that power. Carefully building his own argument from a logical consideration of man in “the state of nature”, Locke creates a convincing argument that civilised society should be based on natural human rights and the social contract.







An Approach to Political Philosophy


Book Description

An Approach to Political Philosophy: Locke in Context brings together Professor Tully's most important and innovative statements on Locke in a systematic treatment of the latter's thought that is at once contextual and critical. Each essay has been rewritten and expanded for this volume, and each seeks to understand a theme of Locke's political philosophy by interpreting it in light of the complex contexts of early modern European political thought and practice. These historical studies are then used in a variety of ways to gain critical perspectives on the assumptions underlying current debates in political philosophy and the history of political thought. The themes treated include government, toleration, discipline, property, aboriginal rights, individualism, power, labour, self-ownership, community, progress, liberty, participation, and revolution.




English Aristocratic Women, 1450-1550


Book Description

This work, based on archival research, combines a collective portrait of aristocratic women with an analysis of the particular, class-specific form of patriarchy and gender relations that flourished among the upper classes in Yorkist and early Tudor England.




Patriarcha and Other Political Works


Book Description

Robert Filmer's prime assumption is that the Bible contains the entire truth about the nature of the world and the nature of society. Along with details of recorded history from the beginning to the death of the Apostles, the Bible also includes the laws that would govern history from that time to the end of the world. This central assumption was shared by nearly every member of Tory Christendom in England in the seventeenth century. In the same way, Filmer holds that it is impossible for a people to escape political anarchy once it is assumed that all individuals are independent and equal. It is also impossible for people to escape from collectivism, if it is granted that everyone has a moral right to an equal share of the gifts of nature. In explaining why Filmer remains both important and influential, Laslett argues that his reputation owes a great deal to the fortuitous circumstances of the time at which his works were resuscitated. His work passed almost unnoticed when it was first issued. Only the position of the Tory party gave his views prominence. The value of Patriarcha as a historical document consists primarily in its revelation of the strength and persistence in European culture of the patriarchal attitude to political problems. The opening essay by Laslett offers a brilliant analysis of late seventeenth-century English politics and philosophy. Long unavailable, this is a masterpiece of religious conservatism that still registers in debates at present. Robert Filmer (1588-1653) was an English political theorist who strongly supported the king's right to rule. He believed that a king alone is the maker of laws through divine right. Some of his more famous works include The Power of Kings, King of England, and Freeholders Grand Inquest touching our Sovereign Lord the King and His Parliament. Peter Laslett (1915-2001) was Reader in Politics and the History of Social Structure at Cambridge University. He was known for his work in the history of political thought and helped establish both the Open University and the University of the Th ird Age. Some of his works include A Fresh Map of Life, Family Forms in Historic Europe, and Bastardy and its Comparative History.




The Biblical Politics of John Locke


Book Description

John Locke is often thought of as one of the founders of the Enlightenment, a movement that sought to do away with the Bible and religion and replace them with scientific realism. But Locke was extremely interested in the Bible, and he was engaged by biblical theology and religion throughout his life. In this new book, K.I. Parker considers Locke’s interest in Scripture and how that interest is articulated in the development of his political philosophy. Parker shows that Locke’s liberalism is inspired by his religious vision and, particularly, his distinctive understanding of the early chapters of the book of Genesis. Unlike Sir Robert Filmer, who understood the Bible to justify social hierarchies (i.e., the divine right of the king, the first-born son’s rights over other siblings, and the “natural” subservience of women to men), Locke understood from the Bible that humans are in a natural state of freedom and equality to each other. The biblical debate between Filmer and Locke furnishes scholars with a better understanding of Lockes political views as presented in his Two Treatises. The Biblical Politics of John Locke demonstrates the impact of the Bible on one of the most influential thinkers of the seventeenth century, and provides an original context in which to situate the debate concerning the origins of early modern political thought.




Locke: Two Treatises of Government


Book Description

This is the revised version of Peter Laslett's acclaimed edition of Two Treatises of Government, which is widely recognised as one of the classic pieces of recent scholarship in the history of ideas, read and used by students of political theory throughout the world. This 1988 edition revises Dr Laslett's second edition (1970) and includes an updated bibliography, a guide to further reading and a fully reset and revised introduction which surveys advances in Locke scholarship since publication of the second edition. In the introduction, Dr Laslett shows that the Two Treatises were not a rationalisation of the events of 1688 but rather a call for a revolution yet to come.




Locke


Book Description

John Locke (1632-1704) has a good claim to the title of the greatest ever English philosopher, and was a founding father of both the empiricist tradition in philosophy and the liberal tradition in politics. This new book provides an accessible introduction to Locke’s thought. Although its primary focus is on the Essay Concerning Human Understanding, it also discusses the Two Treatises on Government, the Essay on Toleration, and the Reasonableness of Christianity, and draws on materials from Locke’s correspondence and notebooks to shed light on the contexts of these major works. Locke’s arguments for his central claims are subjected to close scrutiny, and his replies to his main critics evaluated. A.J. Pyle takes as his guiding theme Locke’s own maxim, that God has given humans enough knowledge for our needs. The philosopher who emerges from these pages is a strikingly modern figure, anti-metaphysical in his attitude both to science and to theology, anti-authoritarian in his politics, and cautiously optimistic about human progress. Locke is indeed one of the founding figures of the Enlightenment, but for Pyle the Lockean Enlightenment is a modest affair of slow and hesitant groping towards the light. As well as serving as an introduction to Locke for students, the book also helps to correct a number of significant errors and misunderstandings that have marred our understanding of Locke and will spark discussion and debate amongst scholars of his work.