Jeanne Guyon’s Mystical Perfection through Eucharistic Suffering


Book Description

Madame Jeanne Guyon (1648-1717), a woman of great wisdom and worship, was filled with the richness of God's grace as she endured hardships and abuse in her married life. Blessed with children and great earthly wealth, she suffered physically, mentally, emotionally, and spiritually at the hands of her spiritual leaders, imprisoned unjustly for her simple yet solid faith in Christ, her Divine Confidant. Trusting in her Lord, she expressed her insights in commentaries concerning the Scriptures, seeing in them the mysteries of the holy Eucharist, the sacrificial presence of her merciful Savior. Through her intercession, we are inspired to adore the Lord, uniting our suffering to his as she did.




Holy Boldness


Book Description

From its inception in the nineteenth century, the Wesleyan/Holiness religious tradition has offered an alternative construction of gender and supported the equality of the sexes. In Holy Boldness, Susie C. Stanley provides a comprehensive analysis of spiritual autobiographies by thirty-four American Wesleyan/Holiness women preachers, published between the mid-nineteenth and mid-twentieth centuries. While a few of these women, primarily African Americans, have been added to the canon of American women's autobiography, Stanley argues for the expansion of the canon to incorporate the majority of the women in her study. She reveals how these empowered women carried out public ministries on behalf of evangelism and social justice. The defining doctrine of the Wesleyan/Holiness tradition is the belief in sanctification, or experiencing a state of holiness. Stanley's analysis illuminates how the concept of the sanctified self inspired women to break out of the narrow confines of the traditional "women's sphere" and engage in public ministries, from preaching at camp meetings and revivals to ministering in prisons and tenements. Moreover, as a result of the Wesleyan/Holiness emphasis on experience as a valid source of theology, many women preachers turned to autobiography as a way to share their spiritual quest and religiously motivated activities with others. In such writings, these preachers focused on the events that shaped their spiritual growth and their calling to ministry, often giving only the barest details of their personal lives. Thus, Holy Boldness is not a collective biography of these women but rather an exploration of how sanctification influenced their evangelistic and social ministries. Using the tools of feminist theory and autobiographical analysis in addition to historical and theological interpretation, Stanley traces a trajectory of Christian women's autobiographies and introduces many previously unknown spiritual autobiographies that will expand our understanding of Christian spirituality in nineteenth- and twentieth-century America. The Author: Susie C. Stanley is professor of historical theology at Messiah College. She is the author of Feminist Pillar of Fire: The Life of Alma White.




Autobiography of Madame Guyon


Book Description

Madame Guyon was a French noblewoman who was born in an unprincipled time fated to its corruption. She grew up in a church as licentious as the world in which it was established: spiritually despondent and plagued by ignorance. Regardless of these tormenting conditions, she rose to the inimitability of Christian veneration. She had an unsteady and disorganized childhood, was tormented by sickness and abuse, and was imprisoned for years by the highest church authorities. She gave up her worldly goods at the demands of this church which led to her impoverishment. She survived her psychological and physical ruination by conquering pretentious royal conspiracies and reviling the malignancy of the papal inquisition. She committed her life to writing meditative books that illustrated profound truths lost to religious monarchs in a maze of their own confusion. She was finally condemned as a heretic, but her writings were so dynamic they shocked the whole country and even reached the indecorous palace of King Louis XIV. This is the story of a solitary woman whose pious diligence and dedication laid the bedrock of virtous obedience to the deeds of contemporaneous ministry.




The Lutheran Observer


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Union with God


Book Description

Her writings and her ministry knew a brief period of popularity, making her a friend even of the wife of Louis XIV. She greatly influenced the life of Fenelon one of the two most famous clergymen in France's history, and earned the wrath of the other, Bossuet.




Autobiography of Madame Guyon


Book Description




Quakers Reading Mystics


Book Description

Over the centuries, Quakers have read non-Quakers regarded as mystics. This study explores the reception of mystical texts among the Religious Society of Friends, focusing in particular on Robert Barclay and John Cassian, Sarah Lynes Grubb and Jeanne Guyon, Caroline Stephen and Johannes Tauler, Rufus Jones and Jacob Boehme, and Teresina Havens and Buddhist texts selected by her. Points of connection include the nature of apophatic prayer, suffering and annihilation of self, mysticisms of knowing and of loving, liberal Protestant attitudes toward theosophical systems, and interfaith encounter.







Spiritual Torrents


Book Description

Jeanne-Marie Bouvier de la Motte-Guyon (commonly known as Madame Guyon) was a French mystic and one of the key advocates of Quietism. Quietism was considered heretical by the Roman Catholic Church, and she was imprisoned from 1695 to 1703 after publishing a book on the topic, 'A Short and Easy Method of Prayer.' Guyon believed that one should pray all the time, and that in whatever one does, one should be spending time with God.




The Varieties of Religious Experience


Book Description

Harvard psychologist and philosopher William James' The Varieties of Religious Experience: A Study in Human Nature explores the nature of religion and, in James' observation, its divorce from science when studied academically. After publication in 1902 it quickly became a canonical text of philosophy and psychology, remaining in print through the entire century. "Scientific theories are organically conditioned just as much as religious emotions are; and if we only knew the facts intimately enough, we should doubtless see 'the liver' determining the dicta of the sturdy atheist as decisively as it does those of the Methodist under conviction anxious about his soul. When it alters in one way the blood that percolates it, we get the Methodist, when in another way, we get the atheist form of mind."