John Bale, Mythmaker for the English Reformation


Book Description

John Bale (1495 - 1563) made a strong impact on the growth of English Protestant self-consciousness in the sixteenth century. He spent twenty years as a Carmelite friar, and then converted to Protestantism in the mid-1530s. Henry VIII's government enlisted Bale to write and produce plays against the Papacy; he had a decisive influence on John Foxe, and Foxe's 'Book of Martyrs' (1563); and Bale's drama 'Kynge Johan' was an important link between the medieval mystery plays and the age of Shakespeare. His greatest achievement, however, was his re-telling of English history in light of the Reformation. Bale argued that England had a divine vocation to protect and defend Protestantism against Roman political subversion and non-Biblical religion. Bale's story of England as the Ònew Israel shaped the self-consciousness of the Elizabethan age, and via John Winthrop and New England in 1630 bequeathed a sense of national vocation to America as well.







John Bale and Religious Conversion in Reformation England


Book Description

Focusing on the life and work of the evangelical reformer John Bale (1485–1563), Wort presents a study of conversion in the sixteenth century.




Clerical Marriage and the English Reformation


Book Description

"This study sets the debate over clerical marriage within the context of the key debates of the Reformation, offering insights into the nature of the reformers' attempts to break with the Catholic past, and illustrating the relationship between English polemicists and their continental counterparts. The debate was not without practical consequences, and the author sets this study of polemical arguments alongside an analysis of the response of clergy in several English dioceses to the legalisation of clerical marriage in 1549. Conclusions are based upon the evidence of wills, visitation records, and the proceedings of the ecclesiastical courts."--Jacket




Lollards in the English Reformation


Book Description

This book examines the afterlife of the lollard movement, demonstrating how it was shaped and used by evangelicals and seventeenth-century Protestants. It focuses on the work of John Foxe, whose influential Acts and Monuments (1563) reoriented the lollards from heretics and traitors to martyrs and model subjects, portraying them as Protestants’ ideological forebears. It is a scholarly mainstay that Foxe edited radical lollard views to bring them in line with a mainstream monarchical church. But this book offers a strong corrective to the argument, revealing that the subversive material present in Foxe’s text allowed seventeenth-century religious radicals to appropriate the lollards as historical validation of their own theological and political positions. The book argues that the same lollards who were used to strengthen the English church in the sixteenth century would play a role in its fragmentation in the seventeenth.




Scriptural Perspicuity in the Early English Reformation in Historical Theology


Book Description

A consistent, indigenous English doctrine of scriptural perspicuity correlates with a commitment to the availability of the vernacular scriptures in English and supports the English roots of the Early English Reformation (EER). Although political events and figures dominate the EER, its religious component springing from John Wyclif and streaming throughout the tradition must be recognized more widely. This book critically surveys the doctrine of scriptural perspicuity from the beginning of the Church in the first century (noted as early as John Chrysostom) through the seventeenth century, examining its impact on the current debates concerning competing hermeneutical systems, reader response hermeneutics, and the debates in conservative American Presbyterianism and Reformed theology on subscription to the Westminster Confession of Faith, the length of «creation days», and other issues.




The Reformation of England's Past


Book Description

This book is a detailed examination of the sources and protocols John Foxe used to justify the Reformation, and claim that the Church of Rome had fallen into the grip of Antichrist. The focus is on the pre-Lollard, medieval history in the first two editions of the Acts and Monuments. Comparison of the narrative that Foxe writes to the possible sources helps us to better understand what it was that Foxe was trying to do, and how he came to achieve his aims. A focus on sources also highlights the collaborative circle in which Foxe worked, recognizing the essential role of other scholars and clerics such as John Bale and Matthew Parker.




John Bale


Book Description




Tudor Histories of the English Reformations, 1530–83


Book Description

This book examines the Tudor histories of the English Reformation written in the period 1530-83. All the reforming mid-Tudor regimes used historical discourses to support the religious changes they introduced. Indeed the English Reformation as a historical event was written, and rewritten, by Henrician, Edwardian, Marian and Elizabethan historians to provide legitimation for the religious policies of the government of the day. Starting with John Bale’s King Johan, this book examines these histories of the English Reformations. It addresses the issues behind Bale’s editions of the Examinations of Anne Askewe, discusses in detail the almost wholly neglected history writing of Mary Tudor’s reign and concludes with a discussion of John Foxe’s Acts and Monuments. In the process of working chronologically through the Reformation historiography of the period 1530-1583 this book explores the ideological conflicts that mid-Tudor historians of the English Reformations addressed and the differences, but also the similarities often cutting across doctrinal differences, that existed between their texts.




Henry VIII and the English Reformation


Book Description

Abandoning the traditional narrative approach to the subject, Richard Rex presents an analytical account which sets out the logic of Henry VIII's shortlived Reformation. Starting with the fundamental matter of the royal supremacy, Rex goes on to investigate the application of this principle to the English ecclesiastical establishment and to the traditional religion of the people. He then examines the extra impetus and the new direction which Henry's regime gave to the development of a vernacular and literate devotional culture, and shows how, despite Henry's best intentions, serious religious divisions had emerged in England by the end of his reign. The study emphasises the personal role of Henry VIII in driving the Reformation process and how this process, in turn, considerably reinforced the monarch's power. This updated edition of a powerful interpretation of Henry VIII's Reformation retains the analytical edge and stylish lucidity of the original text while taking full account of the latest research. An important new chapter elucidates the way in which 'politics' and 'religion' interacted in early Tudor England.