The First Freedoms


Book Description

Is government forbidden to assist all religions equally, as the Supreme Court has held? Or does the First Amendment merely ban exclusive aid to one religion, as critics of the Court assert? The First Freedoms studies the church-state context of colonial and revolutionary America to present a bold new reading of the historical meaning of the religion clauses of the First Amendment. Synthesizing and interpreting a wealth of evidence from the founding of Virginia to the passage of the Bill of Rights, including everything published in America before 1791, Thomas Curry traces America's developing ideas on religious liberty and offers the most extensive investigation ever of the historical origins and background of the First Amendment's religion clauses.




John Checkley: The presentment of Mr. John Checkley for libel. The speech of Mr. Checkley upon his tryal. The jury's verdict. The argument of John Read, Esq., in arrest of judgment. A plea in arrest of judgment by Mr. John Checkley. The sentence of the court. A defence of a book entitled A modest proof of the order and government of the Church. Postscript to the defence. Animadversions upon two pamphlets. A letter to Jonathan Dickinson in defence of a book entitled A modest proof of Church government, &c. Letters of the Rev. John Checkley. Bibliography of the controversy relating to episcopacy (p. [225]-298)


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The Transatlantic Constitution


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“One of the more significant recent pieces of scholarship in this area . . . essential reading for all students of early America.” —Journal of American History Departing from traditional approaches to colonial legal history, Mary Sarah Bilder argues that American law and legal culture developed within the framework of an evolving, unwritten transatlantic constitution that lawyers, legislators, and litigants on both sides of the Atlantic understood. The central tenet of this constitution—that colonial laws and customs could not be repugnant to the laws of England but could diverge for local circumstances—shaped the legal development of the colonial world. Focusing on practices rather than doctrines, Bilder describes how the pragmatic and flexible conversation about this constitution shaped colonial law: the development of the legal profession; the place of English law in the colonies; the existence of equity courts and legislative equitable relief; property rights for women and inheritance laws; commercial law and currency reform; and laws governing religious establishment. Using as a case study the corporate colony of Rhode Island, which had the largest number of appeals of any mainland colony to the English Privy Council, she reconstructs a largely unknown world of pre-Constitutional legal culture. “The book is rich in social history as well, with the evolving status of women and institutional religion providing much of the legal grist.” —Choice




Bulletin


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Benjamin Colman’s Epistolary World, 1688-1755


Book Description

This book tells the story of the Rev. Benjamin Colman (1673-1747), one of eighteenth-century America’s most influential ministers, and his transatlantic social world of letters. Exploring his epistolary network reveals how imperial culture diffused through the British Atlantic and formed the Dissenting Interest in America, England, and Scotland. Traveling to and living in England between 1695-1699, Colman forged enduring connections with English Dissenters that would animate and define his ministry for nearly a half century. The chapters reassemble Colman’s epistolary web to illuminate the Dissenting Interest’s broad range of activities through the circulation of Dissenting histories, libraries, missionaries, revival news, and provincial defenses of religious liberty. This book argues that over the course of Colman’s life the Dissenting Interest integrated, extended, and ultimately detached, presenting the history of Protestant Dissent as fundamentally a transatlantic story shaped by the provincial edges of the British Empire.