The End of American Lynching


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The End of American Lynching questions how we think about the dynamics of lynching, what lynchings mean to the society in which they occur, how lynching is defined, and the circumstances that lead to lynching. Ashraf H. A. Rushdy looks at three lynchings over the course of the twentieth century—one in Coatesville, Pennsylvania, in 1911, one in Marion, Indiana, in 1930, and one in Jasper, Texas, in 1998—to see how Americans developed two distinct ways of thinking and talking about this act before and after the 1930s. One way takes seriously the legal and moral concept of complicity as a way to understand the dynamics of a lynching; this way of thinking can give us new perceptions into the meaning of mobs and the lynching photographs in which we find them. Another way, which developed in the 1940s and continues to influence us today, uses a strategy of denial to claim that lynchings have ended. Rushdy examines how the denial of lynching emerged and developed, providing insight into how and why we talk about lynching the way we do at the dawn of the twenty-first century. In doing so, he forces us to confront our responsibilities as American citizens and as human beings.




Emerson, and Other Essays (1898). By:John Jay Chapman


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John Jay Chapman (March 2, 1862 - November 4, 1933) was an American author. He was born in New York City.His father, Henry Grafton Chapman, was a broker who eventually became president of the New York Stock Exchange. His grandmother, Maria Weston Chapman, was one of the leading campaigners against slavery and worked with William Lloyd Garrison on The Liberator.He was educated at St. Paul's School, Concord and Harvard, and after graduating in 1884, Chapman traveled around Europe before returning to study at the Harvard Law School. He was admitted to the bar in 1888, and practiced law until 1898. Meanwhile, he had attracted attention as an essayist of unusual merit. His work is marked by originality and felicity of expression, and the opinion of many critics has placed him in the front rank of the American essayists of his day. In 1912, on the one year anniversary of the lynching of Zachariah Walker in Coatesville, Pennsylvania, Chapman gave a speech in which he called the lynching "one of the most dreadful crimes in history" and said "our whole people are...involved in the guilt." It was published as A Nation's Responsibility. He married Minna Timmins in 1889 and they had three children, including future pilot Victor Chapman. Timmins died giving birth to their third child, Conrad. Chapman later married Elizabeth Astor Winthrop Chanler, second daughter of John Winthrop Chanler and Margaret Astor Ward of the Astor family, and sister of soldier and explorer William A. Chanler. Elizabeth and John Jay had one child, a son named Chanler Armstrong Chanler, in 1901.Chapman became involved in politics, and joined the City Reform Club and the Citizens' Union. He lectured on the need for reform and edited the journal The Political Nursery (1897-1901)......... Ralph Waldo Emerson (May 25, 1803 - April 27, 1882), known professionally as Waldo Emerson, was an American essayist, lecturer, and poet who led the transcendentalist movement of the mid-19th century. He was seen as a champion of individualism and a prescient critic of the countervailing pressures of society, and he disseminated his thoughts through dozens of published essays and more than 1,500 public lectures across the United States. Emerson gradually moved away from the religious and social beliefs of his contemporaries, formulating and expressing the philosophy of transcendentalism in his 1836 essay "Nature." Following this groundbreaking work, he gave a speech entitled "The American Scholar" in 1837, which Oliver Wendell Holmes Sr. considered to be America's "intellectual Declaration of Independence." Emerson wrote most of his important essays as lectures first and then revised them for print. His first two collections of essays, Essays: First Series (1841) and Essays: Second Series (1844), represent the core of his thinking. They include the well-known essays "Self-Reliance," "The Over-Soul," "Circles," "The Poet" and "Experience." Together with "Nature," these essays made the decade from the mid-1830s to the mid-1840s Emerson's most fertile period. Emerson wrote on a number of subjects, never espousing fixed philosophical tenets, but developing certain ideas such as individuality, freedom, the ability for humankind to realize almost anything, and the relationship between the soul and the surrounding world. Emerson's "nature" was more philosophical than naturalistic: "Philosophically considered, the universe is composed of Nature and the Soul." Emerson is one of several figures who "took a more pantheist or pandeist approach by rejecting views of God as separate from the world."



















John Jay Chapman


Book Description