Joseph Kinghorn of Norwich


Book Description










All Who Love Our Blessed Redeemer


Book Description

Throughout his life, John Ryland Jr. (1753–1825) served the Particular Baptists in England as a pastor, academy president, and missions advocate, becoming one of the most prominent voices in his denomination. A committed Calvinist and Baptist, Ryland nevertheless became known in his day for his openness toward those who did not hold to his theological convictions. From his correspondence with Anglicans, Congregationalists, Presbyterians, and even the Russian emperor, to his cooperation with Arminians and Methodists, Ryland showed his willingness to enter into relationships and partnerships with a broad spectrum of Christians. This work examines that aspect of Ryland’s life and thought, seeking to understand the denominational context, theological foundations, and personal influences that led him to adopt such a broad-minded view.













Transatlantic Brethren


Book Description

"Transatlantic Brethren recreates the Atlantic community of Baptists in Britain and America by focusing on the correspondence and connections of the Rev. Samuel Jones of Pennepek, near Philadelphia. Themes such as shared news of gospel success, the development of Baptist associations, and a learned ministry made for meaningful, if not always harmonious, communication between Baptists on both sides of the Atlantic during the eighteenth century."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved







Calvinism, Communion and the Baptists


Book Description

This book is concerned with English Calvinistic Baptist churches from the later 1600s until the early 1800s, arguing that there was then no connection between restricted communion and hyper- or high Calvinism. A minimal definition of restricted communion would be the reception at the Baptist communion of those alone who had been immersed in water upon a profession of faith. A sketch of English Calvinistic Baptists in the years preceding and following the 1689 Act of Toleration stresses that they were a denomination other than that of the General Baptists, and that most Baptists, irrespective of party lines, were de facto Strict Baptists. Historical arguments for and against restricted communion will demonstrate that during that period there was no definitive link between the Particular Baptists' communion discipline and their interpretations of Calvinism. Attention is given to John Gill's and Andrew Fuller's interpretations of the relation between the atonement and evangelism.