Justicia e Internet, una filosofía del derecho para el mundo Virtual


Book Description

Nuestro derecho y su filosof a fueron concebidos para un mundo econ mico material signado por el reparto de la escasez y por la divisi n en territorios. El enfoque positivo del derecho no se puede concebir sin el criterio territorial. Por ejemplo, siendo el criterio territorial su piedra angular, basta quitarle el concepto de territorio para que se derrumbe la Teor a pura del derecho de KELSEN. As es f cil entender que el mundo virtualde Internet marcado por la abundancia en vez de las limitaciones, sin territorios y sin materialidad, no se pueda regular eficazmente con nuestros principios jur dicos y filos ficos usuales. En Internet, a n el concepto de la justicia de Arist teles, que distribuye a cada persona lo suyo y que reparte los bienes materiales, no sirve de nada. Sin embargo, s lo esta concepci n de la justicia-reparto prevalece en nuestro mundo moderno. Incluso John RAWLS ha basado su Teor a de la justicia sobre este fundamento. A pesar de que en el mbito jur dico, s lo tenemos este concepto de justicia y sus variantes, el mismo no se puede aplicar eficazmente al mundo virtual. Este libro propone una filosof a de la justicia y principios de acci n jur dica adecuados para acompa ar eficazmente el desarrollo de Internet y del mundo de la informaci n.




The Meaning of Dreams


Book Description

Dreams are at the heart of a process where tangible and intangible worlds are intimately intermingled. Indeed, a dream is an intangible phenomenon occurring in a physical body that stands in an environment both material and informational (intangible). A systematic investigation of the connections between dreams and reality sheds new light on the dream process and on the functioning of the mind. This book invites you, the reader, to discover the results you can achieve through a more comprehensive and unified approach to the dream process. It gives you advice on how to carry out your own research. Reading this book will help you become better aware of the role played by your body at the meeting point between dreams and reality, between the tangible and the intangible (Chapter 1). The book describes an efficient method for observing the dream process (Chapter 2) and explains the results you can achieve with it through your own experimentation (Chapter 3). Through your personal exploration of the whole dream process you will be able to verify for yourself the reality of certain faculties of the mind which are commonly considered to be "paranormal". You will see that they can be explained rationally. Chapter 4 of the book explains how you can use the dream process to find answers to your questions, whether they regard your daily life (health, work, relationships, life guidance) or your artistic or scientific creativity. The last chapter (Chapter 5) explains why faculties today considered to be paranormal are destined to a natural collective awakening. With this book, I invite you to observe your dreams and their connections with your reality, with a mind as neutral as possible. This is the best way to understand the meaning of your dreams. Try, then, to forget all you have ever heard about dreams, and just look at them and observe the whole dream process, and not only the dreams. Everything I assert in the book can be verified through personal experience by using the proposed method of observation. With this method everyone, even the most skeptical person, can verify the existence of unusual faculties of the mind, and learn to develop and use them. Key words: dreams and reality, precognitive dreams, future in dreams, premonitory dreams, dream interpretation, meaning of dreams, paranormal faculties, telepathy, dreams and health, dreams and abundance, dreams and the past, mind and body, nightmares, dreaming brain, lucid dreams




Maat Revealed, Philosophy of Justice in Ancient Egypt


Book Description

Categories: Egyptology, philosophy of law, history of religions Unlike ancient Rome, Egypt did not transmit any legal system to us, but rather an idea of justice our modern minds can hardly understand. In the ancient Egyptian world, almost all the texts and inscriptions speak of justice. All the texts of wisdom teach that one has to conform to Maat, an obscure and omnipresent concept that Egyptologists have translated into the expression "Goddess of Truth and Justice." Egyptian justice is so different from ours that Egyptologists and historians of religions believe they have not yet fully understood its meaning. They regret this fact because understanding Maat would be a gateway to a deeper understanding of the ancient Egyptian world. As for lawyers, they have limited themselves to the Greco-Roman sources on the philosophy of Justice and the discoveries of Egyptologists in this philosophical field remain thoroughly ignored. Thanks to her experience in ancient history of law and her ability to understand ancient symbols, the author provides Egyptology with the missing pieces that were needed to form a coherent image of Maat. Once revealed, Maat sheds a new and unexpected light on the whole of Egyptian civilization. As a bridge between traditionally separate fields of academic research, this book is a useful and groundbreaking contribution to Egyptology, the history of religions and the modern philosophy of law.




Internet Justice


Book Description

Internet Justice, Philosophy of Law for the Virtual World Our law and its philosophy were conceived for a material economic world marked by scarcity and territoriality. Without the criterion of territoriality, the dominant philosophies of law are left bankrupt. This is especially the case for KELSEN's Pure Theory of Law, in which the territoriality criterion is the cornerstone. Since the world of Internet is marked by abundance rather than scarcity, it has no territorial boundaries and it is not material, it is easy to understand that it cannot be efficiently managed according to our traditional legal and philosophical principles. On the Internet, even the Aristotelian concept of justice -which gives each his own and shares a limited amount of goods- is old hat. Although our law only recognizes this concept of justice and its nuances -as in RAWLS' Theory of Justice-, it is however impossible to apply this idea of justice efficiently in cyberspace. This book proposes a philosophy of justice suited to the virtual world and some legal principles that law-makers could apply to act efficiently and help the development of the Internet and the Information Society.




The Encyclopedia of Philosophy


Book Description

The first English-language reference of its kind, The Encyclopedia of Philosophy was hailed as 'a remarkable and unique work' (Saturday Review) that contained 'the international who's who of philosophy and cultural history' (Library Journal).




New Horizons in Spanish Colonial Law


Book Description

http://dx.doi.org/10.12946/gplh3 http://www.epubli.de/shop/buch/48746 "Spanish colonial law, derecho indiano, has since the early 20th century been a vigorous subdiscipline of legal history. One of great figures in the field, the Argentinian legal historian Víctor Tau Anzoátegui, published in 1997 his Nuevos horizontes en el estudio histórico del derecho indiano. The book, in which Tau addressed seminal methodological questions setting tone for the discipline’s future orientation, proved to be the starting point for an important renewal of the discipline. Tau drew on the writings of legal historians, such as Paolo Grossi, Antonio Manuel Hespanha, and Bartolomé Clavero. Tau emphasized the development of legal history in connection to what he called “the posture superseding rational and statutory state law.” The following features of normativity were now in need of increasing scholarly attention: the autonomy of different levels of social organization, the different modes of normative creativity, the many different notions of law and justice, the position of the jurist as an artifact of law, and the casuistic character of the legal decisions. Moreover, Tau highlighted certain areas of Spanish colonial law that he thought deserved more attention than they had hitherto received. One of these was the history of the learned jurist: the letrado was to be seen in his social, political, economic, and bureaucratic context. The Argentinian legal historian called for more scholarly works on book history, and he thought that provincial and local histories of Spanish colonial law had been studied too little. Within the field of historical science as a whole, these ideas may not have been revolutionary, but they contributed in an important way to bringing the study of Spanish colonial law up-to-date. It is beyond doubt that Tau’s programmatic visions have been largely fulfilled in the past two decades. Equally manifest is, however, that new challenges to legal history and Spanish colonial law have emerged. The challenges of globalization are felt both in the historical and legal sciences, and not the least in the field of legal history. They have also brought major topics (back) on to the scene, such as the importance of religious normativity within the normative setting of societies. These challenges have made scholars aware of the necessity to reconstruct the circulation of ideas, juridical practices, and researchers are becoming more attentive to the intense cultural translation involved in the movement of legal ideas and institutions from one context to another. Not least, the growing consciousness and strong claims to reconsider colonial history from the premises of postcolonial scholarship expose the discipline to an unseen necessity of reconsidering its very foundational concepts. What concept of law do we need for our historical studies when considering multi-normative settings? How do we define the spatial dimension of our work? How do we analyze the entanglements in legal history? Until recently, Spanish colonial law attracted little interest from non-Hispanic scholars, and its results were not seen within a larger global context. In this respect, Spanish colonial law was hardly different from research done on legal history of the European continent or common law. Spanish colonial law has, however, recently become a topic of interest beyond the Hispanic world. The field is now increasingly seen in the context of “global legal history,” while the old and the new research results are often put into a comparative context of both European law of the early Modern Period and other colonial legal orders. In this volume, scholars from different parts of the Western world approach Spanish colonial law from the new perspectives of contemporary legal historical research."




International Human Rights Law in a Global Context


Book Description

The international human rights system remains as dynamic as ever. If at the end of the last century there was a sense that the normative and institutional development of the system had been completed and that the emphasis should shift to issues of implementation, nothing of the sort occurred. Even over the last few years significant changes happened, as this book amply demonstrates. We hope that this Manual makes a contribution to the development of International Human Rights Law and is of interest for those working in the field of promotion and protection of human rights. The book is the result of a joint project under the auspices of HumanitarianNet, a Thematic Network led by the University of Deusto, and the European Inter-University Centre for Human Rights and Democratisation (EIUC, Venice).




Topology of Violence


Book Description

One of today's most widely read philosophers considers the shift in violence from visible to invisible, from negativity to excess of positivity. Some things never disappear—violence, for example. Violence is ubiquitous and incessant but protean, varying its outward form according to the social constellation at hand. In Topology of Violence, the philosopher Byung-Chul Han considers the shift in violence from the visible to the invisible, from the frontal to the viral to the self-inflicted, from brute force to mediated force, from the real to the virtual. Violence, Han tells us, has gone from the negative—explosive, massive, and martial—to the positive, wielded without enmity or domination. This, he says, creates the false impression that violence has disappeared. Anonymized, desubjectified, systemic, violence conceals itself because it has become one with society. Han first investigates the macro-physical manifestations of violence, which take the form of negativity—developing from the tension between self and other, interior and exterior, friend and enemy. These manifestations include the archaic violence of sacrifice and blood, the mythical violence of jealous and vengeful gods, the deadly violence of the sovereign, the merciless violence of torture, the bloodless violence of the gas chamber, the viral violence of terrorism, and the verbal violence of hurtful language. He then examines the violence of positivity—the expression of an excess of positivity—which manifests itself as over-achievement, over-production, over-communication, hyper-attention, and hyperactivity. The violence of positivity, Han warns, could be even more disastrous than that of negativity. Infection, invasion, and infiltration have given way to infarction.




How to Unlock the Secrets, Enigmas, and Mysteries of Ancient Egypt and Other Old Civilizations


Book Description

How to unlock the secrets, enigmas, and mysteries of Ancient Egypt and other old civilizations I realized while I was researching Maat, the ancient goddess of justice, how hard it was for Egyptologists to understand most of the ancient Egyptian artifacts only with their conscious mind. Our modern mental structure bars us from entering and comprehending the logic of ancient peoples. The difference in understanding the world is why so many aspects of ancient cultures remain enigmatic and strange, even for the most intelligent modern scholars. The ancient people possessed a much better sense of the energies of life and nature than modern man does. These ancients explored the laws and properties of the intangible world and its action upon the material world. They gained valuable knowledge that has been preserved in their archeological remains as well as in their archaic legal systems. This type of knowledge was often rendered in symbolic dream-like language and images that modern scholars are not trained to understand. Moreover, even when this knowledge is rendered in remarkably clear language, how can one fully understand what one has never experienced? It is when we dream that we come closer to the mental universe of ancient peoples. While dreaming, modern man becomes like the ancients-aware and concerned about life-energy, a capacity modern man has now lost in his waking state. Through learning a unique technique to decipher their dreams, modern scholars would be enabled to understand more fully and perfectly how ancient people perceived the world around them differently. In this book, you will find an explanation of the technique I teach in my workshops, which is based on more than 20 years of personal research of ancient legal systems and the connections between dreams and reality. My approach is completely different from and much more practical than other techniques regarding dreams. This teaching would be of great help and benefit to all scholars and intelligent people who endeavor to advance our understanding of the ancient Egyptian civilization and of other ancient worlds. Anna Mancini Ph. D www.amancini.com




The Oxford Handbook of European Legal History


Book Description

European law, including both civil law and common law, has gone through several major phases of expansion in the world. European legal history thus also is a history of legal transplants and cultural borrowings, which national legal histories as products of nineteenth-century historicism have until recently largely left unconsidered. The Handbook of European Legal History supplies its readers with an overview of the different phases of European legal history in the light of today's state-of-the-art research, by offering cutting-edge views on research questions currently emerging in international discussions. The Handbook takes a broad approach to its subject matter both nationally and systemically. Unlike traditional European legal histories, which tend to concentrate on "heartlands" of Europe (notably Italy and Germany), the Europe of the Handbook is more versatile and nuanced, taking into consideration the legal developments in Europe's geographical "fringes" such as Scandinavia and Eastern Europe. The Handbook covers all major time periods, from the ancient Greek law to the twenty-first century. Contributors include acknowledged leaders in the field as well as rising talents, representing a wide range of legal systems, methodologies, areas of expertise and research agendas.