Kant's Worldview


Book Description

In Kant’s Worldview: How Judgment Shapes Human Comprehension, Rudolf A. Makkreel offers a new interpretation of Immanuel Kant’s theory of judgment that clarifies Kant’s well-known suggestion that a genuine philosophy is guided by a world‐concept (Weltbegriff). Makkreel shows that Kant increasingly expands the role of judgment from its logical and epistemic tasks to its reflective capacity to evaluate objects and contextualize them in worldly terms. And Makkreel shows that this final orientational power of judgment supplements the cognition of the understanding with the comprehension originally assigned to reason. To comprehend, according to Kant, is to possess sufficient insight into situations so as to also achieve some purpose. This requires that reason be applied with the discernment that reflective judgment makes possible. Comprehension, practical as well as theoretical, can fill in Kant’s world concept and his sublime evocation of a Weltanschauung with a more down-to-earth worldview. Scholars have recently stressed Kant’s impure ethics, his nonideal politics, and his pragmatism. Makkreel complements these efforts by using Kant’s ethical, sociopolitical, religious, and anthropological writings to provide a more encompassing account of the role of human beings in the world. The result is a major contribution to our understanding of Kant and the history of European philosophy.




Kant and Applied Ethics


Book Description

Kant and Applied Ethics makes an important contribution to Kant scholarship, illuminating the vital moral parameters of key ethical debates. Offers a critical analysis of Kant’s ethics, interrogating the theoretical bases of his theory and evaluating their strengths and weaknesses Examines the controversies surrounding the most important ethical discussions taking place today, including abortion, the death penalty, and same-sex marriage Joins innovative thinkers in contemporary Kantian scholarship, including Christine Korsgaard, Allen Wood, and Barbara Herman, in taking Kant’s philosophy in new and interesting directions Clarifies Kant's legacy for applied ethics, helping us to understand how these debates have been structured historically and providing us with the philosophical tools to address them




Kant’s Foundations of Ethics


Book Description

These works articulate the most fundamental principles of Kant’s ethical and political world-view. "What is Enlightenment?" (1784) and "Fundamental Principles of the Metaphysics of Morals" (1785) challenge all free people to think about the requirements for self-determination both in our individual lives and in our public and private institutions. Kant’s "Fundamental Principles of the Metaphysics of Morals" is dedicated to the proposition that all people can know what they need to know to be honest, good, wise, and virtuous. The purpose of Kant’s moral philosophy is to help us become aware of the principles that are already contained within us. Innocence and dependence must be replaced with wisdom and good will if we are to avoid being vulnerable and misguided. According to Kant, freedom of thought leads naturally to freedom of action. When that happens, governments begin to treat human beings, not as machines, but as persons with dignity. Immanuel Kant begins "Toward Lasting Peace" by contrasting the realism of practical politicians with the high-minded theories of philosophers who "dream their sweet dreams." His opening line provides a grim reminder that the only alternative to finding a way to avoid the war of each against all is the lasting peace of the graveyard. The advent of total war and the development of nuclear weapons in the twentieth century give Kant’s reflections an urgency he could not have anticipated. Kant published this work in 1795, during the aftermath of the American Revolution and the French Revolution. The high hopes of the European Enlightenment had been dampened by the Reign of Terror in which tens of thousands of people died, and the perpetual cycle of war and temporary armistice seemed to be inescapable. Kant’s essay is best known as an early articulation of the idea of a league of nations that could bring "an end to all hostilities." Today The United Nations continues to pursue that dream, but lasting peace still seems to be wishful thinking. No modern philosopher is more important than Immanuel Kant. His works extend from epistemology and metaphysics to aesthetics, ethics, and political philosophy. His "Critical Philosophy" is developed in three major works: "The Critique of Pure Reason," "The Critique of Practical Reason," and "The Critique of Judgment." A German speaker, he was born in Prussia, an area that is now part of Poland. He never travelled more than 50 miles from his home in Königsberg, but his influence has since pervaded every aspect of Western culture.




Worldview


Book Description

Conceiving of Christianity as a "worldview" has been one of the most significant events in the church in the last 150 years. In this new book David Naugle provides the best discussion yet of the history and contemporary use of worldview as a totalizing approach to faith and life. This informative volume first locates the origin of worldview in the writings of Immanuel Kant and surveys the rapid proliferation of its use throughout the English-speaking world. Naugle then provides the first study ever undertaken of the insights of major Western philosophers on the subject of worldview and offers an original examination of the role this concept has played in the natural and social sciences. Finally, Naugle gives the concept biblical and theological grounding, exploring the unique ways that worldview has been used in the Evangelical, Orthodox, and Catholic traditions. This clear presentation of the concept of worldview will be valuable to a wide range of readers.




What is the Human Being?


Book Description

Philosophers, anthropologists and biologists have long puzzled over the question of human nature. In this lucid and wide-ranging introduction to Kant's philosophy of human nature - which is essential for understanding his thought as a whole - Patrick Frierson assesses Kant's theories and examines his critics.




Kant’s Nonideal Theory of Politics


Book Description

Kant’s Nonideal Theory of Politics argues that Kant’s political thought must be understood by reference to his philosophy of history, cultural anthropology, and geography. The central thesis of the book is that Kant’s assessment of the politically salient features of history, culture, and geography generates a nonideal theory of politics, which supplements his well-known ideal theory of cosmopolitanism. This novel analysis thus challenges the common assumption that an ideal theory of cosmopolitanism constitutes Kant’s sole political legacy. Dilek Huseyinzadegan demonstrates that Kant employs a teleological worldview throughout his political writings as a means of grappling with the pressing issues of multiplicity, diversity, and plurality—issues that confront us to this day. Kant’s Nonideal Theory of Politics is the first book-length treatment of Kant’s political thought that gives full attention to the role that history, anthropology, and geography play in his mainstream political writings. Interweaving close textual analyses of Kant’s writings with more contemporary political frameworks, this book also makes Kant accessible and responsive to fields other than philosophy. As such, it will be of interest to students and scholars working at the intersections of political theory, feminism, critical race theory, and post- and decolonial thought.




The Cambridge Heidegger Lexicon


Book Description

Martin Heidegger (1889–1976) was one of the most original thinkers of the twentieth century. His work has profoundly influenced philosophers including Jean-Paul Sartre, Simone de Beauvoir, Maurice Merleau-Ponty, Michel Foucault, Jacques Derrida, Hannah Arendt, Hans-Georg Gadamer, Jürgen Habermas, Charles Taylor, Richard Rorty, Hubert Dreyfus, Stanley Cavell, Emmanuel Levinas, Alain Badiou, and Gilles Deleuze. His accounts of human existence and being and his critique of technology have inspired theorists in fields as diverse as theology, anthropology, sociology, psychology, political science, and the humanities. This Lexicon provides a comprehensive and accessible guide to Heidegger's notoriously obscure vocabulary. Each entry clearly and concisely defines a key term and explores in depth the meaning of each concept, explaining how it fits into Heidegger's broader philosophical project. With over 220 entries written by the world's leading Heidegger experts, this landmark volume will be indispensable for any student or scholar of Heidegger's work.




Freedom and Anthropology in Kant's Moral Philosophy


Book Description

This book offers a comprehensive account of Kant's theory of freedom and his moral anthropology. The point of departure is the apparent conflict between three claims to which Kant is committed: that human beings are transcendentally free, that moral anthropology studies the empirical influences on human beings, and that more anthropology is morally relevant. Frierson shows why this conflict is only apparent. He draws on Kant's transcendental idealism and his theory of the will and describes how empirical influences can affect the empirical expression of one's will in a way that is morally significant but still consistent with Kant's concept of freedom. As a work which integrates Kant's anthropology with his philosophy as a whole, this book will be an unusually important source of study for all Kant scholars and advanced students of Kant.




Who Needs a World View?


Book Description

One of the world’s most provocative philosophers attacks the obsession with comprehensive intellectual systems—the perceived need for a world view. We live in a unitary cosmos created and cared for in all its details by a benevolent god. That, for centuries, was the starting point for much philosophical and religious thinking in the West. The task was to accommodate ourselves to that view and restrict ourselves to working out how the pieces fit together within a rigidly determined framework. In this collection of essays, one of our most creative contemporary philosophers explores the problems and pathologies of the habit of overly systematic thinking that we have inherited from this past. Raymond Geuss begins by making a general case for flexible and skeptical thinking with room for doubt and unresolved complexity. He examines the ideas of two of his most influential teachers—one systematic, the other pragmatic—in light of Nietzsche’s ideas about appearance and reality. The chapters that follow concern related moral, psychological, and philosophical subjects. These include the idea that one should make one’s life a work of art, the importance of games, the concept of need, and the nature of manifestoes. Along the way, Geuss ranges widely, from ancient philosophy to modern art, with his characteristic combination of clarity, acuity, and wit. Who Needs a World View? is a provocative and enlightening demonstration of what philosophy can achieve when it abandons its ambitions for completeness, consistency, and unity.




Orientation & Judgment in Hermeneutics


Book Description

This book provides an innovative approach to meeting the challenges faced by philosophical hermeneutics in interpreting an ever-changing and multicultural world. Rudolf A. Makkreel proposes an orientational and reflective conception of interpretation in which judgment plays a central role. Moving beyond the dialogical approaches found in much of contemporary hermeneutics, he focuses instead on the diagnostic use of reflective judgment, not only to discern the differentiating features of the phenomena to be understood, but also to orient us to the various meaning contexts that can frame their interpretation. Makkreel develops overlooked resources of Kant’s transcendental thought in order to reconceive hermeneutics as a critical inquiry into the appropriate contextual conditions of understanding and interpretation. He shows that a crucial task of hermeneutical critique is to establish priorities among the contexts that may be brought to bear on the interpretation of history and culture. The final chapter turns to the contemporary art scene and explores how orientational contexts can be reconfigured to respond to the ways in which media of communication are being transformed by digital technology. Altogether, Makkreel offers a promising way of thinking about the shifting contexts that we bring to bear on interpretations of all kinds, whether of texts, art works, or the world.