Marx and the Bible


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Reprint. Originally published: Maryknoll, New York: Orbis, 1974.




Christian Treasury


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Was Marx a Satanist?


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Cross and Culture


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Is There Hope in the Chaos? Our civilisation is unstable. Everyone can feel it. We face a looming mental health crisis. Slavery, censorship and superstition are back. Our politics are polarising. All the affluence in the world can’t seem to quench our thirst for meaning and purpose. But maybe there is hope—if we know where to look. In this timely book, Kurt Mahlburg shows how profoundly the West has been shaped by the life and teachings of Jesus—from our democratic freedoms and our pursuit of reason and science to our belief that every life is precious. Could rediscovering Jesus be the answer to our crisis?




Marx Against the Marxists


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Examines the moral foundations of Marx's ideology and how modern Marxism has strayed from his concern for human liberty and moral conscience.




The Devil and Karl Marx


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A chilling account of an evil ideology and the man whose nefarious thoughts made it possible.




Marxist Literary Criticism Today


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In the first introduction to Marxist literary criticism in decades, Barbara Foley argues that Marxism continues to offer the best framework for exploring the relationship between literature and society. She lays out in clear terms the principal aspects of Marxist methodology--historical materialism, political economy, and ideology critique--as well as key debates about the nature of literature and the goals of literary criticism and pedagogy. Examining a wide range of texts through the empowering lens of Marxism--from Jane Austen's Pride and Prejudice to E. L. James's Fifty Shades of Grey, from Frederick Douglass's 'What to the Slave Is the Fourth of July?' to Annie Proulx's 'Brokeback Mountain'--Foley provides a clear and compelling textbook of Marxist literary criticism.




Only with Marx and Jesus


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This book focuses on Jesus before Christianity and Marx before Communism. It argues not only that both men sought to end moral and economic estrangement forever, but that Jesus' relational revolution failed because it lacked the foundation of Marx's emancipatory revolution. The absence of the emancipatory conditions for moral regeneration encouraged Jesus' followers to transform his teachings and practices into fetishes and illusions of the Christian Church. Jesus made the same mistake as the later Young Hegelians, who assumed that a change of mind (in Jesus' case, a change of heart) would change the world. Marx's emancipatory revolution also failed, partly because the conditions for abolishing estrangement were absent, and partly because his theories had been misunderstood. The result was the "crude and thoughtless communism" he warned against in the Ecomonic and Philosophical Manuscripts. Now that Marx's theory has been recovered in full and most of the conditions for liberation are present in the West, the stage has been set for the renewal of the emancipatory revolution, which should dissolve what remains of existing Communism at the same time it lifts the burdens of estrangement, spiritual impoverishment, and statism from the shoulders of those living in the bourgeois nations of the West and Third World.