Kenekuk, the Kickapoo Prophet


Book Description

Most of the Indians whose names we remember were warriors--Tecumseh, Black Hawk, Sitting Bull, Crazy Horse, Geronimo--men who led their people in a desperate defense of their lands and their way of life. But as Alvin Josephy has written, "Some of the Indians' greatest patriots died unsung by white men, and because their peoples were also obliterated, or almost so, their names are forgotten."Kenekuk was one of those unsung patriots. Leader of the Vermillion Band Kickapoos and Potawatomis from the 1820s to 1852, Kenekuk is today little known, even in the Midwest where his people settled. His achievements as the political and religious leader of a small band of peaceful Indians have been largely overlooked. Yet his leadership, which transcended one of the most difficult periods in Native American history--that of removal--was no less astute and courageous than that of the most warlike chief, and his teachings continued to guide his people long after his death. In his policies as well as his influence he was unique among American Indians.In this sensitive and revealing biography, Joseph Herring and explores Kenekuk's rise to power and astute leadership, as well as tracing the evolution of his policy of acculturation. This strategy proved highly effective in protecting Kenekuk's people against the increasingly complex, intrusive, and hostile white world.In helping his people adjust to white society and retain their lands without resorting to warfare or losing their identity as Indians, the Kickapoo Prophet displayed exceptional leadership, both secular and religious. Unlike the Shawnee Prophet and his brother Tecumseh, whose warlike actions proved disastrous for their people, Kenekuk always stressed peace and outward cooperation with whites. Thus, by the time of his death in 1852, Kenekuk had prepared his people for the challenge of maintaining a separate and unique Indian way of life within a dominant white culture. While other bands disintegrated because they either resisted cultural innovations or assimilated under stress, the Vermillion Kickapoos and Potawatomis prospered.




Kenekuk the Kickapoo Prophet


Book Description

Most of the Indians whose names we remember were warriors—Tecumseh, Black Hawk, Sitting Bull, Crazy Horse, Geronimo—men who led their people in a desperate defense of their lands and their way of life. But as Alvin Josephy has written, “Some of the Indians’ greatest patriots died unsung by white men, and because their peoples were also obliterated, or almost so, their names are forgotten.” Kenekuk was one of those unsung patriots. Leader of the Vermillion Band Kickapoos and Potawatomis from the 1820s to 1852, Kenekuk is today little known, even in the Midwest where his people settled. His achievements as the political and religious leader of a small band of peaceful Indians have been largely verlooked. Yet his leadership, which transcended one of the most difficult periods in native American history—that of removal—was no less astute and courageous than that of the most warlike chief, and his teachings continued to guide his people long after his death. In his policies as well as his influence he was unique among American Indians. In this sensitive and revealing biography, Joseph Herring and explores Kenekuk’s rise to power and astute leadership, as well as tracing the evolution of his policy of acculturation. This strategy proved highly effective in protecting Kenekuk’s people against the increasingly complex, intrusive, and hostile white world. In helping his people adjust to white society and retain their lands without resorting to warfare or losing their identity as Indians, the Kickapoo Prophet displayed exceptional leadership, both secular and religious. Unlike the Shawnee Prophet and his brother Tecumseh, whose warlike actions proved disastrous for their people, Kenekuk always stressed peace and outward cooperation with whites. Thus, by the time of his death in 1852, Kenekuk had prepared his people for the challenge of maintaining a separate and unique Indian way of life within a dominant white culture. While other bands disintegrated because they either resisted cultural innovations or assimilated under stress, the Vermillion Kickapoos and Potawatomis prospered.




Prophets of the Great Spirit


Book Description

Prophets of the Great Spirit offers an in-depth look at the work of a diverse group of Native American visionaries who forged new, syncretic religious movements that provided their peoples with the ideological means to resist white domination. By blending ideas borrowed from Christianity with traditional beliefs, they transformed ?high? gods or a distant and aloof creator into a powerful, activist deity that came to be called the Great Spirit. These revitalization leaders sought to regain the favor of the Great Spirit through reforms within their societies and the inauguration of new ritual practices. Among the prophets included in this study are the Delaware Neolin, the Shawnee Tenkswatawa, the Creek ?Red Stick? prophets, the Seneca Handsome Lake, and the Kickapoo Kenekuk. Covering more than a century, from the early 1700s through the Kickapoo Indian removal of the Jacksonian Era, the prophets of the Great Spirit sometimes preached armed resistance but more often used nonviolent strategies to resist white cultural domination. Some prophets rejected virtually all aspects of Euro-American culture. Others sought to assure the survival of their culture through selective adaptation. Alfred A. Cave explains the conditions giving rise to the millenarian movements in detail and skillfully illuminates the key histories, personalities, and legacies of the movement. Weaving an array of sources into a compelling narrative, he captures the diversity of these prophets and their commitment to the common goal of Native American survival.




"That the People Might Live"


Book Description

The word "elegy" comes from the Ancient Greek elogos, meaning a mournful poem or song, in particular, a song of grief in response to loss. Because mourning and memorialization are so deeply embedded in the human condition, all human societies have developed means for lamenting the dead, and, in "That the People Might Live" Arnold Krupat surveys the traditions of Native American elegiac expression over several centuries. Krupat covers a variety of oral performances of loss and renewal, including the Condolence Rites of the Iroquois and the memorial ceremony of the Tlingit people known as koo'eex, examining as well a number of Ghost Dance songs, which have been reinterpreted in culturally specific ways by many different tribal nations. Krupat treats elegiac "farewell" speeches of the eighteenth and nineteenth centuries in considerable detail, and comments on retrospective autobiographies by Black Hawk and Black Elk. Among contemporary Native writers, he looks at elegiac work by Linda Hogan, N. Scott Momaday, Gerald Vizenor, Sherman Alexie, Maurice Kenny, and Ralph Salisbury, among others. Despite differences of language and culture, he finds that death and loss are consistently felt by Native peoples both personally and socially: someone who had contributed to the People's well-being was now gone. Native American elegiac expression offered mourners consolation so that they might overcome their grief and renew their will to sustain communal life.




Encyclopedia of Native American Religions, Third Edition


Book Description

Praise for the previous edition: "This encyclopedia...allows the student to realize the richness and diversity of the Native American beliefs to the forefront of the world religions...Highly Recommended."—Book Report "...recommended for public library, school, and undergraduate reference collections."—Booklist "...the wealth of information...make this useful for both public and academic libraries."—Library Journal Despite a long history of suppression by governments and missionaries, Native American beliefs have endured as dignified, profound, viable, and richly faceted religions. Encyclopedia of Native American Religions, Third Edition is the go-to reference for the general reader that explores this fascinating subject. More than 1,200 cross-referenced entries describe traditional beliefs and worship practices, the consequences of contact with Europeans and other Americans, and the forms Native American religions take today. Coverage includes: Biographies of figures such as Thomas Stillday Jr., an Ojibway and the first Indian chaplain in the Minnesota State Legislature Court cases concerning prisoners' religious rights National and state legislation, such as the Native American Church Bill and the Religious Freedom Restoration Act Religious rights in the military Sacred sites, such as Snoqualmie Falls, and the sacred use of tobacco Tribal court cases involving the participation of non-Indians in Native American religious ceremonies, such as the Sun Dance.




William Clark and the Shaping of the West


Book Description

In a rare combination of storytelling and scholarship, bestselling author Jones presents for the first time Clark's remarkable life and influential career in their full complexity.




The Enduring Indians of Kansas


Book Description

The Cherokees' "Trail of Tears" and the forced migration of other Southern tribes during the 1830s and 1840s were the most notorious consequences of Andrew Jackson's Indian removal policy. Less well known is the fact that many tribes of the Old Northwest territory were also forced to surrender their lands and move west of the Mississippi River. By 1850, upwards of 10,000 displaced Indians had been settled "permanently" along the wooded streams and rivers of eastern Kansas. Twenty years later only a few hundred--mostly Kickapoos, Potawatomis, Chippewas, Munsees, Iowas, Foxes, and Sacs--remained. Joseph Herring's The Enduring Indians of Kansas recounts the struggle of these determined survivors. For them, the "end of Indian Kansas" was unacceptable, and they stayed on the lands that they had been promised were theirs forever. Offering a good counterpoint to Craig Miner's and William Unrau's The End of Indian Kansas (see opposite page), Herring shows the reader a shifting set of native perspectives and strategies. He argues that it was by acculturation on their own terms--by walking the fine line between their traditional ways and those of the whites--that these Indians managed to survive, to retain their land, and to resist the hostile intrusions of the white world. The story of their epic struggle to survive will place a new set of names in the pantheon of American Indian heroes.




Inscribing Sovereignties


Book Description

Before European settlers arrived in North America, more than 300 distinct languages were being spoken among the continent's Indigenous peoples. But the Euro-American emphasis on alphabetic literacy has historically hidden the power and influence of Indigenous verbal and nonverbal language diversity on encounters between Indigenous North Americans and settlers. In this pathbreaking work, Phillip H. Round reveals how Native North Americans sparked a communications revolution in their adaptation and resistance to settlers' modes of speaking and writing. Round especially focuses on communication through inscription—the physical act of making a mark, the tools involved, and the social and cultural processes that render the mark legible. Using methods from history, literary studies, media studies, linguistics, and material culture studies, Round shows how Indigenous graphic practices embodied Native epistemologies while fostering linguistic innovation. Round's broad theory of graphogenesis—creating meaningful inscription—leads to new insights for both the past and present of Indigenous expression in a range of forms. Readers will find powerful new insights into Indigenous languages and linguistic practices, with important implications not just for scholars but for those working to support ongoing Native American self-determination.




When Prophets Die


Book Description

When the charismatic founder/leader of a religious movement dies, the popular belief is that the movement usually disintegrates. However, many new religions not only survive but prosper, despite leadership transition. In this book, prominent scholars examine what happened to eleven new movements following the deaths of their leaders, and why. An Introduction by J. Gordon Melton serves to integrate the case studies.




Coming Down from Above


Book Description

For longer than five centuries, Native Americans have struggled to adapt to colonialism, missionization, and government control policies. This first comprehensive survey of prophetic movements in Native North America tells how religious leaders blended indigenous beliefs with Christianity’s prophetic traditions to respond to those challenges. Lee Irwin gathers a scattered literature to provide a single-volume overview that depicts American Indians’ creative synthesis of their own religious beliefs and practices with a variety of Christian theological ideas and moral teachings. He traces continuities in the prophetic tradition from eighteenth-century Delaware prophets to Western dream dance visionaries, showing that Native American prophecy was not merely borrowed from Christianity but emerged from an interweaving of Christian and ancient North American teachings integral to Native religions. From the highly assimilated ideas of the Puget Sound Shakers to such resistance movements as that of the Shawnee Prophet, Irwin tells how the integration of non-Native beliefs with prophetic teachings gave rise to diverse ethnotheologies with unique features. He surveys the beliefs and practices of the nation to which each prophet belonged, then describes his or her life and teachings, the codification of those teachings, and the impact they had on both the community and the history of Native religions. Key hard-to-find primary texts are included in an appendix. An introduction to an important strand within the rich tapestry of Native religions, Coming Down from Above shows the remarkable responsiveness of those beliefs to historical events. It is an unprecedented, encyclopedic sourcebook for anyone interested in the roots of Native theology.