Khasi Folklore: An Introduction


Book Description

Essay from the year 2010 in the subject Cultural Studies - Miscellaneous, North-Eastern Hill University, language: English, abstract: Folklore is a term coined by William John Thoms in the periodical ‘The Athenaeum’ in 1846 as he find the two terms commonly used in England ‘Popular Antiquities’ and ‘Popular Literature’ to be inappropriate. In proposing the word folklore, Thoms gave a collective name to “the manners, customs, observances, superstitions, ballads, proverbs, etc of the “olden time” and provided a linguistic basis for subsequently designating a distinctive field of study (folkloristics) and those who made the lore of the people” the focal point of their inquiries (folklorists). John Roberts is noteworthy to mention as he has produce some of his work by successfully adapted the Khasi third reader a few lessons of the Aesop’s fables. U Jeebon Roy, U Rabon Singh and U Sib Charan Roy jaid Dkhar is a few earlier writers that have tried in their own way to instill the people the importance of folklore.




Tales of Darkness and Light


Book Description

Soso Tham (1873–1940), the acknowledged poet laureate of the Khasis of northeastern India, was one of the first writers to give written poetic form to the rich oral tradition of his people. Poet of landscape, myth and memory, Soso Tham paid rich and poignant tribute to his tribe in his masterpiece The Old Days of the Khasis. Janet Hujon’s vibrant new translation presents the English reader with Tham’s long poem, which keeps a rich cultural tradition of the Khasi people alive through its retelling of old narratives and acts as a cultural signpost for their literary identity. This book is essential reading for anyone with an interest in Indian literature and culture and in the interplay between oral traditions and written literary forms. This edition includes: • English translation • Critical apparatus • Embedded audio recordings of the original text




Khasi-Jaintia Folklore


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With reference to United Khāsi-Jaintia Hills (India).




Folk-tales of the Khasis


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Around the Hearth


Book Description

It Is Believed That The Only Way The Khasi People Could Learn Of God S Word Was By Passing On The Stories Of Their Forefathers. The Alphabet Of The Great Khasi Tribe Of North-East India Was Born As Late As In 1842, When Thomas Jones, A Welsh Presbyterian Missionary, Introduced The Roman Script To Form The Essentials Of The Khasi Written Word. But Long Before The White Man Came, The Khasis Knew Agriculture, Trade, Commerce And Industry. And They Were Also Masters Of Storytelling. Theirs Was A Society Of Great Wisdom And Civilized Conduct At A Time When Brute Force Held Sway. For Theirs Was A Culture That Worshipped God Through Respect For Both Man And Nature. Perhaps That Is Why Khasi Stories Always Begin With When Man And Beasts And Stones And Trees Spoke As One . . . How Did The Great Storytelling Tradition Of The Khasis Survive So Long Without A Script? Putting Together Myths And Legends Peopled By Deities And Poor Folk, Speaking Trees And Talking Tigers, The Sun And The Moon And Everything Below Bilingual Poet And Writer Kynpham Sing Nongkynrih Describes How Fables Of Love And Jealousy, Hate And Forgiveness, Evil And Redemption Inform The Philosophy, Moral Principles And Daily Activities Of His Community Even Today.







The Penguin Book of Mermaids


Book Description

*Includes "The Little Mermaid," now a major motion picture from Disney starring Halle Bailey and directed by Rob Marshall* Dive into centuries of mermaid lore with these captivating tales from around the world. A Penguin Classic Among the oldest and most popular mythical beings, mermaids and other merfolk have captured the imagination since long before Ariel sold her voice to a sea witch in the beloved Disney film adaptation of Hans Christian Andersen's "The Little Mermaid." As far back as the eighth century B.C., sailors in Homer's Odyssey stuffed wax in their ears to resist the Sirens, who lured men to their watery deaths with song. More than two thousand years later, the gullible New York public lined up to witness a mummified "mermaid" specimen that the enterprising showman P. T. Barnum swore was real. The Penguin Book of Mermaids is a treasury of such tales about merfolk and water spirits from different cultures, ranging from Scottish selkies to Hindu water-serpents to Chilean sea fairies. A third of the selections are published here in English for the first time, and all are accompanied by commentary that explores their undercurrents, showing us how public perceptions of this popular mythical hybrid--at once a human and a fish--illuminate issues of gender, spirituality, ecology, and sexuality. For more than seventy-five years, Penguin has been the leading publisher of classic literature in the English-speaking world. With more than 2,000 titles, Penguin Classics represents a global bookshelf of the best works throughout history and across genres and disciplines. Readers trust the series to provide authoritative texts enhanced by introductions and notes by distinguished scholars and contemporary authors, as well as up-to-date translations by award-winning translators.










Oral Traditions, Continuities and Transformations in Northeast India and Beyond


Book Description

Northeast India is home to many distinct communities and is an area of incredible ethnic, religious, and linguistic diversity. This book explores the shared cultural heritage among the highland and river valley communities of Northeast India and mainland South East Asia, including South China, through oral traditions. It looks at these shared cultural traditions and suggests new ways of understanding and interpreting the heritage of Northeast India. Oral traditions often bring forward an unexpected twist in understanding historical and cultural links, and this volume explores this using local knowledge and innovative engagements with oral traditions in multiple ways, from folklore and language to performative traditions. The essays in this volume examine how communities build new meanings from old traditions, often as a recognition of the tension between conservation and creation, between individual interpretation and social consensus. They offer interesting parallels on how oral traditions behave in different socio-economic contexts, and also examine how oral traditions and memory interact with the digital world’s penetration in the remote areas. This volume will be useful for scholars and researchers of Northeast India, sociology, sociology of culture, cultural studies, ethnic studies, anthropology, folkloristics, and political sociology.