La femme avenir


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La Femme Nabila


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On prend pour guide deux sorte d'homme :1-Les uns sont les savants qui s'aident et aident les autres et qui possèdent la vérité par démonstration non par imitation, appèlent les hommes à la connaissance de la vérité par le raisonnement et non par l'autorité.2-Les autres s'annihilent eux et autrui, imitant leur père, leur aïeul, leur ancêtres dans ce qui croyaient et trouvaient bon, renonçant à l'esprit d'examen, ils invitent les hommes à les suivre aveuglément, mais l'aveugle est t'il fait pour guider les aveugles??( abdul baha, 1954 ).




Sewing, Fighting and Writing


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A feminist genealogy of the industrial revolution Parisian seamstress, exploring her agentic intervention in the socio-cultural and political formations of modernity.




Femmes


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Sisters of the Brush


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Although the women of the Union were often quite conservative politically, socially, and stylistically, says Garb, they believed that women had a special gift that would enhance France's cultural reputation and maintain the uplifting moral-cultural position that seemed in jeopardy at the turn of the century. Focusing on the developments that made the prominence of the organisation possible, Garb discusses the growth of the women's movement, educational reforms, institutional changes in the art world, and critical debates and contemporary scientific thought.




French Women in Politics: Writing Power


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Although more women in France have entered political life than ever before, the fact remains that there are fewer women representatives in the French parliament than there were after the Second World War. In a new and original approach, the author presents an overview and analysis of the emerging body of text by or on women who have held high political office in France. The argument is that writing about women and politics has not just described or reflected women's slow but now substantial entry into political life; it has played a major part in shaping the parity debate and its outcomes. Interviews with political women, such as Huguette Bouchardeau, Simone Veil or Edith Cresson, inserted in the text, demonstrate the emergence and circulation of a new common discourse focused on the issue of whether women in politics make or should make a difference. A close reading of the various texts examined in this book and their connection to new public counter-discourses in France suggest that a re-writing of power is indeed occurring.




Convergence


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