The Victorian Frame of Mind, 1830-1870


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ôIt is now forty years,ö Walter Houghton writes, ôsince Lytton Strachey decided that we knew too much about the Victorian era to view its culture as a whole.öá Recently the tide has turned and the Victorians have been the subject of sympathetic ôperiod pieces,ö critical and biographical works, and extensive studies of their age, but the Victorian mind itself remains blurred for usùa bundle of various and often paradoxical ideas and attitudes.á Mr. Houghton explores these ideas and attitudes, studies their interrelationships, and traces their simultaneous existence to the general character of the age.á His inquiry is the more important because it demonstrates that to look into the Victorian mind is to see some of the primary sources of the modern mind.




A Modern Buccaneer


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The Athenaeum


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Helen Treveryan


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The Victorian Church, Part One


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Concerned here broadly with the period 1829-59, Professor Chadwick writes of the church's precarious position at the start of the period, and the problems of dissent; the Whig reform of the Church by the ministries of Peel and Melbourne; the Oxford Movement, the influence of Newman and the development of ritual; the relations of church and government under Lord John Russell; the growth of the seven principal dissenting bodies; the theory and practice of Church and State at mid-century, and the troubles that arose over eucharistic worship; and finally the unsettlement of faith and the several attempts at restatement at the close of the period. The history is completed in The Victorian Church, Part II 1860-1901.




The Literary World


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