Liberalism and Colonial Violence


Book Description

This book explores the aporias of liberal democracy, freedom, care, and justice—with the seemingly at-odds ideas of neoliberal fascism, racism, sexism, and other forms of violence. As Derrick Bell and others have argued that racism is inherent in US democracy, I examine the intertwined concepts of justice and freedom with fascist ideas that unsettle democratic practices of freedom and political equality. There is ongoing tension that uproots democratic practices driven by the very ideals of democracy itself. Freedom is acquired for one group while circumscribing it for others. In analyzing the troubling neoliberal fascist leanings of our times, I explore the origins of US liberalism to diagnose our current state of politico-theological abyss. In that regard, our own field of pastoral care needs to address its complicity in the current devolving situation of the neoliberal fascist ideologies in US society. Fascist and nationalist ideologies rely foremost on perpetuating mythic ideologies, masking reality, and controlling our epistemologies. In charting a new genealogy for spiritual care, I argue that the image of care as articulated by W. E. B. DuBois—one of Third World liberation that addresses the decoloniality of the entombed soul—should be the primary genealogy of spiritual care for our field today.




Colonial Capitalism and the Dilemmas of Liberalism


Book Description

In Colonial Capitalism and the Dilemmas of Liberalism, Onar Ulas Ince combines an analysis of political economy with normative political theory to examine the formative impact of colonial economic relations on the historical development of liberal thought in Britain. Focusing on the centrality of liberal economic principles to Britain's self-image as a peaceful commercial society, Ince investigates some of the key historical moments in which these principles were thrown into question by the processes of forcible expropriation and exploitation that typified the British imperial economy as a whole.




The Colonialism of Human Rights


Book Description

Do so-called universal human rights apply to indigenous, formerly enslaved and colonized peoples? This trenchant book brings human rights into conversation with the histories and afterlives of Western colonialism and slavery. Colin Samson examines the paradox that the nations that credit themselves with formulating universal human rights were colonial powers, settler colonists and sponsors of enslavement. Samson points out that many liberal theorists supported colonialism and slavery, and how this illiberalism plays out today in selective, often racist processes of recognition and enforcement of human rights. To reveal the continuities between colonial histories and contemporary events, Samson connects British, French and American colonial theories and practice to the notion of non-universal human rights. Vivid illustrations and case studies of racial exceptions to human rights are drawn from the afterlives of the enslaved and colonized, as well as recent events such as American police killings of black people, the treatment of Algerian harkis in France, the Windrush scandal in Britain and the militarized suppression of the Standing Rock Water Protectors movement. Advocating for reparative justice and indigenizing law, Samson argues that such events are not a failure of liberalism so much as an inbuilt racial dynamic of it.




Colonial Capitalism and the Dilemmas of Liberalism


Book Description

By the mid-nineteenth century, Britain celebrated its possession of a unique "empire of liberty" that propagated the rule of private property, free trade, and free labor across the globe. The British also knew that their empire had been built by conquering overseas territories, trading slaves, and extorting tribute from other societies. Set in the context of the early-modern British Empire, Colonial Capitalism and the Dilemmas of Liberalism paints a striking picture of these tensions between the illiberal origins of capitalism and its liberal imaginations in metropolitan thought. Onur Ulas Ince combines an analysis of political economy and political theory to examine the impact of colonial economic relations on the development of liberal thought in Britain. He shows how a liberal self-image for the British Empire was constructed in the face of the systematic expropriation, exploitation, and servitude that built its transoceanic capitalist economy. The resilience of Britain's self-image was due in large part to the liberal intellectuals of empire, such as John Locke, Edmund Burke, and Edward Gibbon Wakefield, and their efforts to disavow the violent transformations that propelled British colonial capitalism. Ince forcefully demonstrates that liberalism as a language of politics was elaborated in and through the political economic debates around the contested meanings of private property, market exchange, and free labor. Weaving together intellectual history, critical theory, and colonial studies, this book is a bold attempt to reconceptualize the historical relationship between capitalism, liberalism, and empire in a way that continues to resonate with our present moment.




Liberalism and Colonial Violence


Book Description

This book explores the aporias of liberal democracy, freedom, care, and justice--with the seemingly at-odds ideas of neoliberal fascism, racism, sexism, and other forms of violence. As Derrick Bell and others have argued that racism is inherent in US democracy, I examine the intertwined concepts of justice and freedom with fascist ideas that unsettle democratic practices of freedom and political equality. There is ongoing tension that uproots democratic practices driven by the very ideals of democracy itself. Freedom is acquired for one group while circumscribing it for others. In analyzing the troubling neoliberal fascist leanings of our times, I explore the origins of US liberalism to diagnose our current state of politico-theological abyss. In that regard, our own field of pastoral care needs to address its complicity in the current devolving situation of the neoliberal fascist ideologies in US society. Fascist and nationalist ideologies rely foremost on perpetuating mythic ideologies, masking reality, and controlling our epistemologies. In charting a new genealogy for spiritual care, I argue that the image of care as articulated by W. E. B. DuBois--one of Third World liberation that addresses the decoloniality of the entombed soul--should be the primary genealogy of spiritual care for our field today.




What dangers did Biko and Fanon see in reformism and liberalism?


Book Description

Essay from the year 2018 in the subject Politics - Region: Africa, grade: 1,3, Free University of Berlin, language: English, abstract: Every generation has to discover its mission and either fulfill it or betray it. As the first generation who does not live under Apartheid in South Africa anymore, the youth and black community in general are still faced with injustice worldwide. Past experiences, resources, dangers and their own consciousness shape their behavior in a world which is never not moving or changing. Therefore, the fight for equality continues and determines the lives of many people. This is why reading and including main characters of post- colonial theories in present discussions is still important. The two writers which will be included in this essay are Biko and Fanon. It is necessary to not just look at their overall opinion on reformism and liberalism but to also consider the dangers they see on these.




Inventing the Individual


Book Description

Here, in a grand narrative spanning 1,800 years of European history, a distinguished political philosopher firmly rejects Western liberalism’s usual account of itself: its emergence in opposition to religion in the early modern era. Larry Siedentop argues instead that liberal thought is, in its underlying assumptions, the offspring of the Church. “It is a magnificent work of intellectual, psychological, and spiritual history. It is hard to decide which is more remarkable: the breadth of learning displayed on almost every page, the infectious enthusiasm that suffuses the whole book, the riveting originality of the central argument, or the emotional power and force with which it is deployed.” —David Marquand, New Republic “Larry Siedentop has written a philosophical history in the spirit of Voltaire, Condorcet, Hegel, and Guizot...At a time when we on the left need to be stirred from our dogmatic slumbers, Inventing the Individual is a reminder of some core values that are pretty widely shared.” —James Miller, The Nation “In this learned, subtle, enjoyable and digestible work [Siedentop] has offered back to us a proper version of ourselves. He has explained us to ourselves...[A] magisterial, timeless yet timely work.” —Douglas Murray, The Spectator “Like the best books, Inventing the Individual both teaches you something new and makes you want to argue with it.” —Kenan Malik, The Independent




Bland Fanatics


Book Description

A wide-ranging, controversial collection of critical essays on the political mania plaguing the West by one of the most important public intellectuals of our time. In America and in England, faltering economies at home and failed wars abroad have generated a political and intellectual hysteria. It is a derangement manifested in a number of ways: nostalgia for imperialism, xenophobic paranoia, and denunciations of an allegedly intolerant left. These symptoms can be found even among the most informed of Anglo-America. In Bland Fanatics, Pankaj Mishra examines the politics and culture of this hysteria, challenging the dominant establishment discourses of our times. In essays that grapple with the meaning and content of Anglo-American liberalism and its relations with colonialism, the global South, Islam, and “humanitarian” war, Mishra confronts writers such as Jordan Peterson, Niall Ferguson, and Salman Rushdie. He describes the doubling down of an intelligentsia against a background of weakening Anglo-American hegemony, and he explores the commitments of Ta-Nehisi Coates and the ideological determinations of The Economist. These essays provide a vantage point from which to understand the current crisis and its deep origins.




Can Liberal States Accommodate Indigenous Peoples?


Book Description

The original – and often continuing – sin of countries with a settler colonial past is their brutal treatment of indigenous peoples. This challenging legacy continues to confront modern liberal democracies ranging from the USA and Canada to Australia, New Zealand and beyond. Duncan Ivison’s book considers how these states can justly accommodate indigenous populations today. He shows how indigenous movements have gained prominence in the past decade, driving both domestic and international campaigns for change. He examines how the claims made by these movements challenge liberal conceptions of the state, rights, political community, identity and legitimacy. Interweaving a lucid introduction to the debates with his own original argument, he contends that we need to move beyond complaints about the ‘politics of identity’ and towards a more historically and theoretically nuanced liberalism better suited to our times. This book will be a key resource for students and scholars interested in political theory, historic injustice, Indigenous studies and the history of political thought.




Liberalism in Empire


Book Description

While the need for a history of liberalism that goes beyond its conventional European limits is well recognized, the agrarian backwaters of the British Empire might seem an unlikely place to start. Yet specifically liberal preoccupations with property and freedom evolved as central to agrarian policy and politics in colonial Bengal.Ê Liberalism in Empire explores the generative crisis in understanding propertyÕs role in the constitution of a liberal polity, which intersected in Bengal with a new politics of peasant independence based on practices of commodity exchange. Thus the conditions for a new kind of vernacular liberalism were created. Andrew SartoriÕs examination shows the workings of a section of liberal policy makers and agrarian leaders who insisted that norms governing agrarian social relations be premised on the property-constituting powers of labor, which opened a new conceptual space for appeals to both political economy and the normative significance of property. It is conventional to see liberalism as traveling through the space of empire with the extension of colonial institutions and intellectual networks. SartoriÕs focus on the Lockeanism of agrarian discourses of property, however, allows readers to grasp how liberalism could serve as a normative framework for both a triumphant colonial capitalism and a critique of capitalism from the standpoint of peasant property.