The Matica and Beyond


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Nineteenth-century national movements perceived the nation as a community defined by language, culture and history. Part of the infrastructure to spread this view of the nation were institutions publishing literary and scientific texts in the national language. Starting with the Matica srpska (Pest, 1826), a particular kind of society was established in several parts of the Habsburg Empire – inspiring each other, but with often major differences in activities, membership and financing. Outside of the Slavic world analogues institutions played a similar key role in the early stages of national revival in Europe. The Matica and Beyond is the first concerted attempt to comparatively investigate both the specificity and commonality of these cultural associations, bringing together cases from differing regional, political and social circumstances. Contributors are: Daniel Baric, Benjamin Bossaert, Marijan Dović, Liljana Gushevska, Jörg Hackmann, Roisín Higgins, Alfonso Iglesias Amorín, Dagmar Kročanová, Joep Leerssen, Marion Löffler, Philippe Martel, Alexei Miller, Xosé M. Núñez Seixas, Iryna Orlevych, Magdaléna Pokorná, Miloš Řezník, Jan Rock, Diliara M. Usmanova, and Zsuzsanna Varga.




A Hundred Great Latvians


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Operation Smack (H. Res. 121)


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Long Range Farm Program


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Religious Warfare in Europe 1400-1536


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Religious warfare has been a recurrent feature of European history. In this intelligent and readable study, the distinguished Crusade historian Norman Housley describes and analyses the principal expressions of holy war in the period from the Hussite wars to the first generation of the Reformation. The context was one of both challenge and expansion. The Ottoman Turks posed an unprecedented external threat to the 'Christian republic', while doctrinal dissent, constant warfare between states, and rebellion eroded it from within. Professor Housley shows how in these circumstances the propensity to sanctify warfare took radically different forms. At times warfare between national communities was shaped by convictions of 'sacred patriotism', either in defending God-given native land or in the pursuit of messianic programmes abroad. Insurrectionary activity, especially when driven by apocalyptic expectations, was a second important type of religious war. In the 1420s and early 1430s the Hussites waged war successfully in defence of what they believed to be 'God's Law'. And some frontier communities depicted their struggle against non-believers as religious war by reference to crusading ideas and habits of thought. Professor Housley pinpoints what these conflicts had in common in the ways the combatants perceived their own role, their demonization of their opponents, and the ongoing critique of religious war in all its forms. This is a major contribution to both Crusade history and the study of the Wars of Religion of the early modern period. Professor Housley explores the interaction between Crusade and religious war in the broader sense, and argues that the religious violence of the sixteenth and seventeenth centuries was organic, in the sense that it sprang from deeply rooted proclivities within European society.










Individual Income Tax Reductions


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