Life in Ancient India


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Life in Ancient Varanasi


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Studies in the Religious Life of Ancient and Medieval India


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The Milinda Panha is, with good reason, a famous work of Buddhist literature, probably compiled in the first century B.C. It presents Buddhist doctrine in a very attractive and memorable form as a dialogue between a Bactrian Greek king, Milinda, who plays the `Devil`s Advocate` and a Buddhist sage, Nagasena. The topics covered include most of those questions commonly asked by Westerners such as If there is no soul, what is it that is reborn? and If there is no soul, who is talking to you now? This abridgement provides a concise presentation of this master-piece of Buddhist literature.




Nagarjunakonda A Cultural Study


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India As Seen In The Kuttanimata Of Damodara Gupta


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The Kuttani-mata of Damodaragupta is one of the few works in the history of classical Sanskrit literature the time and locale of the composition whereof can be ascertained with a fair degree of certainty. We learn from Kalhana that Damodaragupta occupied a high position under the Karkota-Naga king Jayapida Vinayaditya who ruled over Kashmir in the closing years of the eighth and early years of the ninth centuries A.D. A critical study of the internal evidence indicates that the work was probably composed a few years after the close of Jayapida's reign. As indicated by the title, the text aims at exposing the secrets of the whole craft of prostitution in the form of the advice of an experienced bawd (Kuttani) to a courtesan, and from this point of view it occupies a unique place in the whole range of Sanskrit literature; for the account is based not only on the standard erotic texts like Vatsyayana's Kama-sutra but draws copiously upon the poet's personal observation of the actual state of affairs obtaining in post-Jayapida Kashmir. But the poem has a much wider scope than its professed theme and covers the entire gamut of contemporary life of Kashmir in particular and northern India in general in all its varied aspects and as such forms an important source for the study of contemporary Indian society. The present work attempts a critical evaluation of this evidence in the light of relevant literary and archaeological data. In the process new light is thrown on several important questions.




History of Ancient India Revisited, A Vedic-Puranic View.


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The Vedic-Puranic literature as well as archaeological, geological, historical, linguistic, and literary accounts have been reviewed to establish the various cultures that evolved in ancient India from about 3500 BCE to the Mahabharata War (1450 BCE). The book describes various misconceptions, e.g., the myth about an Aryan invasion. The following markers are used to establish the dates and geographical locations of various cultures: (i) The rise in sea levels due to melting of land-based snow after the last Ice Age. (ii) Migration of the Dravidian people from the lost continent of Kumari Kandam that submerged under the Indian Ocean. (iii) The dates for the start of farming, use of kiln-baked bricks, domestication of horses, and metal working in the Indian subcontinent. (iv) The dates when Sarasvati River dried up and the Mahabharata War occurred. The book notes that asva-containing or rath-containing names could not have existed before horses were domesticated or chariots were in use. The book also notes that Mathura Krsna is different from Dwarka Krsna; the two are separated by more then 1000 years. During Mathura Krsna’s time, conflicts were settled by hand-to-hand combat or with the use of a mace. In contrast, during Dwarka Krsna’s time, metal arms were used.