Lux Mundi


Book Description

A collection of essays first published in 1889 and edited by Anglican bishop Charles Gore, 'Lux Mundi' represents a landmark in modern Anglican theology, synthesizing traditional Christian thought with contemporary scholarship and social concerns. Key themes include the divinity of Christ, the sacraments, the church's relationship to the world, and social justice. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.




Lux Mundi: A Series of Studies in the Religion of the Incarnation


Book Description

Lux Mundi: A Series of Studies in the Religion of the Incarnation' serves as a pivotal anthology that encapsulates a significant shift within theological thought, particularly within the Anglican tradition. It showcases a breadth of literary styles ranging from rigorous academic discourse to more reflective, meditative essays, all centered around the incarnation of Christ and its implications for modern faith and life. The diversity and depth of the contributions make it a cornerstone collection, illuminating varied perspectives on a foundational Christian doctrine, while also daring to engage with contemporary scientific and moral philosophy, thus bridging the gap between faith and reason. The contributing authors, including H. S. Holland, Aubrey Moore, and C. Gore among others, are distinguished for their profound contributions to theology and the broader intellectual movements of their time. Collectively aligned with the broader 'Liberal Anglicanism' movement, their works in this anthology reflect a nuanced attempt to reconcile traditional Christian doctrine with the rapid advancements and discoveries of the late 19th and early 20th centuries. Their diverse academic and clerical backgrounds enrich the anthology, offering a tapestry of insights that speak to a wide audience of both believers and skeptics. 'Religion of the Incarnation' is not just a scholarly exploration but a compelling invitation to readers interested in theological and philosophical questions. It holds significant educational value, providing a comprehensive overview of a transformative period in Anglican theology through the voices of its most influential thinkers. For those seeking to understand the complexities of faith in a rapidly changing world, this collection offers a multitude of perspectives, encouraging a deeper engagement with the questions that have shaped Christian thought and practice for centuries.




The Cambridge History of Christianity: Volume 8, World Christianities C.1815-c.1914


Book Description

This is the first scholarly treatment of nineteenth-century Christianity to discuss the subject in a global context. Part I analyses the responses of Catholic and Protestant Christianity to the intellectual and social challenges presented by European modernity. It gives attention to the explosion of new voluntary forms of Christianity and the expanding role of women in religious life. Part II surveys the diverse and complex relationships between the churches and nationalism, resulting in fundamental changes to the connections between church and state. Part III examines the varied fortunes of Christianity as it expanded its historic bases in Asia and Africa, established itself for the first time in Australasia, and responded to the challenges and opportunities of the European colonial era. Each chapter has a full bibliography providing guidance on further reading.




Lux Mundi


Book Description

Charles Gore (1853-1932) was successively bishop of Worcester, Birmingham and Oxford, and a leading figure in the Christian Social Union, founded by Scott Holland in 1889. Although he ackowledged his debt to Maurice, Gore always said that his passion for social justice dated from a tour of the slums of Oxfordshire he was given by the trade union leader Joseph Arch. His socialism was cautious -- he indicated that he would probably prefer to stop somewhere this side of full-fledged socialism, but always added that we have a very long way to go before we get there.










Philosophy and Biblical Interpretation


Book Description

A workbook for adult learners on word problems.







Catholic Progressives in England after Vatican II


Book Description

In Catholic Progressives in England after Vatican II, Jay P. Corrin traces the evolution of Catholic social and theological thought from the end of World War II through the 1960s that culminated in Vatican Council II. He focuses on the emergence of reformist thinking as represented by the Council and the corresponding responses triggered by the Church's failure to expand the promises, or expectations, of reform to the satisfaction of Catholics on the political left, especially in Great Britain. The resistance of the Roman Curia, the clerical hierarchy, and many conservative lay men and women to reform was challenged in 1960s England by a cohort of young Catholic intellectuals for whom the Council had not gone far enough to achieve what they believed was the central message of the social gospels, namely, the creation of a community of humanistic socialism. This effort was spearheaded by members of the English Catholic New Left, who launched a path-breaking journal of ideas called Slant. What made Slant revolutionary was its success in developing a coherent philosophy of revolution based on a synthesis of the “New Theology” fueling Vatican II and the New Left’s Marxist critique of capitalism. Although the English Catholic New Left failed to meet their revolutionary objectives, their bold and imaginative efforts inspired many younger Catholics who had despaired of connecting their faith to contemporary social, political, and economic issues. Corrin’s analysis of the periodical and of such notable contributors as Terry Eagleton and Herbert McCabe explains the importance of Slant and its associated group within the context of twentieth-century English Catholic liberal thought and action.