Problem of Communalism in India


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Communal Unity


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Chiefly on Hindu-Muslim unity.




The Way to Communal Harmony


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Indian Secularism


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Many of the central issues in modern Indian politics have long been understood in terms of an opposition between ideologies of secularism and communalism. Observers have argued that recent Hindu nationalism is the symptom of a crisis of Indian secularism and have blamed this on a resurgence of religion or communalism. Shabnum Tejani unpacks prevailing assumptions about the meaning of secularism in contemporary politics, focusing on India but with many points of comparison elsewhere in the world. She questions the simple dichotomy between secularism and communalism that has been used in scholarly study and political discourse. Tracing the social, political, and intellectual genealogies of the concepts of secularism and communalism from the late nineteenth century until the ratification of the Indian constitution in 1950, she shows how secularism came to be bound up with ideas about nationalism and national identity.




Gandhi and Nationalism


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Gandhi's nationalism seems simple and straightforward: he wanted an independent Indian nation-state and freedom from British colonial rule. But in reality his nationalism rested on complex and sophisticated moral philosophy. His Indian state and nation were based on no shallow ethnic or religious communalism, despite his claim to be Hindu to his very core, but were grounded on his concept of swaraj - enlightened self-control and self-development leading to harmony and tolerance among all communities in the new India. He aimed at moral regeneration, not just the ending of colonial rule. Simone Panter-Brick's perceptive and original portrayal of Gandhi's nationalism analyses his spiritual and political programme. She follows his often tortuous path as a principal, spiritual and political leader of the Indian Congress, through his famous campaigns of non-violent resistance and negotiations with the Government of India leading to Independence and, sadly for Gandhi, the Partition in 1947. Gandhi's nationalism was, in Wm. Roger Louis's phrase, 'larger than the struggle forindependence'. He sought a tolerant and unified state that included all communities within a 'Mother India'. Panter-Brick's work will be essential reading for all scholars and students of Indian history and political ideas.




The Gujarat Carnage


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This book is a compilation of articles, editorial, investigative reports, surveys, memoranda and other significant material on the Gujarat carnage. The final report of the Human Rights Commission (that took a direct interest for the first time, of its own accord, in communal violence) is included in it. Useful material and information will be found in it by future researchers, academics and lay readers. As the specific event of the grim year are blurred and glossed over by other issues and by time, it is important to have such a compilation that preserves the lessons learnt in one of the most horrifying and ominous periods in India s modern history.




My Non-violence


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The Message of Mahatma Gandhi


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India of My Dreams


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India of My Dreams by M.K. Gandhi: "India of My Dreams" presents the visionary perspective of Mahatma Gandhi on the future of India. The book outlines Gandhi's aspirations for the nation and his commitment to nonviolence and social justice. Key Aspects of the Book "India of My Dreams": Gandhian Ideals: The book highlights Mahatma Gandhi's core principles, including nonviolence, self-reliance, and communal harmony. Nation-Building: "India of My Dreams" reflects Gandhi's vision for India's social, economic, and political progress. Social Justice: The work emphasizes Gandhi's advocacy for equality, inclusion, and the welfare of marginalized communities. M.K. Gandhi, also known as Mahatma Gandhi, was an iconic leader and freedom fighter in India's struggle for independence. "India of My Dreams" reflects Gandhi's profound love for his country and his dedication to creating a just and inclusive society.




The Hindu-Muslim Unity


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