Mahdism in West Africa


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France and Islam in West Africa, 1860-1960


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A major contribution to the social, political and intellectual history of the French West African Federation.




Sufism, Mahdism and Nationalism


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Limamou Laye, an Islamic leader from present-day Senegal, has proclaimed himself the reincarnation of Muhammad, with his son later proclaiming himself to be a reincarnation of Jesus Christ. Limamou Laye established a tariqa, or Sufi organization, based upon his claims and the miracles attributed to him. This study analyzes Limamou Laye's goals for his community, his theology; as well as the various elements ­­- both local and global - that created him and helped him to emerge as a religious leader of significance. This book also explores how the growth of Islamic communities in Senegambia stems from an evolving conflict between the traditional governments and the emerging Islamic communities. Douglas H. Thomas demonstrates that Sufism was the obvious vehicle for the growth of Islam among West Africans, striking a chord with indigenous cultures through an engagement with the spirit world which pre-Islamic Senegambian religions were primarily concerned with.




'Abd al-Mu'min


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‘Abd al-Mu’min (c.1094–1163) did not establish the first caliphate in the Islamic West, but his encompassed more territory than any that had preceded it. As leader of the Almohads, a politico-religious movement grounded in an uncompromising belief in the unity of God, he unified for the first time the whole of North Africa west of Egypt, and conquered much of southern Spain. Studying every facet of ‘Abd al-Mu’min’s rule, from his violent repression of opposition to the flourishing of scholarship during his reign, Maribel Fierro reveals an intelligent leader and a skilled military commander who sought to build a lasting caliphate across disparate and diverse societies.




Messianism and Puritanical Reform


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This book is a valuable contribution to the study of messianism and millenarianism in the history of Muslim Spain and pre-Modern Morocco presented in a broader framework of research on Muslim eschatological beliefs and Islamic ideas on legitimate power.




Locating the Global


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Ever since the 1990s, "globalization" has been a dominant idea and, indeed, ideology. The metanarratives of Cold War victory by the West, the expansion of the market economy, and the boost in productivity through internationalization, digitalization, and the increasing dominance of the finance industry became associated with the promise of a global trickle-down effect that would lead to greater prosperity for ever more people worldwide. Any criticism of this viewpoint was countered with the argument that there was no alternative; globalization was too powerful and thus irreversible. Today, the ideology of "globalization" meets with growing scepticism. An era of exaggerated optimism for global integration has been replaced by an era of doubt and a quest for a return to particularistic sovereignty. However, processes of global integration have not dissipated and the rejection of "globalization" as ideology has not diminished the need to make sense both of the actually existing high level of interdependence and the ideology that gave meaning and justification to it. The following three dialectics of the global are in the focus of this series: Multiplicity and Co-Presence: "Globalization" is neither a natural occurrence nor a singular process; on the contrary, there are competing projects of globalization, which must be explained in their own right and compared in order to examine their layering and their interactive composition. Integration and Fragmentation: Global processes result in de- as well as reterritorialization. They go hand in hand with the dissolution of boundaries, while also producing a respatialization of the world. Universalism and Particularism: Globalization projects are justified and legitimized through universal claims of validity; however, at the same time they reflect the worldview and/or interest of particular actors. Dialectics of the Global presents results from interdisciplinary research undertaken at the Center for Global and Area Studies at Leipzig University and in the framework of its manifold institutional partnerships. The series is edited by Matthias Middell, professor of cultural history at Leipzig University.




Islam And Colonialism


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This study of Muslims' writings on colonialism in northern Nigeria illuminates the complexities of Muslims' reactions to British indirect rule, revealing new perspective on the subject. It is based on Arabic texts, poems, Hausa novels, and treatises on Islamic law.




Jihād in West Africa during the Age of Revolutions


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In Jihād in West Africa during the Age of Revolutions, a preeminent historian of Africa argues that scholars of the Americas and the Atlantic world have not given Africa its due consideration as part of either the Atlantic world or the age of revolutions. The book examines the jihād movement in the context of the age of revolutions—commonly associated with the American and French revolutions and the erosion of European imperialist powers—and shows how West Africa, too, experienced a period of profound political change in the late eighteenth through the mid-nineteenth centuries. Paul E. Lovejoy argues that West Africa was a vital actor in the Atlantic world and has wrongly been excluded from analyses of the period. Among its chief contributions, the book reconceptualizes slavery. Lovejoy shows that during the decades in question, slavery expanded extensively not only in the southern United States, Cuba, and Brazil but also in the jihād states of West Africa. In particular, this expansion occurred in the Muslim states of the Sokoto Caliphate, Fuuta Jalon, and Fuuta Toro. At the same time, he offers new information on the role antislavery activity in West Africa played in the Atlantic slave trade and the African diaspora. Finally, Jihād in West Africa during the Age of Revolutions provides unprecedented context for the political and cultural role of Islam in Africa—and of the concept of jihād in particular—from the eighteenth century into the present. Understanding that there is a long tradition of jihād in West Africa, Lovejoy argues, helps correct the current distortion in understanding the contemporary jihād movement in the Middle East, Afghanistan, Pakistan, and Africa.




Unmasking Boko Haram


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The kidnapping of 276 schoolgirls from the village of Chibok, Nigeria, in 2014 drew the world's attention to the previously little-known extremist group Boko Haram. Numerous questions followed, among them: Where did Boko Haram come from? What explains the rise of this militant Islamic group and its increasingly violent actions? What is its relationship to the Islamic State? Jacob Zenn addresses these questions in his detailed chronicle of the foundation of Boko Haram, its strategy and tactics, and its evolution as a global Jihadist movement. Drawing on exclusive interviews and extensive primary sources in Arabic and Hausa, Zenn reveals the group's inner working and the dynamics of its trajectory.




Holiest Wars


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Scholars estimate that a fifth of the world's population is Muslim, and this figure is growing rapidly. This text, written by an American scholar, highlights one of the lesser-known aspects of Islam called Mahdism, which centers belief on a "rightly guided one," a prophet who will at some point return to earth to rally Muslims and make the world right.