Maimonides and the Shaping of the Jewish Canon


Book Description

Jewish thought since the Middle Ages can be regarded as a sustained dialogue with Moses Maimonides, regardless of the different social, cultural, and intellectual environments in which it was conducted. Much of Jewish intellectual history can be viewed as a series of engagements with him, fueled by the kind of 'Jewish' rabbinic and esoteric writing Maimonides practiced. This book examines a wide range of theologians, philosophers, and exegetes who share a passionate engagement with Maimonides, assaulting, adopting, subverting, or adapting his philosophical and jurisprudential thought. This ongoing enterprise is critical to any appreciation of the broader scope of Jewish law, philosophy, biblical interpretation, and Kabbalah. Maimonides's legal, philosophical, and exegetical corpus became canonical in the sense that many subsequent Jewish thinkers were compelled to struggle with it in order to advance their own thought. As such, Maimonides joins fundamental Jewish canon alongside the Bible, the Talmud, and the Zohar.




Maimonides and the Shaping of the Jewish Canon


Book Description

"Jewish thought since the Middle Ages can be regarded as a sustained dialogue with Moses Maimonides, regardless of the different social, cultural, and intellectual environments in which it was conducted. Much of Jewish intellectual history can be viewed as a series of engagements with him, fueled by the kind of 'Jewish' rabbinic and esoteric writing Maimonides practiced. This book examines a wide range of theologians, philosophers, and exegetes who share a passionate engagement with Maimonides, assaulting, adopting, subverting, or adapting his philosophical and jurisprudential thought. This ongoing enterprise is critical to any appreciation of the broader scope of Jewish law, philosophy, biblical interpretation, and Kabbalah. Maimonides's legal, philosophical, and exegetical corpus became canonical in the sense that many subsequent Jewish thinkers were compelled to struggle with it in order to advance their own thought. As such, Maimonides joins fundamental Jewish canon alongside the Bible, the Talmud, and the Zohar"--Publisher's description.




Maimonides and the Shaping of the Jewish Canon


Book Description

This book examines a wide range of theologians, philosophers, and exegetes who share a passionate engagement with Maimonides, assaulting, adopting, subverting, or adapting his philosophical and jurisprudential thought. This ongoing enterprise is critical to any appreciation of the broader scope of Jewish law, philosophy, biblical interpretation, and Kabbalah.




Reinventing Maimonides in Contemporary Jewish Thought


Book Description

The first critical study of how Maimonides has been read by leading Orthodox rabbis in our time shows that some have tried to liberate themselves from his influence, others have built on his ideas generating vibrant controversy, and yet others have sought to recreate Maimonides in their own image.




Maimonides and the Book That Changed Judaism


Book Description

A publishing sensation long at the top of the best-seller lists in Israel, the original Hebrew edition of Maimonides and the Book That Changed Judaism has been called the most successful book ever published in Israel on the preeminent medieval Jewish thinker Moses Maimonides. The works of Maimonides, particularly The Guide for the Perplexed, are reckoned among the fundamental texts that influenced all subsequent Jewish philosophy and also proved to be highly influential in Christian and Islamic thought. Spanning subjects ranging from God, prophecy, miracles, revelation, and evil, to politics, messianism, reason in religion, and the therapeutic role of doubt, Maimonides and the Book That Changed Judaism elucidates the complex ideas of The Guide in remarkably clear and engaging prose. Drawing on his own experience as a central figure in the current Israeli renaissance of Jewish culture and spirituality, Micah Goodman brings Maimonides’s masterwork into dialogue with the intellectual and spiritual worlds of twenty-first-century readers. Goodman contends that in Maimonides’s view, the Torah’s purpose is not to bring clarity about God but rather to make us realize that we do not understand God at all; not to resolve inscrutable religious issues but to give us insight into the true nature and purpose of our lives.




The Guide for the Perplexed


Book Description

The Guide for the Perplexed consists of three works by Rabbi Moshe ben Maimon, more commonly known as Moses Maimonides, which chart the relationship between philosophy and the Jewish religion. Maimonides published this book during the early 12th century A.D. in Judeo-Arabic. Only after its translation to Hebrew fourteen years later did it experience wide distribution and consequent praise and criticism from religious figures and scholars, who were polarized by the author's attempts to reconcile philosophical ideas with the canon of Judaism. In the first book, Maimonides tackles aspects of the Biblical canon, notably the anthropomorphic approach to God, and the notion that the divine can figuratively or literally be represented in any physical form. This is in marked contrast to numerous passages of the Old Testament, which alludes to the 'hand of God' and other physical traits. Later in the book, Maimonides criticizes aspects of the Jewish canon, identifying a series of flaws in the schools of Jewish Kalam and Islamic Kalam. The second book opens with an examination of the universe as it was known and understood by scholars during the Middle Ages. As such, Maimonides view is little different from the Aristotelian ideas of the physical world put forward in classical Greece. Maimonides attempts to connect this theory with the contents of the book of Genesis, and supernatural beings such as the angels together with the phenomena of dreaming. The final book sees Maimonides bring his treatise to a conclusion by analyzing a mystical passage of the Chariot found in Ezekiel. Owing to its sensitivity, this passage was traditionally not taught - Maimonides however uses the passage, justifies this use with argument, and leads on from this teaching with a detailed analysis of evil's occurrence in the universe. The concluding chapters focus on aspects of Jewish law - namely the 613 mitzvot and the Ten Commandments - before concluding that a sound grasp of philosophy is essential for adherents of Judaism. A historic and valuable text, this book investigates the relationship between the Jewish faith and philosophic schools of thought in a depth never before witnessed. Many Jews lauded the work for its bold critiques and incisive attempts at unifying and reconciling the scholarly and religious traditions, and it remains a popularly read text. However, The Guide for the Perplexed also met with swift condemnation from the more conservative figures within the Jewish faith. The charge of heresy, which Maimonides himself brought in his work, was cast against himself. The book was banned in many synagogues and local Jewish groups, and was even burned by traditionalists on several occasions. This edition contains the Friedlander translation to English, which is notable for its authoritative tone, accessibility, thorough commentary and voluminous notes. A short biography of Moses Maimonides is also appended, as is an introduction and analysis of the work.




Maimonides


Book Description

An examination of the remarkable penetrating mind of Moses Maimonides and to his rational eye-opening thoughts on many subjects. It includes ideas that are not incorporated in the usual books about this great philosopher because they are so different than the traditional thinking of the vast majority of people. It contrasts the notions of other Jewish thinkers, somewhat rational and others not rational at all. The reader will be surprised, if not shocked, to learn that a host of beliefs that are prevalent among the Jewish masses have no rational basis. This does not suggest that Judaism itself is irrational and absurd. Just the opposite. But many Jews have opted to believe the unreasonable and illogical conventional ideas what Maimonides would label non-Jewish sabian notions because they have not been acquainted with Maimonides correct rational alternatives and taken the time to reflect upon it.




I. L. Peretz and the Making of Modern Jewish Culture


Book Description

I. L. Peretz (1852–1915), the father of modern Yiddish literature, was a master storyteller and social critic who advocated a radical shift from religious observance to secular Jewish culture. Wisse explores Peretz’s writings in relation to his ideology, which sought to create a strong Jewish identity separate from the trappings of religion.




Maimonides and the Biblical Prophets


Book Description

This engaging and informative book reveals unknown but true facts about the prophetical books of the Bible. Rabbis have avoided many questions raised by the seemingly improbable events in these volumes. This book addresses these questions and takes an open and rational look at the episodes. The book addresses provocative questions such as: What is the proper way to interpret the Torah? How does Maimonides understand the episodes of the Prophets? Did miracles such as the splitting of the Red Sea, the falling of the walls at Jericho, and the sun standing still for Joshua really occur? What assumptions cause us to misunderstand the Bible? Is there a biblical mandate prohibiting suicide? Does the Bible forbid ceding parts of the land of Israel for peace? Can children be punished for their parents misdeeds, and, if not, why does the Torah say that they are punished? Why does Shabbat begin at different times for men and women? Why did significant biblical leaders violate rabbinical laws? What really caused the adding of a day to holidays shortly after the time of Moses? Why does the Bible not always mean what it appears to say? Is it true that Judaism does not know what happens after death?




Maimonides


Book Description