Manifestations of Discontent in Germany on the Eve of the Reformation


Book Description

An unusual anthology of material in translation, quite unlike the spate of source books and compilations of snippets which continue to pour from the presses. Strauss has assembled 35 documents of widely differing nature in order to illustrate a single topic, the uneasy state of Germany in the 15th and early 16th centuries, the period leading up to, and including, the beginnings of the Lutheran Reformation. It is a complex tale of grievances against the Papacy, social unrest, economic exploitation in various forms, imperial weakness, and wounded national pride. An excellent introduction provides the necessary background; brief headnotes to each selection and useful footnotes give further clarification; the translations are highly readable." -Choice. "Strauss permits humanists, knights, craftsmen, and peasants to proclaim their dissatisfaction in their own earthly words, show the causes, and suggest remedies. His selections from the vast body of 'grievance literature', dating chiefly from about 1490 to about 1525, provide the first genuine review of his age of dissent available to the English reader, while brief introductions place the period and each document in historical context." - Library journal







The Reformation in Germany


Book Description

The Reformation Movement in Germany provides readers with a strong narrative overview of the most recent work on the Reformation in the German lands.




The Apocalypse in Reformation Nuremberg


Book Description

Lutheran preacher and theologian Andreas Osiander (1498–1552) played a critical role in spreading the Lutheran Reformation in sixteenth-century Nuremberg. Besides being the most influential ecclesiastical leader in a prominent German city, Osiander was also a well-known scholar of Hebrew. He composed what is considered to be the first printed treatise by a Christian defending Jews against blood libel. Despite Osiander’s importance, however, he remains surprisingly understudied. The Apocalypse in Reformation Nuremberg: Jews and Turks in Andreas Osiander’s World is the first book in any language to concentrate on his attitudes toward both Jews and Turks, and it does so within the dynamic interplay between his apocalyptic thought and lived reality in shaping Lutheran identity. Likewise, it presents the first published English translation of Osiander’s famous treatise on blood libel. Osiander’s writings on Jews and Turks that shaped Lutherans’ identity from cradle to grave in Nuremberg also provide a valuable mirror to reflect on the historical antecedents to modern antisemitism and Islamophobia and thus elucidate how the related stereotypes and prejudices are both perpetuated and overcome.







The German People and the Reformation


Book Description

"In the past, scholars tended to treat the Reformation as a chapter in the history of ideas, emphasizing the thought of the major reformers and the changes in Christian doctrine. Today, however, more and more historians are asking how the revolution in theology affected the lives of ordinary men and women. Aware that religious faith is part of the larger cultural and material universe of early modern Europeans, these scholars have exploited hitherto neglected sources in an attempt to reconstruct the people's Reformation. The twelve essays commissioned for this collection represent the broad spectrum of recent scholarship in the social history of the German Reformation. Historians from various countries offer a panorama of different methodological approaches and thematic concerns. Some of the essays represent original research; others address current historiographical debates; still others offer concise syntheses of recently published monographs, including seminal works in German. The essays are centered around four themes: cities and the Reformation; the transmitting of the Reformation in print, ritual and song; women and the family; and lastly, the impact of the Reformation on education and other aspects of lay culture." -- Back cover.




The Unintended Reformation


Book Description

In a work that is as much about the present as the past, Brad Gregory identifies the unintended consequences of the Protestant Reformation and traces the way it shaped the modern condition over the course of the following five centuries. A hyperpluralism of religious and secular beliefs, an absence of any substantive common good, the triumph of capitalism and its driver, consumerism—all these, Gregory argues, were long-term effects of a movement that marked the end of more than a millennium during which Christianity provided a framework for shared intellectual, social, and moral life in the West. Before the Protestant Reformation, Western Christianity was an institutionalized worldview laden with expectations of security for earthly societies and hopes of eternal salvation for individuals. The Reformation’s protagonists sought to advance the realization of this vision, not disrupt it. But a complex web of rejections, retentions, and transformations of medieval Christianity gradually replaced the religious fabric that bound societies together in the West. Today, what we are left with are fragments: intellectual disagreements that splinter into ever finer fractals of specialized discourse; a notion that modern science—as the source of all truth—necessarily undermines religious belief; a pervasive resort to a therapeutic vision of religion; a set of smuggled moral values with which we try to fertilize a sterile liberalism; and the institutionalized assumption that only secular universities can pursue knowledge. The Unintended Reformation asks what propelled the West into this trajectory of pluralism and polarization, and finds answers deep in our medieval Christian past.




Early Modern Germany, 1477-1806


Book Description

Attempts to present a coherent account of early modern German history are often hampered by the German equivalent of the Whig theory of history, by which all useful roads lead up to the creation of the nineteenth-century power state (Machstaat) or institutional state (Anstalstaat). In this kind of historiography, there are large "blank" areas between the "important" events like the Reformation, the Thiry Years War, the Seven Years War, and the French Revolution. During the intervals of apparent stagnation between these events, "Germany" seems to disappear, to be replaced by states such as Prussian and Austria, Saxony, Bavaria, and the Palatinate. Substantial areas are ignored, and groups such as the parliamentary Estates, which stood in the way of state-building, are virtually written out of most accounts. Rather than focusing on the separate histories of the individual German states, Michael Hughes looks to the structure of the Holy Roman Empire in its final centuries and writes an account of Germany as a functioning, federative state, with institutions capable of reform and modernization. For nineteenth-and twentieth-century historians, the Empire was seen as the embodiment of division and weakness. But by examining the first Reich, Hughes reveals the persistence of the idea of Germanness and German national feeling during a period when, according to most accounts, Germany had virtually ceased to exist. At the same time, he examines "the element of continuity in Germany's development . . . in an attempt to discover how far back in Germany's past it is necessary to go to find the roots of the 'German problem,' the Germans' search for a political expression of their strongly developed awareness of cultural unity."




The Mirror of Justice


Book Description

This book studies major works of literature from classical antiquity to the present that reflect crises in the evolution of Western law: the move from a prelegal to a legal society in The Eumenides, the Christianization of Germanic law in Njal's Saga, the disenchantment with medieval customary law in Reynard the Fox, the reception of Roman law in a variety of Renaissance texts, the conflict between law and equity in Antigone and The Merchant of Venice, the eighteenth-century codification controversy in the works of Kleist, the modern debate between "pure" and "free" law in Kafka's The Trial and other fin-de-siècle works, and the effects of totalitarianism, the theory of universal guilt, and anarchism in the twentieth century. Using principles from the anthropological theory of legal evolution, the book locates the works in their legal contexts and traces through them the gradual dissociation over the centuries of law and morality. It thereby associates and illuminates these masterpieces from an original point of view and contributes a new dimension to the study of literature and law. In contrast to prevailing adherents of Law-and-Literature, this book professes Literature-and-Law, in which the emphasis is historical rather than theoretical, substantive rather than rhetorical, and literary rather than legal. Instead of adducing the literary work to illustrate debates about modern law, this book consults the history of law as an essential aid to the understanding of the literary text and its conflicts.




The Second Generation


Book Description

Of the thousands of children and young adults who fled Nazi Germany in the years before the Second World War, a remarkable number went on to become trained historians in their adopted homelands. By placing autobiographical testimonies alongside historical analysis and professional reflections, this richly varied collection comprises the first sustained effort to illuminate the role these men and women played in modern historiography. Focusing particularly on those who settled in North America, Great Britain, and Israel, it culminates in a comprehensive, meticulously researched biobibliographic guide that provides a systematic overview of the lives and works of this “second generation.”