Maori Folk-tales of the Port Hills, Canterbury, New Zealand


Book Description

With the opening of tracks along the bold range of heights between the Canterbury Plains and Lyttelton Harbour, and the acquisition of new reserves for the public, mainly through the efforts of one tireless worker, Mr. H. G. Ell, Christchurch residents are perhaps coming to a more lively sense of the value of the Port Hills as a place of genuine recreation. The Summit Road has made city people free of the grandest hilltop pleasure place that any New Zealand city possesses within easy distance of its streets, and the worth of this mountain track, so easily accessible and commanding so noble a look-out over sea and plains and Alps, will increase in proportion to the growth of the Christchurch population. The fragments of the native bush which survive in the valleys will be of surpassing botanical interest in another generation or two, but the vegetation of the hills inevitably will suffer many changes, and an exotic growth will for the most part replace the ancient trees. With all the alterations which man’s hand may make in the reserves and along the public tracks, however, the monumental rock-beauty will remain the great and peculiar feature of the hills, their most wonderful and unalterable glory. The Port Range and the Banks Peninsula system of mountains are indeed the most remarkable heights in the whole of the South Island, not excepting the snowy Alps; there is nothing like them outside the northern volcanic regions, and in some aspects they carry a greater scientific and scenic value than even the crater-cones around the city of Auckland. What the Canterbury coast would have been like but for the vast volcanic convulsions which formed these ranges and huge craters is not difficult to imagine. It would have been a uniform billiard-table on an enormous scale, very gently sloping to the sea, with scarcely a break but for the snow rivers and with never a usable natural harbour. Volcanic energy gave us Lyttelton and Akaroa harbours, and shaped for us also the ever-marvellous hills that are at once a grateful relief to the eye from the eternal evenness of the plains and a healthful place of pleasure for our city dwellers. The passage of untold ages has so little altered these fire-made ranges that build a picture-like ring about Lyttelton Harbour that their origin and history are plainly revealed to the climber and the Summit Road stroller; the story of the rocks can scarcely be mistaken. Geologists from the days of von Haast have written much of the Lyttelton and Akaroa volcanic systems, and in truth it is an ever-new and ever-fascinating subject. There is hardly a more interesting specimen of vulcanism in New Zealand, for example, than the strange wall of grey-white lava rock which Europeans call the Giant’s Causeway and the Maoris “The Fire of Tamatea,” which protrudes from the hilltop just above Rapaki, and which may be seen again on the far side of the harbour, a volcanic dyke that the ancient people—with surely some perception of geological truth—connected in their legends with the internal fires of the North Island. Along the craggy hill faces again, and particularly well in such places as Redcliffs and the Sumner end of the range, it is easy to read the history of the rocks in the alternate strata of solid volcanic rock and the soft rubble that seems almost to glow again with the olden fires. The most wonderful example of this stratified formation is the face of the south head of Akaroa Harbour; but it is possible to study similar pages in the volcanic chapter of Canterbury’s history without going many yards from the Summit Road anywhere from the sea to the hills above the harbour head.







Primitive Economics of the New Zealand Maori (Routledge Revivals)


Book Description

First published in 1929, Raymond Firth’s original and insightful study offers an incredibly detailed account of the social and economic organisation of the Maori people before their contact with Western civilisation. Bridging the gap between anthropology and economics, the work covers the class structure, land system, industry, methods of co-operative labour, exchange and distribution, and the psychological foundations of Maori society. This reissue will be welcomed by all students of anthropology and anyone interested the history of the Maori people.




Rethinking Oral History and Tradition


Book Description

"For many indigenous peoples, oral history is a living intergenerational phenomenon that is crucial to the transmission of our languages, cultural knowledge, politics, and identities. Indigenous oral histories are not merely traditions, myths, chants or superstitions, but are valid historical accounts passed on vocally in various forms, forums, and practices. Rethinking Oral History and Tradition: An Indigenous Perspective provides a specific native and tribal account of the meaning, form, politics and practice of oral history. It is a rethinking and critique of the popular and powerful ideas that now populate and define the fields of oral history and tradition, which have in the process displaced indigenous perspectives. This book, drawing on indigenous voices, explores the overlaps and differences between the studies of oral history and oral tradition, and urges scholars in both disciplines to revisit the way their fields think about orality, oral history methods, transmission, narrative, power, ethics, oral history theories and politics. Indigenous knowledge and experience holds important contributions that have the potential to expand and develop robust academic thinking in the study of both oral history and tradition.--




Rethinking Oral History and Tradition


Book Description

Indigenous peoples have our own ways of defining oral history. For many, oral sources are shaped and disseminated in multiple forms that are more culturally textured than just standard interview recordings. For others, indigenous oral histories are not merely fanciful or puerile myths or traditions, but are viable and valid historical accounts that are crucial to native identities and the relationships between individual and collective narratives. This book challenges popular definitions of oral history that have displaced and confined indigenous oral accounts as merely oral tradition. It stands alongside other marginalized community voices that highlight the importance of feminist, Black, and gay oral history perspectives, and is the first text dedicated to a specific indigenous articulation of the field. Drawing on a Maori indigenous case study set in Aotearoa New Zealand, this book advocates a rethinking of the discipline, encouraging a broader conception of the way we do oral history, how we might define its form, and how its politics might move beyond a subsuming democratization to include nuanced decolonial possibilities.




Kāi Tahu


Book Description

This remarkable account presents oral tradition alongside archaeological evidence and narrative history. The editors both have extensive experience in researching the past of southern New Zealand, particularly Ngai Tahu. Te Maire Tau lectures in history at Canterbury University; Atholl Anderson is Professor of Prehistory, Research School of Pacific and Asian Studies, Australian National University.