Marcion


Book Description




Marcion and the Making of a Heretic


Book Description

This study explores Marcion's ideas through his writings and the writings of early Christian polemicists who shaped the idea of heresy.




Marcion


Book Description




Christianity


Book Description

This is a short, accessible analysis of Christianity that focuses on its social and cultural diversity as well as its historical dimensions.




A Companion to Second-Century Christian 'Heretics'


Book Description

The book deals with thinkers and movements that were embraced by many second-century religious seekers but which are now largely forgotten or known only as "heretics": Basilides, Sethianism, Valentinus' school, Marcion, Tatian, Bardaisan, Montanists, Cerinthus, Ebionites, Nazarenes, Jewish-Christianity of the "Pseudo-Clementines," and Elchasites.




The Mythmaker


Book Description

The author presents new arguments which support the view that Paul, not Jesus, was the founder of Christianity. He argues that Jesus and also his immediate disciples James and Peter were life-long adherents of Pharisaic Judaism. Paul, however, was not, as he claimed, a native-born Jew of Pharisee upbringing, but came in fact from a Gentile background. He maintains that it was Paul alone who created a new religion by his vision of Jesus as a Divine Saviour who died to save humanity. This concept, which went far beyond the messianic claims of Jesus, was an amalgamation of ideas derived from Hellenistic religion, especially from Gnosticism and the mystery cults. Paul played a devious and adventurous political game with Jesus' followers of the so-called Jerusalem Church, who eventually disowned him. The conclusions of this historical and psychological study will come as a shock to many readers, but it is nevertheless a book which cannot be ignored by anyone concerned with the foundations of our culture and society. -- Book jacket.




The Moral Psychology of Clement of Alexandria


Book Description

In The Moral Psychology of Clement of Alexandria, Kathleen Gibbons proposes a new approach to Clement’s moral philosophy and explores how his construction of Christianity’s relationship with Jewishness informed, and was informed by, his philosophical project. As one of the earliest Christian philosophers, Clement’s work has alternatively been treated as important for understanding the history of relations between Christianity and Judaism and between Christianity and pagan philosophy. This study argues that an adequate examination of his significance for the one requires an adequate examination of his significance for the other. While the ancient claim that the writings of Moses were read by the philosophical schools was found in Jewish, Christian, and pagan authors, Gibbons demonstrates that Clement’s use of this claim shapes not only his justification of his authorial project, but also his philosophical argumentation. In explaining what he took to be the cosmological, metaphysical, and ethical implications of the doctrine that the supreme God is a lawgiver, Clement provided the theoretical justifications for his views on a range of issues that included martyrdom, sexual asceticism, the status of the law of Moses, and the relationship between divine providence and human autonomy. By contextualizing Clement’s discussions of volition against wider Greco-Roman debates about self-determination, it becomes possible to reinterpret the invocation of “free will” in early Christian heresiological discourse as part of a larger dispute about what human autonomy requires.




Christianity: Endangered or Extinct


Book Description

Written by two respectable religious scholars, this groundbreaking new book challenges some of our long-held beliefs about Christianity as we know it, detailing the origins of a great divide between Jesus of Nazareth’s teachings and Christianity during its formative stages. With comprehensive historical research, authors Cragun and Kessler use the analysis of power and class struggle to reexamine church history and the teachings of the theologians. They outline how the so-called “Fathers of the Church” took over the community of Jesus, destroyed its foundations, and built their own church edifice, which they then passed down to us. Though much of modern scholarship blames Constantine for the corruption of the church. Christianity: Endangered or Extinct? shows how the corruption was a gradual process in which Platonic philosophy, power, and prestige gradually entombed the message Jesus actually gave us. This religion was carefully honed to be acceptable to emperors, rulers, and the elite, replacing Christ’s original message of love, egalitarianism, communalism, pacifism, and servant leadership—concepts that are essential for the survival of humanity in the twenty-first century. This is a true People’s History of Christianity in the tradition of Howard Zinn’s People’s History of the United States and one that will have you seeing Christianity in a brand-new light.




Marcion and Luke-Acts


Book Description

An investigation into the motives behind writing the canonical versions of Luke and Acts Building on recent scholarship that argues for a second-century date for the book of Acts, Marcion and Luke-Acts explores the probable context for the authorship not only of Acts but also of the canonical Gospel of Luke. Noted New Testament scholar Joseph B. Tyson proposes that both Acts and the final version of the Gospel of Luke were published at the time when Marcion of Pontus was beginning to proclaim his version of the Christian gospel, in the years 120-125 c.e. He suggests that although the author was subject to various influences, a prominent motivation was the need to provide the church with writings that would serve in its fight against Marcionite Christianity. Tyson positions the controversy with Marcion as a defining struggle over the very meaning of the Christian message and the author of Luke-Acts as a major participant in that contest. Suggesting that the primary emphases in Acts are best understood as responses to the Marcionite challenge, Tyson looks particularly at the portrait of Paul as a devoted Pharisaic Jew. He contends that this portrayal appears to have been formed by the author to counter the Marcionite understanding of Paul as rejecting both the Torah and the God of Israel. Tyson also points to stories that involve Peter and the Jerusalem apostles in Acts as arguments against the Marcionite claim that Paul was the only true apostle. Tyson concludes that the author of Acts made use of an earlier version of the Gospel of Luke and produced canonical Luke by adding, among other things, birth accounts and postresurrection narratives of Jesus.