Marriage and Death Notices from the Southern Christian Advocate, 1861-1867. (Vol. #2)


Book Description

By: Brent H. Holcomb, Pub. 1980, Reprinted 2019, 282 pages, Index, soft cover, ISBN #0-89308-154-X. The Southern Christian Advocate was the publication of the Methodist Confreence of both South and North Carolina, Georgia and Florida for the period 1837-1878. It also covered other states as well, such as: Tennessee, Mississippi, Alabama and occasionally containing notices from other states as well. Vol. #1 contains the names of approximately 70,000 indivuals and Vol. #2 which covers the Civil War period, contains the names of approximately 30,000 indiviuals. The marriage notices will often times have "son of" "daughter of" etc.. This is very important source for information when doing Methodist ancestry. Considering that the State of South Carolina did not officialy start keeping vital records until 1911, these notices take on an added importance. North Carlina requirment for marriage licenses (as opposed to bonds) did not come into effect until 1868. And some Georgia counties have lost their marriage records. Considering the time frame of these books makes these marriage notices important because many times couples will move away from where they were married and finding a marriage record can be very difficult to locate if the county and state of the marriage are not already known. The death notices within these books are mini-biographies of the deceased persons, often times giving places of birth and former residences. During the Civil War years, many persons could not afford tombstones or erected only wooden markers which have not survived and hence these books become even more impotant to the reacher.













The Source


Book Description

Genealogists and other historical researchers have valued the first two editions of this work, often referred to as the genealogist's bible."" The new edition continues that tradition. Intended as a handbook and a guide to selecting, locating, and using appropriate primary and secondary resources, The Source also functions as an instructional tool for novice genealogists and a refresher course for experienced researchers. More than 30 experts in this field--genealogists, historians, librarians, and archivists--prepared the 20 signed chapters, which are well written, easy to read, and include many helpful hints for getting the most out of whatever information is acquired. Each chapter ends with an extensive bibliography and is further enriched by tables, black-and-white illustrations, and examples of documents. Eight appendixes include the expected contact information for groups and institutions that persons studying genealogy and history need to find. ""




My Mother's Family


Book Description

Elizabeth Hemingway was born 14 March 1895 in Fort Valley, Georgia. Her parents were Wilson Hemingway (1863-1958) and Elizabeth A. Giles (1859-1933). Her grandparents were Collins Hemingway (1813-1864), Marie Sofge (1836-1879), John Mason Giles (1818-1866) and Harriet N. Jenkins (1825-1911). Elizabeth married Luther Lafayette Clyburn 30 December 1914 in Georgetown, Mississippi. Ancestors, descendants and relatives lived mainly in Georgia, South Carolina, Mississippi, Florida, Louisiana, Texas, England and Germany.










Laughter in the Amen Corner


Book Description

Samuel Porter Jones (1847–1906)—“or just plain Sam Jones,” as he preferred to be called—was the foremost southern evangelist of the nineteenth century. With his high-spirited, often coarse, humor and his hyperbolic style, he excited audiences around the country and became a key influence on Billy Sunday, “Gypsy” Smith, and scores of lesser known evangelists. A leading political activist, he played an important role in the selling of a new industrialized South and was thus a clerical counterpart to his friend Henry Grady. In Laughter in the Amen Corner, the first scholarly biography of Jones, Kathleen Minnix reveals a figure of fascinating contradictions. Jones was an alcoholic who became a pivotal supporter of the prohibition movement. He advocated women's rights when most men preferred to keep women on pedestals, yet he followed the South in its drift towards malignant racism. He praised Catholics in an age that feared the “Romish heresy,” and he embraced Jews as fellow children of God when many saw them as Christ-killers. Even so, he was shrill in his insistence that Americans worship a Protestant God, and like many nativists, he called for the deportation of the “trash” who had landed at Ellis Island. Progressive in some respects and reactionary in others, he was, in the words of one contemporary, “a sanctified circus in full swing.” Deftly written and exhaustively researched, Laughter in the Amen Corner offers the first in-depth assessment of Sam Jones's impact on revivalism, the progressive movement, and the history of the South.