Introduction to Marriage Laws in India


Book Description

Marriage laws are an important aspect of the legal system in India, especially in the cases where the marriages break down, which can be due to a variety of reasons. Added to this are cases of separation and other kinds of marriage disputes. Hence, it is useful to be familiar with the marriage laws. In this book, we introduce a few aspects of marriage laws, in a way that can be simple and comprehensible for the readers. We cover topics such as what is a valid and invalid marriage, how to register a marriage, what are the types of divorces, and a few aspects of separation and contested divorce.










The Hindu Marriage Act, 1955


Book Description







Hindu Laws


Book Description




Law and Society in East Asia


Book Description

The massive and complex process of change in East Asia over recent decades has brought about a transformation in the nature of law and legal institutions in the region. Whilst the process of change has to some degree mimicked western models of law and legal change, there have been significant differences in approach due to the different social foundations of East Asian societies. The more obvious of these has been the variety of ways in which rule of law ideas have been adopted in many East Asian countries where the role of the state is more dominant when compared with Western models. This volume brings together a selection of the most important writings on East Asia of researchers in recent years, and shows the broad range of questions which researchers have been addressing about the effect of law reform and legal change in societies dominated by traditional values and political forces, and at a time of massive economic change.




Divorce


Book Description




Women and The Hindu Right


Book Description

This work attempts to break new ground by posing questions about women’s activism within the Hindu right, a crucial issue that has barely been addressed. These essays look at gender within the framework of larger questions: the organizational history of the formation – still developing – we call the Hindu Right; its relationship to change in religious processes, economic developments, caste politics and constitutional crisis over the last few decades. The essays also pose difficult questions for the theory and practice of feminist politics which has tended to identify women’s political activism with emancipatory politics. Right-wing movements, it has been assumed, have – because of their emphasis on “tradition” – an inverse relationship to women’s politicization. Yet violently communal politics have pulled women into militant politics. What do these and other questions and paradoxes mean for the theory and practice of “feminist” politics, and how do right-wing strategies and tactics compare with those developed by radical women’s groups?