Matilda Coxe Stevenson


Book Description

A woman in a man's world among the Pueblos of the Southwest




The Sia


Book Description




The Zuni Indians


Book Description

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.




The Zuni Man-woman


Book Description

The life of We'wha (1849-96), the Zuni who was perhaps the most famous berdache (an individual who combined the work and traits of both men and women) in American Indian history.







Bernardino de Sahagun


Book Description

He was sent from Spain on a religious crusade to Mexico to “detect the sickness of idolatry,” but Bernardino de Sahagún (c. 1499-1590) instead became the first anthropologist of the New World. The Franciscan monk developed a deep appreciation for Aztec culture and the Nahuatl language. In this biography, Miguel León-Portilla presents the life story of a fascinating man who came to Mexico intent on changing the traditions and cultures he encountered but instead ended up working to preserve them, even at the cost of persecution. Sahagún was responsible for documenting numerous ancient texts and other native testimonies. He persevered in his efforts to study the native Aztecs until he had developed his own research methodology, becoming a pioneer of anthropology. Sahagún formed a school of Nahua scribes and labored with them for more than sixty years to transcribe the pre-conquest language and culture of the Nahuas. His rich legacy, our most comprehensive account of the Aztecs, is contained in his Primeros Memoriales (1561) and Historia General de las Cosas de Nueva España (1577). Near the end of his life at age 91, Sahagún became so protective of the Aztecs that when he died, his former Indian students and many others felt deeply affected. Translated into English by Mauricio J. Mixco, León-Portilla’s absorbing account presents Sahagún as a complex individual–a man of his times yet a pioneer in many ways.




They Saw the Elephant


Book Description

"The phrase ’seeing the elephant’ symbolized for ’49 gold rushers the exotic, the mythical, the once-in-a-lifetime adventure, unequaled anywhere else but in the journey to the promised land of fortune: California. Most western myths . . . generally depict an exclusively male gold rush. Levy’s book debunks that myth. Here a variety of women travel, work, and write their way across the pages of western migrant history."-Choice "One of the best and most comprehensive accounts of gold rush life to date"ˆ–San Francisco Chronicle




Plundered Skulls and Stolen Spirits


Book Description

"A fascinating account of both the historical and current struggle of Native Americans to recover sacred objects that have been plundered and sold to museums. Museum curator and anthropologist Chip Colwell asks the all-important question: Who owns the past? Museums that care for the objects of history or the communities whose ancestors made them?"--Provided by the publisher




Best of Covered Wagon Women


Book Description

The diaries and letters of women on the overland trails in the mid- to late nineteenth century are treasured documents. These eleven selections drawn from the multivolume Covered Wagon Women series present the best first-person trail accounts penned by women in their teens who traveled west between 1846 and 1898. Ranging in age from eleven to nineteen, unmarried and without children of their own, these diarists had experiences different from those of older women who carried heavier responsibilities with them on the trail. These letters and diaries reflect both the unique perspective of youthful optimism and the experiences common among all female emigrants. The young women write of friendship and family, trail hardships, and explorations such as visits to Indian gravesites. Some like Sallie Hester even write of enjoying the company of men, and many speculate about marriage prospects. Domestic roles did not define the girls’ trail experience; only the four oldest in this collection recorded helping with chores. As they journey through Indian lands, these writers show that even their youth did not prevent them from holding notions of white racial superiority. Two of the selections are newly published, having appeared only in limited-distribution collector’s editions of the original series. For all readers captivated by the first Best of Covered Wagon Women collection, this new volume’s focus on youthful travelers adds a fresh perspective to life on the trail.




Outlaw Woman


Book Description

In 1968, Roxanne Dunbar-Ortiz helped found the Women’s Liberation Movement, part of what has been called the second wave of feminism in the United States. Along with a small group of dedicated women in Boston, she produced the first women’s liberation journal, No More Fun and Games. Dunbar-Ortiz was also an antiwar and anti-racist activist and organizer throughout the 1960s and early 1970s and a fiery, tireless public speaker on issues of patriarchy, capitalism, imperialism, and racism. She worked in Cuba with the Venceremos Brigade and formed associations with other revolutionaries across the spectrum of radical politics, including the Civil Rights Movement, Students for a Democratic Society, the Revolutionary Union, the African National Congress, and the American Indian Movement. Unlike most of those involved in the New Left, Dunbar-Ortiz grew up poor, female, and part–Native American in rural Oklahoma, and she often found herself at odds not only with the ruling class but also with the Left and with the women’s movement. Dunbar-Ortiz’s odyssey from Oklahoma poverty to the urban New Left gives a working-class, feminist perspective on a time and a movement that forever changed American society. In a new afterword, the author reflects on her fast-paced life fifty years ago, in particular as a movement activist and in relationships with men.