Matriliny and Modernity


Book Description

Matriliny and Modernity (1996) explores the situation both past and present of women living in the matrilineal society of Negeri Sembilan in a rapidly modernising Malaysia. Written from a feminist anthropological viewpoint, it considers how far both the colonial and post-colonial remakings of matrilineal cultural practices within modernity have left women with what many western feminists would call a degree of social agency if not autonomy. Maila Stivens looks critically at the appropriateness of such judgements, at the same time reflecting on the ways that western knowledge production and the continuing importance of images of exotic matriarchies in the western imagination have shaped debates about such societies. As well as appealing to those with an interest in issues of gender-and-development, Asian Studies and women’s situation in modernising societies, the book’s explanation of the past and present of relatively more egalitarian gender arrangements also contributes to wider debates about causes of sexual inequality and the possibilities for gender equality.




Traditions and Modernity in Matrilineal Tribal Society


Book Description

Ethnological study of Garo people of Meghalaya, with special reference to their matrilineal kinship, judicial power, and customary law.




Matrilineal Kinship


Book Description

PART 2: VARIATION IN MATRILINEAL SYSTEMS: 10. Descent-Groups of Settled and Mobile Cultivators. 11. Descent-Groups among Settled Cultivators. 12.Descent-Griup among Mobile Cultivators. 13. Variations in residence. 14. Variation of Interpersonal Kinship relationships. 15. Variation in Preferential Marriage Forms. 16. The Modern Disintegration of Matrilineal Descent Groups. PART 3: CROSS-CULTURAL COMPARISONS. 17. Aberle, David F.; Matrilineal Descent in Cross-cultural perspective.




There Comes Papa


Book Description

This is the first study to examine Nayar matriliny as a historical phenomenon. Kerala is the only place in the world where a kinship system was outlawed! The book analyses the reasons for the abolition by the colonial state and lays bare the differences between early twentieth, late twentieth and mid-nineteenth century forms of matriliny. This is the first historical work in India on matriliny.




Women at the Center


Book Description

Contrary to the declarations of some anthropologists, matriarchies do exist. Peggy Reeves Sanday first went to West Sumatra in 1981, intrigued by reports that the matrilineal Minangkabau--one of the largest ethnic groups in Indonesia--label their society a matriarchy. Numbering some four million in West Sumatra, the Minangkabau are known in Indonesia for their literary flair, business acumen, and egalitarian, democratic relationships between men and women. Sanday uses her repeated visits to West Sumatra in the closing decades of the twentieth century as the basis for a new definition of matriarchy. From the vantage point of daily life in villages, especially one where she developed close personal ties, Sanday's narrative is centered on how the Minangkabau conceive of their world and think humans should behave, along with the practices and rituals they claim uphold their matriarchate. Women at the Center leaves the reader with a solid sense of the respect for women that permeates Minangkabau culture, and gives new life to the concept of matriarchy.




Modernity and Spirit Worship in India


Book Description

This book investigates the entangled relations between people’s daily worship practices and their umwelt in South India. Focusing on the practices of spirit (būta) worship in the coastal area of Karnataka, it examines the relationship between people and deities. Based on extensive fieldwork, this book links important anthropological theories on personhood, perspectives, transactions, and gift-exchanges together with the Gestaltkreis theory of Viktor von Weizsäcker. First, it examines the relations between būta worship and land tenure, matriliny, and hierarchy in the society. It then explores the reflexive relationship between modern law and current practices based on conventional law, before examining new developments in būta worship with the rise of mega-industries and environmental movements. Furthermore, this book sheds light on the struggles and endeavours of the people who create and recreate their relations with the realm of sacred wildness, as well as the formations and transformations of the umwelt in perpetual social-political transition. Modernity and Spirit Worship in India will be of interest to academics in the field of anthropology, religious studies and the dynamics of religion, and South Asian Culture and Society.




The Routledge Handbook of Contemporary Readings on Tribe and Religions in India


Book Description

Tribal societies in India observe a diverse set of religious practices which are a quintessential part of their community life. This handbook explores rituals, beliefs, ceremonies and festivals, liturgy, knowledge and traditions that tribal people practice today and traces the history of their interaction with other religions, communities and cultures. The book provides analytical, intellectual, and cultural insights into the religious tradition of tribes within the interactive space of a pan-Indian civilisation. It examines contemporary religious practice within tribes while also exploring changes either brought on by interactions or political interventions. The volume reflects on the intersections of cultural or political life of communities and their religious worldviews. The book also discusses the processes of assimilation or adoption of different religion or religious traditions by tribes and the challenges of detribalisation and shrinking populations of vulnerable groups. It explores both established and emerging dynamics in the field of tribe and religion and provides a look into the unique systems of kinship, worship and life within many different tribal communities in India. This and its companion handbook, The Routledge Handbook of Tribe and Religions in India: Contemporary Readings on Spirituality, Belief and Identity, provide a comprehensive look into the religious life and practices of a very diverse group of tribes in India. It will be of interest to academics and researchers working in the fields of religion, anthropology, indigenous and tribal studies, social and cultural anthropology, sociology of culture, sociology of religion, development studies, history, political science, folkloristic, and colonialism.




Routledge Handbook of Indian Cinemas


Book Description

India is the largest film producing country in the world and its output has a global reach. After years of marginalisation by academics in the Western world, Indian cinemas have moved from the periphery to the centre of the world cinema in a comparatively short space of time. Bringing together contributions from leading scholars in the field, this Handbook looks at the complex reasons for this remarkable journey. Combining a historical and thematic approach, the Handbook discusses how Indian cinemas need to be understood in their historical unfolding as well as their complex relationships to social, economic, cultural, political, ideological, aesthetic, technical and institutional discourses. The thematic section provides an up-to-date critical narrative on diverse topics such as audience, censorship, film distribution, film industry, diaspora, sexuality, film music and nationalism. The Handbook provides a comprehensive and cutting edge survey of Indian cinemas, discussing Popular, Parallel/New Wave and Regional cinemas as well as the spectacular rise of Bollywood. It is an invaluable resource for students and academics of South Asian Studies, Film Studies and Cultural Studies.




Liberalization's Children


Book Description

Liberalization’s Children explores how youth and gender have become crucial sites for a contested cultural politics of globalization in India. Popular discourses draw a contrast between “midnight’s children,” who were rooted in post-independence Nehruvian developmentalism, and “liberalization’s children,” who are global in outlook and unapologetically consumerist. Moral panics about beauty pageants and the celebration of St. Valentine’s Day reflect ambivalence about the impact of an expanding commodity culture, especially on young women. By simply highlighting the triumph of consumerism, such discourses obscure more than they reveal. Through a careful analysis of “consumer citizenship,” Ritty A. Lukose argues that the breakdown of the Nehruvian vision connects with ongoing struggles over the meanings of public life and the cultural politics of belonging. Those struggles play out in the ascendancy of Hindu nationalism; reconfigurations of youthful, middle-class femininity; attempts by the middle class to alter understandings of citizenship; and assertions of new forms of masculinity by members of lower castes. Moving beyond elite figurations of globalizing Indian youth, Lukose draws on ethnographic research to examine how non-elite college students in the southern state of Kerala mediate region, nation, and globe. Kerala sits at the crossroads of development and globalization. Held up as a model of left-inspired development, it has also been transformed through an extensive and largely non-elite transnational circulation of labor, money, and commodities to the Persian Gulf and elsewhere. Focusing on fashion, romance, student politics, and education, Lukose carefully tracks how gender, caste, and class, as well as colonial and postcolonial legacies of culture and power, affect how students navigate their roles as citizens and consumers. She explores how mass-mediation and an expanding commodity culture have differentially incorporated young people into the structures and aspirational logics of globalization.




Mining, Displacement, and Matriliny in Meghalaya


Book Description

This book studies how Development-Induced Displacement (DID) radically restructures gender relations in indigenous tribal societies. Through an indepth case study of the Indian state of Meghalaya, one of the few matrilineal societies of the world, it analyses how people cope with conflicts in their perception of self, family, and society brought on by the transition from traditional modes of living to increased urbanisation, and how these experiences are different for men and women. It looks at the ways in which this gendered change is experienced inter-generationally in different contexts of people’s lives, including work and leisure activities. The book also investigates people’s attitudes towards matrilineal structures and their perception of change on matriliny where mining has played a role in building their view of their matrilineal tradition. Drawing on extensive interviews with individuals directly affected by this phenomenon, the book, part of the Transition in Northeastern India series, makes a significant contribution to the study of DID. It will be useful for scholars and researchers of urbanisation, gender studies, Northeast India studies, development studies, minority studies, public policy, political studies, and sociology.