Meet Henri De Lubac


Book Description

This work traces the life and writings of Father Henri de Lubac (1896-1991) and reveals the importance and brilliance of his works, the holiness of his life, and his deep love for the Church. Some poorly informed Church leaders misunderstood and persecuted this brilliant scholar and devoted priest, who always remained a faithful son of the Church, and whose theology contributed greatly to Vatican II.




Meet Henri De Lubac


Book Description

This work traces the life and writings of this French Jesuit priest, revealing the importance and brilliance of de Lubac's works, the holiness of his life, and his deep love for the Church, which sometimes persecuted this faithful son and devoted priest. Pope John Paul II, who had the highest esteem for de Lubac, stopped his address during a major talk and acknowleged the presence of de Lubac saying, "I bow my head to Father Henri de Lubac." Subsequently, the Pope appointed the holy and beloved theologian a Cardinal. This book reveals who this great Churchman and theologian was, and the importance of his writings.




Henri de Lubac and the Drama of Human Existence


Book Description

The French Jesuit Henri de Lubac (1896–1991) was one of the most influential theologians of the twentieth century. The publication of his Surnaturel in 1946, addressing the issue of the interrelation of nature and the supernatural, precipitated one of the most far-reaching theological debates of the century, culminating in a new historical, methodological, and theological consensus on the topic. And yet the question continues to be debated: How should de Lubac’s position be understood? Although many have suggested that de Lubac saw human nature as always-already graced, in Henri de Lubac and the Drama of Human Existence, Jordan Hillebert advances a new reading of de Lubac’s theology of the supernatural that is at variance with most prevailing interpretations. Through his analysis of how a “hermeneutics of human existence” pervades de Lubac’s writings, Hillebert argues that, in de Lubac’s theology, the relation between the human being and humanity’s supernatural finality is best considered in terms of the “supernatural insufficiency of human nature.” In this way, Hillebert demonstrates that de Lubac’s theology of the supernatural offers a via media between neo-scholastic “extrinsicism” on the one hand and post-conciliar “intrinsicism” on the other. Although some authors have drawn attention to the theme of human existence in de Lubac’s writings, Henri de Lubac and the Drama of Human Existence is an original study that shows how a hermeneutics of human existence provides an interpretative key to his writings—especially in regard to the controversial question of the relation of nature and the supernatural. Due to the book’s broad ecumenical appeal, it will interest scholars in the fields of modern theology and, more specifically, Roman Catholic theology.




Divine Scripture in Human Understanding


Book Description

In six closely-reasoned chapters, Joseph Gordon presents a detailed account of a Christian doctrine of Scripture in the fullest context of systematic theology. Divine Scripture in Human Understanding addresses the confusing plurality of contemporary approaches to Christian Scripture—both within and outside the academy—by articulating a traditionally grounded, constructive systematic theology of Christian Scripture. Utilizing primarily the methodological resources of Bernard Lonergan and traditional Christian doctrines of Scripture recovered by Henri de Lubac, it draws upon achievements in historical-critical study of Scripture, studies of the material history of Christian Scripture, reflection on philosophical hermeneutics and philosophical and theological anthropology, and other resources to articulate a unified but open horizon for understanding Christian Scripture today. Following an overview of the contemporary situation of Christian Scripture, Joseph Gordon identifies intellectual precedents for the work in the writings of Irenaeus, Origen, and Augustine, who all locate Scripture in the economic work of the God to whom it bears witness by interpreting it through the Rule of Faith. Subsequent chapters draw on Scripture itself; classical sources such as Irenaeus, Origen, Augustine, and Aquinas; the fruit of recent studies on the history of Scripture; and the work of recent scholars and theologians to provide a contemporary Christian articulation of the divine and human locations of Christian Scripture and the material history and intelligibility and purpose of Scripture in those locations. The resulting constructive position can serve as a heuristic for affirming the achievements of traditional, historical-critical, and contextual readings of Scripture and provides a basis for addressing issues relatively underemphasized by those respective approaches.




Nature and Grace


Book Description

Conventional wisdom has it that thinking on nature and grace among Catholic intellectuals was severely clouded by the work of Cajetan and his fellow Thomistic commentators from about the sixteenth century to the eve of Vatican II. Henri de Lubac has rightly been given credit for pointing this out; and to all appearances, de Lubac's influence won the day, as can be seen by the imprint of his thought upon not just the Second Vatican Council, but also the pontificates of John Paul II and Benedict XVI. However, in recent years, a new crop of Thomistic scholars has arisen who question whether de Lubac's word on nature and grace should be the last; hence, the debate over the nature-grace relation, so heated at mid-twentieth century, has been stirred once again. Dr. Swafford here offers a "third way" by way of the nineteenth-century German theologian Matthias J. Scheeben--who, for some reason, has never really been considered especially relevant to this debate. Swafford shows that Scheeben can capture the very best of both sides, while at the same time avoiding the characteristic pitfalls so often alleged against each.




Between Apocalypse and Eschaton


Book Description

Between Apocalypse and Eschaton argues that eschatology is the key to de Lubac's theological project and critical to understanding the nouvelle theologie, the group of theologians with whom de Lubac was associated. While much recent focuses on the controversies over the supernatural, this work returns to an often neglected aspect of de Lubac's work and examines it in the wider historical, political, and theological context of war-torn twentieth-century Europe, which critically shape the meaning of "the end."




The Splendor of the Church in Mary: Henri de Lubac, Vatican II and Marian Ressourcement


Book Description

Henri de Lubac, SJ, (1896-1991) is one of the most renowned theologians of the twentieth century. Numerous studies have been undertaken to examine his many contributions to theology, but little attention has been paid to the specific topic of the relationship of the Blessed Virgin Mary and the Church in his writings. This was a topic that gave rise to contentious discussion at the Second Vatican Council, and although the Council fathers approved the integration of Marian doctrine into the Dogmatic Constitution on the Church, this synthesis of Mariology and ecclesiology has been largely neglected in theology today. The Splendor of the Church in Mary retrieves de Lubac's Marian ecclesiology and revives an understanding and appreciation of its enduring influence at the Vatican Council and beyond. The first part examines de Lubac's pre-conciliar works which evince a steady biblical and patristic ressourcement of Marian themes. It also explores his writings on Teilhard de Chardin's Eternal Feminine, Christian mysticism, and Amida Buddhism and discovers in them the essential building blocks of his Marian thought. The second part turns to the Second Vatican Council and post-conciliar developments. Rereading the debates and texts of Lumen Gentium through a Marian lens brings to light the extent of de Lubac's influence: Méditation sur l'Eglise (1953), his principal work on Mary and the Church, anticipated the structure and content of Lumen Gentium a decade before the Council. De Lubac's writings provided a theological compass for the Council fathers, and they continue to provide direction and orientation for ecclesiological discourse today. The Splendor of the Church in Mary culminates in a constructive analysis of one of the most pressing pastoral and ecclesiological questions of our times: the question of the relationship of the universal and particular churches. Directly engaging the crucial debate between then-Cardinal Ratzinger and Cardinal Kasper, it proposes that de Lubac's Mariology effectively offers a new perspective and a refreshing path forward. Attentive to the mystical identification of Mary and the Church, de Lubac's ressourcement has the potential to re-enchant and advance contemporary theology in new and significant ways.




Thinking With the Church


Book Description

Over the centuries, Baptists have labored to follow Christ in faithful devotion and service. More recently, they have occasionally partnered with fellow Christians from other traditions in these efforts while learning from each other along the way. In Thinking With the Church, Derek Hatch argues that Baptists need to follow the same pattern when it comes to their theological reflection, engaging the wisdom of all Christian pilgrims across time. This will require a new theological method—ressourcement—that embraces Baptists’ place within the Great Tradition of the Christian faith. Such work will not abandon long-held Baptist convictions but offers resources for renewing Baptists’ theological vision as they participate in the fullness of the mystical body of Christ.




The Bible and Catholic Ressourcement: Essays on Scripture and Theology


Book Description

The essays in this collection all concern the interpretation of Scripture in relation to the Catholic Ressourcement. A theological renewal movement that began in the early twentieth century, the Ressourcement movement centered on a “return to the sources” such as Scripture, the Church Fathers, and liturgy. The point of such a return was to discover in these sources the wisdom, truth, and spiritual insight which could speak meaningfully to contemporary challenges. William M. Wright first focuses on three major Ressourcement figures—Henri de Lubac, Yves Congar, and Joseph Ratzinger—and considers aspects of their theological thinking about Scripture or how Scripture is employed as a theological resource. Next, Wright examines Benedict XVI’s Jesus of Nazareth books, showing how they put into practice (for a general readership) many of the theological insights characteristic of the Ressourcement movement. Last, Wright considers how the theological insights of the Ressourcement movement can be used to as a resource for the interpretation of Scripture. He uses characteristic Ressourcement concerns, such as the relationship between the testaments, the theology of history, and liturgy, to help illumine the biblical text. Wright not only provides substantive examination of the place of the Bible in this important theological movement, but also shows how the insights of the Ressourcement can be helpful for the interpretation of Scripture today.