Metaphors for God's Time in Science and Religion


Book Description

Metaphors for God's Time in Science and Religion examines the exploratory work of metaphors for time in astrophysical cosmology, chaos theory, evolutionary biology and neuroscience. Happel claims that the Christian God is intimately involved at every level of physical and biological science. He compares how scientists and theologians both generate stories, metaphors and symbols about the universe and asks 'who is the God who invents me?




Waiting in Christian Traditions


Book Description

Christians wait for prayers to be answered, for an afterlife in heaven, for the Virgin Mary to appear, and for God to speak. They wait to be liberated from oppression, to be “saved” or born again, for Easter morning to dawn, for healing, for conversion, and for baptism. Waiting and the disappointment and hope that often accompany it are explained in terms that are, at first glance, remarkably invariant across Christian traditions: what will happen will happen “on God’s time.” A study of sources from across Christian traditions shows that there is considerable complexity beneath this surface claim. Understandings of free will and personal agency alongside shifts in institutional and theological commitments change the ways waiting is understood and valued. Waiting is often considered a positive state to be endured as long as God wills, and that fundamental understanding helps keep the promises at the heart of Christianity alive. Scholars have long overlooked the problem and promise of waiting despite (or perhaps because of) its prevalence. Indeed, there are relatively few mystics, few who have undergone “sudden” conversion, and few who have attained saintly status. Many, however, have waited, and that problem remains prominent—and its solutions remain influential—in Christian traditions today.




Understanding Other Religions


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Mining the Metaphors


Book Description

My dad liked figures of speech. "Any female dog can have pups," my father told me when my parents divorced, which made me a real son of a bitch. The Bible metaphors should consolidate into one big picture. Each one by itself will fail to reveal the gospel truth. The unified picture was unveiled to humanity for the first time, in the first century. It was then that God began to live with His people without regard to nationality or location. This mystery was revealed two millennia ago. It united the people of God; who are called: the church, the temple, the bride, the nation, the holy city, the human body with Christ as head, the household of God and the children of God. It was then that God's people were about to receive the kingdom and rule in the millennium with Christ. So what happened? What's the literal truth? How can we make sense of it all? We even restarted our calendar to signify the dawning of this new creation. Which brings us to the most contentious church topic to date; eschatology. Obviously eschatology verses contain plenty of hard to nail down word pictures. If they were all scientific snapshots, we would all see eye to eye. The requirement to be born again in order to see the kingdom is a graphic illustration that Nicodemus analyzed scientifically. He could not enter back into his mother's womb and be born again could he? And newborns can't see anything anyway. Are we supposed to just throw up our hands and say, "With God all things are possible". After all, a miracle by definition defies science and God is the God of miracles, therefore we can and should take everything scientifically, just like Nicodemus did. Isn't God primarily concerned with science as the way to rule creation with Him? Or should we search for the intended truth behind the figures of speech? Being born by the Holy Spirit was not covered in biology 101. Hyperbole is like hyperrealism whereas a metaphor is an abstraction. A parable is then an extended metaphor and a story is an extended parable. But a story can be real, hyperreal or abstract and still convey a rational truth. It doesn't always have to be a scientific fact or historical story to convey a cognitive truth. The undeveloped mind of a child deals only in the concrete facts of the matter. A child is not born with innate ideas from which he can develop principles. He or she must first of all be introduced to certain hard facts based on the world around him, by the people who raise him. Appreciating the arts comes with maturity. Jesus expected adults to be able to think abstractly and He expected children to have great faith in those adults. When He told the woman at the well that He could give her water that caused her to never thirst again, she noticed that Jesus didn't even have a bucket and the well was deep. When He said tear this temple down and I will rebuild it in three days, they thought He meant the concrete temple of the Holy Spirit, but He meant the body of Christ.




Explaining Jesus


Book Description

How exactly does one explain Jesus? That is the central question of this book. But the task of explaining Jesus is complicated. For many nonbelievers, skeptics, or practitioners of non- Jesus-based religions or spiritualities, it can be very strange to refer to a particular man who lived in the first century CE as someone who is still living. Even for some believers, this idea can be a difficult thing to understand—even given the teachings of their faith. Thus, whether believer or nonbeliever or somewhere in-between, for the intellectually curious, there is need for an explanation. Explaining Jesus explores the possibilities of a secular, interdisciplinary, science-based explanation for the phenomenon of Jesus.




Eat the Bible


Book Description

People love their metaphors for the Bible. The Bible is a sword, a mirror, a script, a score, a cathedral, a rule book, a user's manual, a lamp, a love letter. But how did metaphor, which in the eighteenth century was seen as a deceptive rhetorical trick, become such a prominent tool for speaking of Scripture? And how does one judge between a good metaphor and a bad one? This book explores the theological use of metaphor to describe the nature and interpretation of Scripture. It interrogates three such models--the Bible as musical score (Anthony Thiselton), the Bible as theo-dramatic script (Kevin Vanhoozer), and the Bible as light (John Feinberg)--seeking to evaluate their faithfulness to Scripture and church tradition, their fittingness to the current culture, and their fruitfulness for understanding and practicing the biblical text. The author then proposes and explores what he considers a better model, one drawn from the Bible itself, namely that of Scripture as food.




God and Time


Book Description

Editor Gregory Ganssle calls on four Christian philosophers to present and defend their views on the place of God in a time-bound universe. The positions taken up here include divine timeless eternity, eternity as relative timelessness, timelessness and omnitemporality, and unqualified divine temporality.




Time and Eternity


Book Description

This remarkable work offers an analytical exploration of the nature of divine eternity and God's relationship to time.




God and the Creative Imagination


Book Description

'A mere metaphor', 'only symbolic', 'just a myth' - these tell tale phrases reveal how figurative language has been cheapened and devalued in our modern and postmodern culture. In God and the Creative Imagination, Paul Avis argues the contrary: we see that actually, metaphor, symbol and myth, are the key to a real knowledge of God and the sacred. Avis examines what he calls an alternative tradition, stemming from the Romantic poets Blake, Wordsworth and Keats and drawing on the thought of Cleridge and Newman, and experience in both modern philosophy and science. God and the Creative Imagination intriguingly draws on a number of non-theological disciplines, from literature to philosophy of science, to show us that God is appropriately likened to an artist or poet and that the greatest truths are expressed in an imaginative form. Anyone wishing to further their understanding of God, belief and the imagination will find this an inspiring work.




Judaism, Physics and God


Book Description

Hear the Voices of Ancient Wisdom in the Modern Language of Science Ancient traditions, whose only claim to authenticity is that they are old, run the risk of becoming old-fashioned. But if an ancient tradition can claim to be not only ancient but also timeless and contemporary, it has a far greater chance of convincing each new, young generation of its value. Such a claim requires that each generation’s retelling use the new metaphors of the new generation. —from Chapter 1 In our era, we often feel that we can either speak about God or think scientifically about the world, but never both at the same time. But what if we reconciled the two? How could the basic scientific truths of how the natural world came to be shape our understanding of our own spiritual search for meaning? In this provocative fusion of religion and science, Rabbi David Nelson examines the great theories of modern physics to find new ways for contemporary people to express their spiritual beliefs and thoughts. Nelson explores cosmology, quantum mechanics, chaos theory, relativity, and string theory in clear, non-technical terms and recasts the traditional views of our ancestors in language that can be understood in a world in which space flight, atom-smashing, and black holes are common features of our metaphorical landscape. Judaism, Physics and God reframes Judaism so that it is in harmony with the conquests of modern scientific thinking, and introduces fascinating new ways to understand your relationship with God in context of some of the most exciting scientific ideas of the contemporary world.