Arkansas Methodist


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To Awaken My Afflicted Brethren


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In 1829, David Walker, a free black born in Wilmington, North Carolina, wrote one of America's most provocative political documents of the nineteenth century: An Appeal to the Colored Citizens of the World. Decrying the savage and unchristian treatment blacks suffered in the United States, Walker challenged his "afflicted and slumbering brethren" to rise up and cast off their chains. His innovative efforts to circulate this pamphlet in the South outraged slaveholders, who eventually uncovered one of the boldest and most extensive plans to empower slaves ever conceived in antebellum America. Though Walker died in 1830, the Appeal remained a rallying point for many African Americans for years to come. In this ambitious book, Peter Hinks combines social biography with textual analysis to provide a powerful new interpretation of David Walker and his meaning for antebellum American history. Little was formerly known about David Walker's life. Through painstaking research, Hinks has situated Walker much more precisely in the world out of which he arose in early nineteenth-century coastal North and South Carolina. He shows the likely impact of Wilmington's independent black Methodist church upon Walker, the probable sources of his early education, and--most significant--the pivotal influence that Denmark Vesey's Charleston had on his thinking about religion and resistance. Walker's years in Boston from 1825, his mounting involvement with the Northern black reform movement, and the remarkable underground network used to distribute the Appeal, all reconstructed here, testify to Walker's centrality in the development of American abolitionism and antebellum black activism. Hinks's thorough exegesis of the Appeal illuminates how this document was one of the most startling and incisive indictments of American racism ever written. He shows how Walker labored to harness the optimistic activism of evangelical Christianity and revolutionary republicanism to inspire African Americans to a new sense of personal worth and to their capacity to challenge the ideology and institutions of white supremacy. Yet the failure of Walker's bold and novel formulations to threaten American slavery and racism proved how difficult, if not impossible, it was to orchestrate large-scale and effective slave resistance in antebellum America. To Awaken My Afflicted Brethren fathoms for the first time this complex individual and the ambiguous history surrounding him and his world.




Methodism and the Southern Mind, 1770-1810


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Early Methodism was a despised and outcast movement that attracted the least powerful members of Southern societyslaves, white women, poor and struggling white men - and invested them with a sense of worth and agency. Methodists created a public sphere where secular rankings, patriarchal order, and racial hierarchies were temporarily suspended. Because its members challenged Southern secular mores on so many levels, Methodism evoked intense opposition, especially from elite white men. Methodism and the Southern Mind analyzes the public denunciations, domestic assaults on Methodist women and children, and mob violence against black Methodists.




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Blood Done Sign My Name


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The “riveting”* true story of the fiery summer of 1970, which would forever transform the town of Oxford, North Carolina—a classic portrait of the fight for civil rights in the tradition of To Kill a Mockingbird *Chicago Tribune On May 11, 1970, Henry Marrow, a twenty-three-year-old black veteran, walked into a crossroads store owned by Robert Teel and came out running. Teel and two of his sons chased and beat Marrow, then killed him in public as he pleaded for his life. Like many small Southern towns, Oxford had barely been touched by the civil rights movement. But in the wake of the killing, young African Americans took to the streets. While lawyers battled in the courthouse, the Klan raged in the shadows and black Vietnam veterans torched the town’s tobacco warehouses. Tyson’s father, the pastor of Oxford’s all-white Methodist church, urged the town to come to terms with its bloody racial history. In the end, however, the Tyson family was forced to move away. Tim Tyson’s gripping narrative brings gritty blues truth and soaring gospel vision to a shocking episode of our history. FINALIST FOR THE NATIONAL BOOK CRITICS CIRCLE AWARD “If you want to read only one book to understand the uniquely American struggle for racial equality and the swirls of emotion around it, this is it.”—Milwaukee Journal Sentinel “Blood Done Sign My Name is a most important book and one of the most powerful meditations on race in America that I have ever read.”—Cleveland Plain Dealer “Pulses with vital paradox . . . It’s a detached dissertation, a damning dark-night-of-the-white-soul, and a ripping yarn, all united by Tyson’s powerful voice, a brainy, booming Bubba profundo.”—Entertainment Weekly “Engaging and frequently stunning.”—San Diego Union-Tribune




We Have a Religion


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For Native Americans, religious freedom has been an elusive goal. From nineteenth-century bans on indigenous ceremonial practices to twenty-first-century legal battles over sacred lands, peyote use, and hunting practices, the U.S. government has often act




The Mystic Way of Evangelism


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Elaine Heath brings a fresh perspective to the theory and practice of evangelism by approaching it through contemplative spirituality. This thoroughly revised edition includes a new study guide. Praise for the First Edition Outreach Resource of the Year Award Winner "[Heath's] biographies of the mystics are inspiring, and her emphases on suffering and spiritual depth as the antidote to a prepackaged, method-obsessed, consumer-oriented evangelistic approach are refreshing."--Outreach