Midrash TanḼuma: Genesis


Book Description

Tanhuma is one of the jewels of midrash literature. As one of the Yelammedenu midrashim, it is less diffuse than Genesis Rabbah, and its units are shorter than those of the Pesikta. It thus strikes a balance between the jumble of the one and the long sermons of the other. Just over a century ago, Solomon Buber published a new version of the Tanhuma based on an Oxford manuscript which is substantially different from the more common printed versions. It is this version or one very close to it which Rashi had before him and whose interpretations be often commends and recommends. Despite its importance and appeal, no version of Midrash Tanhuma has ever been translated into English. This volume is the first in a series which will bring the riches of the Buber edition to the English reader.




Midrash Tanhuma-Yelammedenu


Book Description




The Unfolding Mystery of the Divine Name


Book Description

When Moses asked God to show him his glory, the Lord passed before him and proclaimed his name. And from that name cascaded a promise of grace and love, compassion and faithfulness, forgiveness and slowness to anger. The story is told in Exodus 34:5-7, but the resonant name reverberates through the corridors of Scripture. Michael Knowles teases out the rich dimensions and implications of this name by listening carefully to Exodus 34 and its biblical echoes. He particularly tunes his ear to the spiritual meditations of later sages. In tracing the unfolding mystery of the divine name throughout the span of Israel's story, he finds it startlingly resolved in the God of Sinai becoming present in our midst. The manifold name of God has long captivated those who trace their spiritual ancestry to Abraham, whether they are Jewish, Christian or Muslim. This book brings this spiritual quest into dialogue with Scripture and tradition, and invites us to experience this God of the eternal name.




The Matriarchs of Genesis


Book Description

Sarah. Hagar. Rebekah. Leah. Rachel. Bilhah. Zilpah. These are the Matriarchs of Genesis. A people's self-understanding is fashioned on their heroes and heroines. Sarah, Rebekah, Leah, and Rachel--the traditional four Matriarchs--are important and powerful people in the book of Genesis. Each woman plays her part in her generation. She interacts with and advises her husband, seeking to achieve both present and future successes for her family. These women act decisively at crucial points; through their actions and words, their family dynamics change irrevocably. Unlike their husbands, we know little of their unspoken thoughts or actions. What the text in Genesis does share shows that these women are perceptive and judicious, often seeing the grand scheme with clarity. While their stories are told in Genesis, in the post-biblical world of the Pseudepigrapha, their stories are retold in new ways. The rabbis also speak of these women, and contemporary scholars and feminists continue to explore the Matriarchs in Genesis and later literature. Using extensive quotations, we present these women through five lenses: the Bible, Early Extra-Biblical Literature, Rabbinic Literature, Contemporary Scholarship, and Feminist Thought. In addition, we consider Hagar, Abraham's second wife and the mother of Ishmael, as well as Bilhah and Zilpah, Jacob's third and fourth wives.







Reflections on the Book of Numbers


Book Description

Perusing this biblical book through a theopolitical prism, it may be seen that another unifying theme that courses through the diverse contents of this biblical work is that of molding the diverse tribes of the children of Israel into a functioning confederacy presided over by an increasingly strong central authority. For forty years, Moses wrestled with the problem of retaining the tribal structure of the children of Israel as a vehicle for the transmission of traditional teachings and values from the generation of the exodus to their descendants and, at the same time, attempting to restructure intertribal relationships within the confederacy by the nationalization and centralization of the evolving religion, focused on the Tabernacle and its rites that served as the adhesive that bound them to each other. What the narrative also illustrates is the challenge of exercising the effective central leadership essential to containing the centripetal social forces that tended to impede the transition from a tribal confederacy to a unified nation, a challenge that purportedly caused an eleven-day trip from Mount Sinai to the Promised Land to take thirty-eight years to complete.




Handbook on the New Testament Use of the Old Testament


Book Description

This concise guide by a leading New Testament scholar helps readers understand how to better study the multitude of Old Testament references in the New Testament. G. K. Beale, coeditor of the bestselling Commentary on the New Testament Use of the Old Testament, focuses on the "how to" of interpreting the New Testament use of the Old Testament, providing students and pastors with many of the insights and categories necessary for them to do their own exegesis. Brief enough to be accessible yet thorough enough to be useful, this handbook will be a trusted guide for all students of the Bible. "This handbook provides readers with a wonderful overview of key issues in and tools for the study of the use of the Old Testament in the New. I expect it to become a standard textbook for courses on the subject and the first book to which newcomers will be directed to help them navigate through these sometimes complex waters."--Roy E. Ciampa, Gordon-Conwell Theological Seminary




The Anthology in Jewish Literature


Book Description

The anthology is a ubiquitous presence in Jewish literature--arguably its oldest literary genre, going back to the Bible itself, and including nearly all the canonical texts of Judaism: the Mishnah, the Talmud, classical midrash, and the prayerbook. In the Middle Ages, the anthology became the primary medium in Jewish culture for recording stories, poems, and interpretations of classical texts. In modernity, the genre is transformed into a decisive instrument for cultural retrieval and re-creation, especially in works of the Zionist project and in modern Yiddish and Hebrew literature. No less importantly, the anthology has played an indispensable role in the creation of significant fields of research in Jewish studies, including Hebrew poetry, folklore, and popular culture. This volume is the first book to bring together scholarly and critical essays that investigate the anthological character of these works and what might be called the "anthological habit" in Jewish literary culture--the tendency and proclivity for gathering together discrete, sometimes conflicting traditions and stories, and preserving them side by side as though there were no difference, conflict, or ambiguity between them. Indeed, The Anthology in Jewish Literature is the first book to recognize this habit and genre as one of the formative categories in Jewish literature and to investigate its manifold roles. The seventeen essays, each of which focuses on a specific literary work, many of them the great classics of Jewish tradition, consider such questions as: What are the many types of anthologies? How have anthologists, editors, even printers of anthologies been creative shapers of Jewish tradition and culture? What can we learn from their editorial practices? How have politics, gender, and class figured into the making of anthologies? What determinative role has the anthology played in creating the Jewish canon? How has the anthology served, especially in the modern period, to create and recreate Jewish culture. This landmark volume will interest educated laypersons as well as scholars in all areas of Jewish literature and culture, as well as students of world literature and cultural studies.




Jewish Interpretation of the Bible


Book Description

Although Jewish tradition gives tremendous importance to the Hebrew Bible, from the beginning Jewish interpretation of those scriptures has been practiced with remarkable freedom. Karin Hedner Zetterholm offers a clear and concise introduction to the legal, theological, and historical presuppositions that shaped the dominant stream of rabbinic interpretation, including Mishnah, Talmud, and Midrashim, discussing specific examples of different interpretive methods. She then explores the contours of Jewish biblical interpretation evident in the New Testament and the legacy of ancient traditions in the way different Jewish movements read the Bible today. Students of the history of biblical interpretation and of Judaism will find this an important and engaging resource.