Millennialism in the Korean Protestant Church


Book Description

This book explains the origin and development of premillennial eschatology in the evangelical Korean church from 1884 to 1945. It examines the eschatological implications of Korean religious thought, the eschatology of American missionaries, the horrific experience of Japanese occupation (1910-1945), and the enforcement of Shinto shrine worship in light of Korean Christians' tenacious hold on dispensational premillennialism. This book explains the place of premillennialism in the Christian life, and it deals with the cultural underpinnings of Christianity in Korean history by bringing to bear the complex social, political, and religious elements of Korean culture.




Understanding Korean Christianity


Book Description

The cultural landscape plays a momentous role in the transmission of Christianity. Consequently, the global expansion of the church has led to the increasing diversification of world Christianity. As a result, scholars are turning more and more to native cultures as the point of focus. This study examines how this new discourse evolved as well as presenting a missional methodology based on the study of the native landscapes of Korea. Kale Yu argues that the process of formulating and communicating Christianity was less consistent than is usually supposed. By immersing the reader in the thought and lived experience of various Korean contexts, Professor Yu recreates the diversity of cultural landscapes experienced by Korean Christians of different periods in history. The result is a new interpretation of cross-cultural missional interactions.




Preaching on Social Suffering


Book Description

In this book, Jeremy Kim criticizes current Korean and Asian American homiletical strategies for their lack of a theological point of view on social suffering. He argues that preachers must develop an alternative theological-homiletical viewpoint on social suffering, one that has pastoral and prophetic approaches. These two approaches offer people a refuge and a voice, not only in the church community but also in the larger social community. Thus, the author suggests that preachers adopt the biblical lament, highlighting its dual tasks of compassion (the pastoral dimension) and resistance (the prophetic dimension). The author, who is a non-Western Asian American preacher, also incorporates East Asian philosophical and hermeneutical research on ren, a positive element of Confucianism, into his argument. He applies this core concept of Confucianism to the preacher’s homiletical strategy toward social suffering. Thus, the author proposes that Korean preachers should recover ren, which contains sincere compassion for others as well as a voice of resistance that reveals unjust social structures as the cause of social suffering and expresses both within Uri (we), the community.




The New Faces of Christianity


Book Description

Named one of the top religion books of 2002 by USA Today, Philip Jenkins's phenomenally successful The Next Christendom permanently changed the way people think about the future of Christianity. In that volume, Jenkins called the world's attention to the little noticed fact that Christianity's center of gravity was moving inexorably southward, to the point that Africa may soon be home to the world's largest Christian populations. Now, in this brilliant sequel, Jenkins takes a much closer look at Christianity in the global South, revealing what it is like, and what it means for the future. The faith of the South, Jenkins finds, is first and foremost a biblical faith. Indeed, in the global South, many Christians identify powerfully with the world portrayed in the New Testament--an agricultural world very much like their own, marked by famine and plague, poverty and exile, until very recently a society of peasants, farmers, and small craftsmen. In the global South, as in the biblical world, belief in spirits and witchcraft are commonplace, and in many places--such as Nigeria, Indonesia, and Sudan--Christians are persecuted just as early Christians were. Thus the Bible speaks to the global South with a vividness and authenticity simply unavailable to most believers in the industrialized North. More important, Jenkins shows that throughout the global South, believers are reading the Bible with fresh eyes, and coming away with new and sometimes startling interpretations. Some of their conclusions are distinctly fundamentalist, but Jenkins finds an intriguing paradox, for they are also finding ideas in the Bible that are socially liberating, especially with respect to women's rights. Across Africa, Asia, and Latin America, such Christians are social activists in the forefront of a wide range of liberation movements. It's hard to overstate how interesting, how eye-opening, how frequently surprising (and sometimes disturbing) Jenkins' findings are. Anyone interested in the implications of these trends for the major denominations, for Muslim-Christian conflict, and for global politics will find The New Faces of Christianity provocative and incisive--and indispensable.




Encountering Modernity


Book Description

The story of Catholicism and Protestantism in China, Japan, and Korea has been told in great detail. The existing literature is especially rich in documenting church and missionary activities as well as how varied regions and cultures have translated Christian ideas and practices. Less evident, however, are studies that contextualize Christianity within the larger economic, political, social, and cultural developments in each of the three countries and its diasporas. The contributors to Encountering Modernity address such concerns and collectively provide insights into Christianity’s role in the development of East Asia and as it took shape among East Asians in the United States. The work brings together studies of Christianity in China, Taiwan, Korea, and Japan and its diasporas to expand the field through new angles of vision and interpretation. Its mode of analysis not only results in a deeper understanding of Christianity, but also produces more informed and nuanced histories of East Asian countries that take seriously the structures and sensibilities of religion—broadly understood and within a national and transnational context. It critically investigates how Protestant Christianity was negotiated and interpreted by individuals in Korea, China (with a brief look at Taiwan), and Japan starting in the nineteenth century as all three countries became incorporated into the global economy and the international nation-state system anchored by the West. People in East Asia from various walks of life studied and, in some cases, embraced principles of Christianity as a way to frame and make meaningful the economic, political, and social changes they experienced because of modernity. Encountering Modernity makes a significant contribution by moving beyond issues of missiology and church history to ask how Christianity represented an encounter with modernity that set into motion tremendous changes throughout East Asia and in transnational diasporic communities in the United States.




Buddhism, Digital Technology and New Media in Korea


Book Description

Buddhism, Digital Technology and New Media in Korea introduces Ŭisang (625–702), a seminal figure in East Asian religion who founded the Korean Hwaŏm school of Buddhism, from various angles by placing his thought in the interdisciplinary and intercultural context of the twenty-first century. The book analyzes the scope of Ŭisang’s teachings through a study of his Ocean Seal Diagram with reference to digital technology and poetics. It attempts to identify diverse intersections between Ŭisang’s thought and Western ideas, elucidating the diagram’s potential as a meta-theory applicable to various academic fields in view of unprecedented changes in human life brought forth by the digital revolution. Contributors to the book present comprehensive and in-depth analyses of the dynamic applicability as well as persistent traits of the Ocean Seal Diagram in the AI era. Inspired by the creative potential of the diagram, the chapters unravel the points of agreement and disagreement between Hwaŏ Buddhism and contemporary intellectual currents, promising to take a transregional and transhistorical dialogue to the new level suitable to the ever-changing digitalized global environment. This book will be of interest to researchers in a wide range of disciplines such as Religious Studies, Philosophy, Korean Studies, Media Studies, Cultural Studies, Digital Humanities, Anthropology, and Globalization Studies, among others.




From Asbury University Revival to the Russian Revival: Read about Twenty Revivals of the Twentieth Century


Book Description

How many countries experienced a religious revival during the 20th century? According to this new book on church revival history, there were, at the very least, twenty such revivals occurring in various parts of the world. Revival swept from Asbury University, Australia, through America, and across the European continent; all within the space of one century. Why This Book? I wrote The Twentieth Revivals of the Century because there are so many stories that need to be told. Stories of sweeping revivals, which happened all across the globe. Spiritual awakenings that occurred in countries making headlines today--sometimes for all the wrong reasons. Nations like North Korea's Pyongyang and Japan, which incidentally almost became a Christian nation, leading up to the twentieth century. At this time, Christianity began gaining ground at a rapid pace. Such was the impact of the revivals covered in this book heading into the twentieth century. So, can we see a repeat of such revival fervour in the twenty-first Century? Was the recent Asbury Revival comparable with the one seen there in the 1970s? Does it measure up to the same basic criteria or pass the 'smell test' of how recent revivals have come about? These question, although not directly answered will show the the so-called Asbury revival was missing two basic ingredients, the preaching of the gospel and conversion of the masses.




The Oxford Handbook of Millennialism


Book Description

Seventh-Day Adventists, Melanesian cargo cults, David Koresh's Branch Davidians, and the Raelian UFO religion would seem to have little in common. What these groups share, however, is a millennial orientation-the audacious human hope for a collective salvation, which may be either heavenly or earthly. The Oxford Handbook of Millennialism offers readers an in-depth look at both the theoretical underpinnings of the study of millennialism and its many manifestations across history and cultures.




Local and Global Myths in Shakespearean Performance


Book Description

This collection of scholarly essays offers a new understanding of local and global myths that have been constructed around Shakespeare in theatre, cinema, and television from the nineteenth century to the present. Drawing on a definition of myth as a powerful ideological narrative, Local and Global Myths in Shakespearean Performance examines historical, political, and cultural conditions of Shakespearean performances in Europe, Asia, and North and South America. The first part of this volume offers a theoretical introduction to Shakespeare as myth from a twenty-first century perspective. The second part critically evaluates myths of linguistic transcendence, authenticity, and universality within broader European, neo-liberal, and post-colonial contexts. The study of local identities and global icons in the third part uncovers dynamic relationships between regional, national, and transnational myths of Shakespeare. The fourth part revises persistent narratives concerning a political potential of Shakespeare’s plays in communist and post-communist countries. Finally, part five explores the influence of commercial and popular culture on Shakespeare myths. Michael Dobson’s Afterword concludes the volume by locating Shakespeare within classical mythology and contemporary concerns.




Listening to the Neighbor


Book Description

The Trinity can be understood as a social community with members speaking and listening to one another in love, or, as Luther understood the Trinity, as conversation, then God's mission essentially involves in mission-in-dialogue. Byungohk Lee contends the church has to embrace the dialogical dimension in missional terms because the triune God is the subject of mission. The missional church conversation has taken it for granted that local churches should speak and listen to their neighbors. In contrast, for many churches in Asia, including Korea, mission has generally tended to be practiced in a monological, rather than dialogical, manner. The neighbor has not been regarded as a conversational partner of the church, but only as the object for its mission. In Listening to the Neighbor Lee shows that some local churches have participated in God's mission by listening to their neighbors. He argues that listening is not a technique, but a multifaceted learning process in missional terms. The church must nurture its hearts, eyes, and ears in order to listen to the sigh of its neighbors.