South Carolina Negroes, 1877-1900


Book Description

The history of African Americans in South Carolina after Reconstruction and before Jim Crow First published in 1952, South Carolina Negroes, 1877–1900 rediscovers a time and a people nearly erased from public memory. In this pathbreaking book, George B. Tindall turns to the period after Reconstruction before a tide of reaction imposed a new system of controls on the black population of the state. He examines the progress and achievements, along with the frustrations, of South Carolina's African Americans in politics, education, labor, and various aspects of social life during the short decades before segregation became the law and custom of the land. Chronicling the evolution of Jim Crow white supremacy, the book originally appeared on the eve of the Civil Rights movement when the nation's system of disfranchisement, segregation, and economic oppression was coming under increasing criticism and attack. Along with Vernon L. Wharton's The Negro in Mississippi, 1865–1890 (1947) which also shed new light on the period after Reconstruction, Tindall's treatise served as an important source for C. Vann Woodward's influential The Strange Career of Jim Crow (1955). South Carolina Negroes now reappears fifty years later in an environment of reaction against the Civil Rights movement, a a situation that parallels in many ways the reaction against Reconstruction a century earlier. A new introduction by Tindall reviews the book's origins and its place in the literature of Southern and black history.







Gospel of Disunion


Book Description

The centrality of religion in the life of the Old South, the strongly religious nature of the sectional controversy over slavery, and the close affinity between religion and antebellum American nationalism all point toward the need to explore the role of religion in the development of southern sectionalism. In Gospel of Disunion Mitchell Snay examines the various ways in which religion adapted to and influenced the development of a distinctive southern culture and politics before the Civil War, adding depth and form to the movement that culminated in secession. From the abolitionist crisis of 1835 through the formation of the Confederacy in 1861, Snay shows how religion worked as an active agent in translating the sectional conflict into a struggle of the highest moral significance. At the same time, the slavery controversy sectionalized southern religion, creating separate institutions and driving theology further toward orthodoxy. By establishing a biblical sanction for slavery, developing a slaveholding ethic for Christian masters, and demonstrating the viability of separation from the North through the denominational schisms of the 1830s and 1840s, religion reinforced central elements in southern political culture and contributed to a moral consensus that made secession possible.