Minutes of the State Convention of the Baptist Denomination in South Carolina, at Its Twenty-Second Anniversary


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Excerpt from Minutes of the State Convention of the Baptist Denomination in South Carolina, at Its Twenty-Second Anniversary: Held With the Baptist Church at Anderson C. H., Commencing on the 10th, and Ending on the 12th, of December, 1842 Georgia Convention; he instructed and authorized to confer with that body on the details of the plan, at its next meeting in 1843. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.




Gospel of Disunion


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The centrality of religion in the life of the Old South, the strongly religious nature of the sectional controversy over slavery, and the close affinity between religion and antebellum American nationalism all point toward the need to explore the role of religion in the development of southern sectionalism. In Gospel of Disunion Mitchell Snay examines the various ways in which religion adapted to and influenced the development of a distinctive southern culture and politics before the Civil War, adding depth and form to the movement that culminated in secession. From the abolitionist crisis of 1835 through the formation of the Confederacy in 1861, Snay shows how religion worked as an active agent in translating the sectional conflict into a struggle of the highest moral significance. At the same time, the slavery controversy sectionalized southern religion, creating separate institutions and driving theology further toward orthodoxy. By establishing a biblical sanction for slavery, developing a slaveholding ethic for Christian masters, and demonstrating the viability of separation from the North through the denominational schisms of the 1830s and 1840s, religion reinforced central elements in southern political culture and contributed to a moral consensus that made secession possible.










Battle Hymns


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Battle Hymns




A South Carolina Upcountry Saga


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Collected letters of a Confederate officer and his family detail daily life and loss on the battlefield Hope, sacrifice, and restoration: throughout the American Civil War and its aftermath, the Foster family endured all of these in no small measure. Drawing from dozens of public and privately owned letters, A. Gibert Kennedy recounts the story of his great-great-grandfather and his family in A South Carolina Upcountry Saga: The Civil War Letters of Barham Bobo Foster and His Family, 1860-1863. Barham Bobo Foster was a gentleman planter from the Piedmont who signed the South Carolina Ordinance of Secession and served as a lieutenant colonel in the Third South Carolina Volunteers alongside his two sons. Kennedy's primary sources are letters written by Foster and his sons, but he also references correspondence involving Foster's daughters and his wife, Mary Ann. The letters describe experiences on the battlefields of Virginia and South Carolina, vividly detailing camp life, movements, and battles along with stories of bravery, loss, and sacrifice. The Civil War cost Foster his health, all that he owned, and his two sons, though he was able to rebuild with the help of his wife and three daughters. Supplementing the correspondence with maps, illustrations, and genealogical information, Kennedy shows the full arc of the Foster family's struggle and endurance in the Civil War era.







Righteous Discontent


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What Du Bois noted has gone largely unstudied until now. In this book, Evelyn Brooks Higginbotham gives us our first full account of the crucial role of black women in making the church a powerful institution for social and political change in the black community. Between 1880 and 1920, the black church served as the most effective vehicle by which men and women alike, pushed down by racism and poverty, regrouped and rallied against emotional and physical defeat. Focusing on the National Baptist Convention, the largest religious movement among black Americans, Higginbotham shows us how women were largely responsible for making the church a force for self-help in the black community. In her account, we see how the efforts of women enabled the church to build schools, provide food and clothing to the poor, and offer a host of social welfare services. And we observe the challenges of black women to patriarchal theology. Class, race, and gender dynamics continually interact in Higginbotham’s nuanced history. She depicts the cooperation, tension, and negotiation that characterized the relationship between men and women church leaders as well as the interaction of southern black and northern white women’s groups. Higginbotham’s history is at once tough-minded and engaging. It portrays the lives of individuals within this movement as lucidly as it delineates feminist thinking and racial politics. She addresses the role of black Baptist women in contesting racism and sexism through a “politics of respectability” and in demanding civil rights, voting rights, equal employment, and educational opportunities. Righteous Discontent finally assigns women their rightful place in the story of political and social activism in the black church. It is central to an understanding of African American social and cultural life and a critical chapter in the history of religion in America.