Social Evils, Their Causes and Cure


Book Description

In this pamphlet, the author addresses a number of issues contributing to problems in contemporary society, among them poor diet, prostitution, marriage and divorce, the plight of orphans, and women in prisons. She suggests, in part, that better education for women and their enfranchisement will be a part of the remedy for these social evils.




Contemporary social evils


Book Description

Which underlying problems pose the greatest threat to British society in the 21st century? A hundred years after its philanthropist founder identified poverty, alcohol, drugs and gambling among the social evils of his time, the Joseph Rowntree Foundation initiated a major consultation among leading thinkers, activists and commentators, as well as the wider public. The findings have now been brought together in this fascinating book. Individual contributors range across the political spectrum but the book also reports the results from a web survey and consultation with groups whose voices are less often heard. The results suggest that while some evils - like poverty - endure as undisputed causes of social harm, more recent sources of social misery, such as an alleged rise in selfish consumerism and a perceived decline in personal responsibility and family commitment, attract controversy.




Wayward Puritans


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American Social Problems


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The Uneasy Conscience of Modern Fundamentalism


Book Description

Originally published in 1947, The Uneasy Conscience of Modern Fundamentalism has since served as the manifesto of evangelical Christians serious about bringing the fundamentals of the Christian faith to bear in contemporary culture. In this classic book Carl F. H. Henry, the father of modern fundamentalism, pioneered a path for active Christian engagement with the world -- a path as relevant today as when it was first staked out. Now available again and featuring a new foreword by Richard J. Mouw, The Uneasy Conscience of Modern Fundamentalism offers a bracing world-and-life view that calls for boldness on the part of the evangelical community. Henry argues that a reformation is imperative within the ranks of conservative Christianity, one that will result in an ecumenical passion for souls and in the power to meaningfully address the social and intellectual needs of the world.




Idleness


Book Description

"For millennia, idleness and laziness have been regarded as vices. We're all expected to work to survive and get ahead, and devoting energy to anything but labor and self-improvement can seem like a luxury or a moral failure. Far from questioning this conventional wisdom, modern philosophers have worked hard to develop new reasons to denigrate idleness. In Idleness, the first book to challenge modern philosophy's portrayal of inactivity, Brian O'Connor argues that the case against an indifference to work and effort is flawed--and that idle aimlessness may instead allow for the highest form of freedom. Idleness explores how some of the most influential modern philosophers drew a direct connection between making the most of our humanity and avoiding laziness. Idleness was dismissed as contrary to the need people have to become autonomous and make whole, integrated beings of themselves (Kant); to be useful (Kant and Hegel); to accept communal norms (Hegel); to contribute to the social good by working (Marx); and to avoid boredom (Schopenhauer and de Beauvoir). O'Connor throws doubt on all these arguments, presenting a sympathetic vision of the inactive and unserious that draws on more productive ideas about idleness, from ancient Greece through Robert Burton's Anatomy of Melancholy, Schiller and Marcuse's thoughts about the importance of play, and recent critiques of the cult of work. A thought-provoking reconsideration of productivity for the twenty-first century, Idleness shows that, from now on, no theory of what it means to have a free mind can exclude idleness from the conversation."--Provided by publisher




The Dark Side of Social Evils


Book Description

"The Dark Side of Social Evils" delves into the pervasive issues plaguing modern society, shedding light on the underlying causes and consequences of these injustices. Through twenty-one comprehensive chapters, the book explores a wide array of topics, from poverty and education disparity to gender inequality, racism, and domestic violence. It addresses the often-overlooked issues of elder abuse and mental health stigma, while also tackling more systemic problems like corruption, political oppression, and environmental degradation. Each chapter provides a detailed analysis of these social evils, aiming to raise awareness and inspire action towards a more equitable and just society. The book culminates in a call to action, offering pathways to create lasting positive change.




A New Conscience and an Ancient Evil


Book Description

Much of the material has been published in McClure's magazine. cf. Pref.




What Social Classes Owe Each Other


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Evil in Modern Thought


Book Description

Whether expressed in theological or secular terms, evil poses a problem about the world's intelligibility. It confronts philosophy with fundamental questions: Can there be meaning in a world where innocents suffer? Can belief in divine power or human progress survive a cataloging of evil? Is evil profound or banal? Neiman argues that these questions impelled modern philosophy. Traditional philosophers from Leibniz to Hegel sought to defend the Creator of a world containing evil. Inevitably, their efforts--combined with those of more literary figures like Pope, Voltaire, and the Marquis de Sade--eroded belief in God's benevolence, power, and relevance, until Nietzsche claimed He had been murdered. They also yielded the distinction between natural and moral evil that we now take for granted. Neiman turns to consider philosophy's response to the Holocaust as a final moral evil, concluding that two basic stances run through modern thought. One, from Rousseau to Arendt, insists that morality demands we make evil intelligible. The other, from Voltaire to Adorno, insists that morality demands that we don't.