Modern Science and Anarchism


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Modern Science and Anarchism


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Anarchist Modernity


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"Mid-nineteenth century Russian radicals who witnessed the Meiji Restoration saw it as the most sweeping revolution in recent history and the impetus for future global progress. Acting outside imperial encounters, they initiated underground transnational networks with Japan. Prominent intellectuals and cultural figures, from Peter Kropotkin and Lev Tolstoy to Saigo Takamori and Tokutomi Roka, pursued these unofficial relationships through correspondence, travel, and networking, despite diplomatic and military conflicts between their respective nations. Tracing these non-state networks, Anarchist Modernity uncovers a major current in Japanese intellectual and cultural life between 1860 and 1930 that might be described as “cooperatist anarchist modernity”—a commitment to realizing a modern society through mutual aid and voluntary activity, without the intervention of state governance. These efforts later crystallized into such movements as the Nonwar Movement, Esperantism, and the popularization of the natural sciences. Examining cooperatist anarchism as an intellectual foundation of modern Japan, Sho Konishi offers a new approach to Japanese history that fundamentally challenges the “logic” of Western modernity. It looks beyond this foundational construct of modern history writing to understand people, practices, and cultural expressions that have been forgotten or dismissed as products of anti-modern nativist counter urges against the West."




Anarchism


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Is it possible to abolish coercion and hierarchy and build a stateless, egalitarian social order based on non-domination? There is one political tradition that answers these questions with a resounding yes: anarchism. In this book, Carissa Honeywell offers an accessible introduction to major anarchist thinkers and principles, from Proudhon to Goldman, non-domination to prefiguration. She helps students understand the nature of anarchism by examining how its core ideas shape important contemporary social movements, thereby demonstrating how anarchist principles are relevant to modern political dilemmas connected to issues of conflict, justice and care. She argues that anarchism can play a central role in tackling our major global problems by helping us rethink the essentially militarist nature of our dominant ideas about human relationships and security. Dynamic, urgent, and engaging, this new introduction to anarchist thought will be of great interest to both students as well as thinkers and activists working to find solutions to the multiple crises of capitalist modernity.




Anarchism


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Includes "Law and Authority," arguing social control through custom and education, and "Prisons and Their Moral Influence on Prisoners," expressing the evils of the prison system, and other documents.




Modern Science and Anarchism


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Kropotkin and the Anarchist Intellectual Tradition


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Activist, economist, geographer, evolutionary theorist, and philosopher Peter Kropotkin remains one of the most important and progressive anarchist theorists, pushing anarchist thought beyond an individualist model to a theory of communal anarchism. Kropotkin and the Anarchist Intellectual Tradition seeks to rescue Kropotkin's philosophy of anarchism from the neglect that it has suffered at the hands of mainstream histories of the social and environmental sciences. Jim Mac Laughlin provides a sustained and critical reading of Kropotkin's extensive writings on the social, historical, and scientific basis of modern anarchism, giving a thorough examination of a number of key themes in Kropotkin's philosophy, including his concerted efforts to provide anarchism with an historical and scientific basis; the role of mutualism and mutual aid in social evolution and natural history; the ethics of anarchism, including the ethics of scientific research; and the anarchist critique of state-centered nationalism and other expressions of power politics.




Modern Science and Anarchy


Book Description

This was Peter Kropotkin's final book, in which he theorizes about the development of the modern state and how modern science and technology can assist in freeing working people from capitalism. First published in 1912 in France, sections of this book have been translated and published in English (as short books and pamphlets and journal articles), but never as a whole work as Kropotkin intended. More than 10 percent of this book has never before appeared in English. Introduced and annotated by Iain McKay.




Occult Features of Anarchism


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In the nineteenth century anarchists were accused of conspiracy by governments afraid of revolution, but in the current century various “conspiracy theories” suggest that anarchists are controlled by government itself. The Illuminati were a network of intellectuals who argued for self-government and against private property, yet the public is now often told that they were (and are) the very group that controls governments and defends private property around the world. Intervening in such misinformation, Lagalisse works with primary and secondary sources in multiple languages to set straight the history of the Left and illustrate the actual relationship between revolutionism, pantheistic occult philosophy, and the clandestine fraternity. Exploring hidden correspondences between anarchism, Renaissance magic, and New Age movements, Lagalisse also advances critical scholarship regarding leftist attachments to secular politics. Inspired by anthropological fieldwork within today’s anarchist movements, her essay challenges anarchist atheism insofar as it poses practical challenges for coalition politics in today’s world. Studying anarchism as a historical object, Occult Features of Anarchism also shows how the development of leftist theory and practice within clandestine masculine public spheres continues to inform contemporary anarchist understandings of the “political,” in which men’s oppression by the state becomes the prototype for power in general. Readers behold how gender and religion become privatized in radical counterculture, a historical process intimately linked to the privatization of gender and religion by the modern nation-state.




Anarchism, Anarchist Communism, and The State


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Amid the clashes, complexities, and political personalities of world politics in the late nineteenth and early twentieth centuries, Peter Kropotkin stands out. Born a prince in Tsarist Russia and sent to Siberia to learn his militaristic, aristocratic trade, he instead renounced his titles and took up the “beautiful idea” of anarchism. Across a continent he would become known as a passionate advocate of a world without borders, without kings and bosses. From a Russian cell to France, to London and Brighton, he used his extraordinary mind to dissect the birth of State power and then present a different vision, one in which the human impulse to liberty can be found throughout history, undying even in times of defeat. In the three essays presented here, Kropotkin attempted to distill his many insights into brief but brilliant essays on the state, anarchism, and the ideology for which he became a founding name—anarchist communism. With a detailed and rich introduction from Brian Morris, and accompanied by bibliographic notes from Iain McKay, this collection contextualises and contemporises three of Kropotkin’s most influential essays.