Modernism and the Reformation


Book Description

"The Old Protestant doctrinal position was, that the one source and norm of Christian teaching is the Word of God, which is contained in the prophetic and apostolical books of the Old and New Testaments. These books, therefore, have always been looked upon by the Church of all lands and ages as canonical books and as the unequivocal and exclusive record of the revelations of God ... Roman Catholics hold that the Church is older than the Holy Scriptures, that these proceed from her, and they teach that the canon of Scripture itself was collected and fixed by the Church, and that therefore the interpretation of the written Word of God remains the express perrogative of the Church, with the help of tradition." John Rust shows in his book how the Roman Catholic Church and other philosophies deviated from the original positions of the Church universal over time.







The Modernist Impulse in American Protestantism


Book Description

This landmark study of American religion, recipient of the National Religious Book Award in 1976, is being brought back into print with an updated bibliography. The Modernist Impulse in American Protestantism traces the history of American Protestant thought from the early part of the nineteenth century to the present. William R. Hutchison deals especially with the "modernist" movement that flourished in the years around 1900, and with the colorful personalities and disputes associated with that movement.




Modernism and Affect


Book Description

This book addresses an under-researched area of modernist studies, reconsidering modernist attitudes towards feeling in the light of the humanities' turn to affect.




Protestant Modernism Or, Religious Thinking for Thinking Men


Book Description

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Modernist Reformations


Book Description

“Religion” has become suspect in literary studies, often for good reason, as it has become associated with reactionary politics and outdated codified beliefs. In Modernist Reformations: Poetry as Theology in Eliot, Stevens, and Joyce, the author demonstrates how three high modernist writers work to reform religious experience for an age dominated by the extremes of radical skepticism and dogmatic rigidity. The author offers new and provocative readings of these well-studied writers: Joyce and Stevens are usually considered purely secular, and the Eliot in this book is more progressive than reactionary. The readings here provide a fresh approach to their work and to the period. Using studies of religious experience by sociologists and theologians both from the modernist era and from our own contemporary world to frame the argument, the author examines the poetry closely and in detail to demonstrate that the work of these writers does not merely reflect religious themes and issues but does the actual work usually considered theological. Their poetry is theology. Modernist Reformations will renew and deepen appreciation for these writers, and perhaps their efforts at reformation may allow for our own engagement with religion in a secular age.




Reformation in the Western World


Book Description

The Reformation was the single most important event of the early modern period of Western civilization. What started out as a pastoral conflict about the sale of grace for money ultimately became a catalyst for the transformation of Western culture. In Reformation in the Western World, Paul Silas Peterson shows how the retrieval of the ancient Christian teachings about God's grace and the authority of Scripture influenced culture, society, and the political order. The emphasis on an egalitarian church--the priesthood of all believers--led to a more egalitarian society. In the long run, the Reformation encouraged the emergence of modern freedoms, religious tolerance, capitalism, democracy, the natural sciences, and the disenchantment of the papacy and worldly means of grace. Yet the egalitarian fruit of the Reformation was not uniform, as is seen in the persecution of detractors and Jews, and in the marginalization of women. In all its triumphs and innovations, evils and errors, the Reformation left a lasting double legacy--a divided church in need of unity and the possibilities of a liberated world.




Studies in Modernism


Book Description




The Politics of Modernism


Book Description

In the nineteenth century, most people assumed that the "modern spirit" and Catholicism, the great "religion of authority," were irreconcilably opposed. However, some tried to combine the two in a reformed and modernized Catholicism. These efforts, and the reaction of the institutional Church against them, precipitated the Modernist Crisis. Alfred Loisy (1857--1940) was at the center of this dramatic conflict between advocates and opponents of "modernity." Loisy believed that his adoption of scientific methods to study the Bible and the history of Christianity necessarily committed him to a campaign to modernize Catholicism as a whole. In this book, Harvey Hill describes the emergence, articulation, and ultimate fate of Loisy's reform program as he interacted with allies and opponents of his modernizing agenda. By tracing Loisy's early intellectual and religious development in more detail than have previous scholars, Hill shows how Loisy self-consciously placed his historical scholarship at the service of a positive reform agenda from the very beginning of his ecclesiastical career and that he viewed this reform agenda as an intrinsic part of his critical work. Drawing on some of Loisy's unpublished writings and little-known articles, Hill goes on to demonstrate that Loisy's efforts to reform Catholicism presupposed a new view of the nature and limits of Church authority in relation to the secular state as well as to modern scholarship. Hill uses Loisy's political views to illustrate the more general challenge to ecclesiastical authority that was, again, an intrinsic part of the modern scientific study of religion as Loisy understood it. Hill's interpretation of Loisy and the theology and politics of the scientific study of religion will interest students of Catholic Modernism, the history of modern religion, and the emergence of religious studies as an academic discipline. Harvey Hill is Assistant Professor of Religion at Berry College. He is the coeditor of Personal Faith and Institutional Commitment: Roman Catholic Modernist and Anti-Modernist Autobiography and author of numerous essays, articles, and reviews. Praise for the book: "One is unlikely to find in any language a clearer, better written introduction to the neuralgic career of Alfred Loisy than Harvey Hill's. In addition to its clarity, what sets it apart from the many studies of Loisy is its well-argued conception of the historical integrity of Loisy's mature modernist works as growing out of ideas he formulated in the 1870's and the 1880's to which other scholars have paid scant attention. . . . Out of an artful rehearsal of the conflicts with church authorities over Loisy's historical criticism of Scripture and tradition with implications for doctrine, what emerges is a clarification of the role of Loisy's political interests--thus the book's title. . . . Far from taking sides in the conflict between Loisy and the church authorities, Hill maintains aesthetic distance."--David G. Schultenover, S.J., Catholic Historical Review " A] much needed book on the role of Loisy and the scientific study of religion. This is a valuable study of an important individual and time in the contemporary history of the Catholic Church. It is also most relevant, as it addresses an actual dilemma for many Catholic intellectuals today. I highly recommend this book for anyone interested in the contemporary history of the Church and for those searching for an adequate relation of faith and reason."--Lucien J. Richard, OMI, Catholic Library World "Harvey Hill has succeeded in breaking new ground in this study, in which he insightfully sets forth issues underlying Loisy's writings, and tests his judgments against the secondary literature. . . . More than previous scholars Hill clarifies the extent of Loisy's political interests. . . . Hill's ability to co




Modernism and the Vatican


Book Description