General Catalog


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Denominational Higher Education during World War II


Book Description

This book examines how World War II affected denominational colleges who faced a national crisis in relationship to their Christian tenets and particular religious communities and student bodies. With denominational positions ranging from justifying the war in light of the existential threat that the United States faced to maintaining long-held beliefs of nonviolence, the multitude of institutional positions taken during World War II speaks to the scope of religious diversity within Christian higher education and the central issues of faith and service to God and country. Ultimately, Laukitis provides a particular lens to analyze the history of higher education during World War II through an examination of denominational institutions. The relationship between higher education, faith, and war offers depth to understanding the role of denominational colleges in articulating theological interpretations of war and their sense of responsibility as Christian liberal arts institutions in the United States.




Weavers of the Southern Highlands


Book Description

Weaving centers led the Appalachian Craft Revival at the beginning of the twentieth century. Soon after settlement workers came to the mountains to start schools, they expanded their focus by promoting weaving as a way for women to help their family's financial situation. Women wove thousands of guest towels, baby blankets, and place mats that found a ready market in the women's network of religious denominations, arts organizations, and civic clubs. In Weavers of the Southern Highlands, Philis Alvic details how the Fireside Industries of Berea College in Kentucky began with women weaving to supply their children's school expenses and later developed student labor programs, where hundreds of students covered their tuition by weaving. Arrowcraft, associated with Pi Beta Phi School at Gatlinburg, Tennessee, and the Penland Weavers and Potters, begun at the Appalachian School at Penland, North Carolina, followed the Berea model. Women wove at home with patterns and materials supplied by the center, returning their finished products to the coordinating organization to be marketed. Dozens of similar weaving centers dotted mountain ridges.




Murder at Asheville's Battery Park Hotel


Book Description

Did the phrase "That's what I was wondering..." solve a murder? In the morning hours of July 16, 1936, Helen Clevenger's uncle discovered her bloodied body crumpled on the floor of her small room in Asheville's grand Battery Park Hotel. She had been shot through the chest. Buncombe County Sheriff Laurence Brown, up for reelection, desperately searched for the teenager's killer as the public clamored for answers. Though witnesses reported seeing a white man leave the scene, Brown's focus turned instead to the hotel's Black employees and on August 9 he arrested bell hop Martin Moore. After a frenzied four-day trial that captured the nation's attention, Moore was convicted of Helen's murder on August 22. Though Moore confessed to Sherriff Brown, doubt of his guilt lingers and many Southerners feared that justice had not, in fact, been served. Author Anne Chesky Smith weaves together varying accounts of the murder and investigation to expose a complex and disturbing chapter in Asheville's history.




The College Blue Book


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Revolt Among the Sharecroppers


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This paperback facsimile edition restores to print Howard Kester's Revolt among the Sharecroppers, a lost classic of southern radicalism. First published in 1936, Kester's brief, stirring book provides a dramatic eyewitness account of the origins of the Southern Tenant Farmers' Union (STFU), the Arkansas Delta sharecroppers' organization whose cause was championed by religious radicals and socialists during the 1930s. Accompanying Kester's original text is a substantial new introductory essay by historian Alex Lichtenstein. This edition will introduce general readers, scholars, and students to a social movement with significant historical implications. In its commitment to interracialism, the STFU challenged long-standing southern traditions. In its hostility to the agricultural recovery programs of the 1930s (which tended to benefit landowners at the expense of tenant farmers), the union offered an early critique of New Deal liberalism. And, finally, in its insistence that the dispossessed could assume control of their own destiny, the STFU foreshadowed the progressive social movements of the 1960s. Thus, Revolt among the Sharecroppers is an important primary document that makes a signal contribution to our understanding of southern history, labor history, African American history, and the history of Depression-era America. Kester's text recounts the early history of the STFU and its criticisms of the New Deal in compelling, accessible prose. Lichtenstein's introduction offers biographical background on Kester, explores the religious and socialist beliefs that led him to work with the STFU, describes the racial and social climate that shaped the union's emergence, places the union'srise and decline within the context of 1930s politics, and outlines the legacy of this remarkable organization.




Powell History


Book Description

John A. Powell (1807-1880), Noah Powell (1808-1875) and Alfred Powell (1810-1881), brothers, three of the sons of Joseph Powell and Sarah Alkire, moved from Ohio to Illinois in 1825, and in 1851 they moved to the Willamette Valley of Oregon. Descendants lived in Oregon, California, Washington, Idaho and elsewhere. Ancestors lived in Ohio, Virginia and elsewhere.




Montreat


Book Description

Montreat is nestled in a cove of 4,500 acres on the eastern edge of the Blue Ridge Mountains near Asheville and Black Mountain. Established in 1897 by an interdenominational group largely from the North, it was the first religious assembly to be founded in the Swannanoa Valley. True to its initial charter, Montreat serves as a location for physical and spiritual renewal and as a center for Christian study and practice. In 1906, Montreat was purchased by a group of Presbyterian individuals largely from the South. Today it consists of three entities: the Town of Montreat, Montreat College, and the Montreat Conference Center, which serves the Presbyterian Church (USA). Montreat is also widely known as the mountain home of the Billy Graham family.




Stewards of Our Heritage


Book Description

This first history of the Presbyterian Historical Society is a thorough, well-researched presentation.